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ARTICLES RELATED TO Mysticism Glossary - G |  |  |  | Mysticism Glossary - G:
Theosophy
Occultism Mysticism Dictionary on Round
A
Theosophical definition of Round :
Round The doctrine concerning our planetary chain commonly called that of the seven rounds means that the life cycle or life-wave begins its evolutionary course on globe A, the first of the series of seven (or ten) globes; then, completing its cycles there, runs down to globe B, and then to globe C, and then to globe D, our earth; and then, on the ascending arc, to globe E, then to globe F, and then to globe G. These are the manifest seven globes of the planetary chain. This is one planetary round. After the planetary round there ensues a planetary or chain nirvana, until the second round begins in the same way, but in a more "advanced" degree of evolution than was the first round. A globe round is one of the seven passages of a life-wave during its planetary round, on any one (and therefore on and through each) of the globes. When the life-wave has passed through globe D, for instance, and ends its cycles on globe D, this is the globe round of globe D for that particular planetary round; and so with all the globes respectively. Seven root-races make one globe round. There are seven globe rounds therefore (one globe round for each of the seven globes) in each planetary round. Seven planetary rounds equal one kalpa or manvantara or Day of Brahma. When seven planetary rounds have been accomplished, which is as much as saying forty-nine globe rounds (or globe manvantaras), there ensues a still higher nirvana than that occurring between globes G and A after each planetary round. This higher nirvana is coincident with what is called a pralaya of that planetary chain, which pralaya lasts until the cycle again returns for a new planetary chain to form, containing the same hosts of living beings as on the preceding chain, and which are now destined to enter upon the new planetary chain, but on and in a higher series of planes or worlds than in the preceding one. When seven such planetary chains with their various kalpas or manvantaras have passed away, this sevenfold grand cycle is one solar manvantara, and then the solar system sinks into the solar or cosmic pralaya. There are outer rounds and inner rounds. An inner round comprises the passage of the life-wave in any one planetary chain from globe A to globe G once around, and this takes place seven times in a planetary manvantara. The outer round comprises the passage of the entirety of a life-wave of a planetary chain along the circulations of the solar system, from one of the seven sacred planets to another; and this for seven (or ten) times. There is another aspect of the teaching concerning the outer rounds which cannot be elucidated here.
See
also: Round ,
Mysticism,
Body Mind and Soul
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Spiritual - Theosophy
Dictionary on
Reincarnation
Reincarnation Reimbodiment; specifically reinfleshment, the repeated imbodiment of the reincarnating ego in vehicles of human flesh on this earth. The unexhausted desire for earth-life draws the ego back to this globe, where it gathers to itself the material for a reincarnation and thus is finally born from a human womb. The process is repeated almost numberless times until the evolution of the inspiriting monad has reached a stage when reincarnation is no longer required. The interval between successive incarnations may be roughly estimated at 100 times the length of the preceding earth-life -- a rule obviously subject to many exceptions.
(See also: Reincarnation , Mysticism, Mysticism Dictionary)
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Spiritual - Theosophy
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Yogi, yogin
Yogi yogin (Sanskrit) Feminine yogini. A devotee who practices a full yoga system; the yogi state is that which, "when reached, makes the practitioner thereof absolute master of his six 'principles,' he now being merged in the seventh. It gives him full control, owing to his knowledge of Self and Self, over his bodily, intellectual and mental states, which, unable any longer to interfere with, or act upon, his Higher Ego, leave it free to exist in its original, pure, and divine state" (TG 381). More commonly, a practitioner of one or more various subordinate branches of yoga. There are many grades and kinds of yogis, and the term has become in India a generic name for every kind of ascetic. "In some cases, yogins are men who strive in various ways to conquer the body and physical temptations, for instance by torture of the body. They also study more or less some of the magnificent philosophical teachings of India coming down from far-distant ages of the past; but mere mental study will not make a man a Mahatma, nor will any torture of the body bring about the spiritual vision -- the Vision Sublime" (OG 183).
(See also: Yogi, yogin , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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G - Letter G, Gabhastiman, Gabiri, Gabri, Gabriel, Gabriel de Collanges, Gaea, Gaekarena, Gaffarillus, Gaganesvara, Gaganeswara, Gah, Gahambars, Gaia, Gai-hinnom, Gal-hinnom, Galli, Gallu, Galukpas, Gambanteinn, Gambatrin, Gamma, Gammanten, Gana, Ganadevas, Gan-Aeden, Ganapati, Gandapada, Gandhara, Gandharva, Gandharvas, Gandiva, Gandunia, Gan-Eden, Ganesa, Ganga, Gangadvara, Gangadwara, Ganga-Putra, Ganges River, Gangi, Ganinnanse, Ganja, Ganymede, Gaokerena, Garden of Eden, Garga, Garima, gariman, Garm, Garuda, Garuda-Purana, Gate of Horn, Gates of Horn and Ivory, Gatha, Gati, Gatra, Gaudapada, Gaudapadacarya, Gaudapadacharya, Gauramukha, Gauri, Gavel, Gaya, Gayatri, Gayomard, Gayo-martan, Geber, Gebirol, Ge'boorah, Geborim, Geburah, Gedong, Gedulah, Geh, Gehenna, Gehs, Gei' Hinnom, Gelukpa, Gelukpas, Gelung, Gemara, Gematria, Gemini, Gemmation, Gen-dun, Genesis, Genii, Genius, Geocentric Theory, Geological Eras, Geonic Period, Germ Cell, Germ Plasm, Germ-Buds, Geryon, Gethsemane, Ghadia, Ghaf, Gharma, Gharma-ja, Ghat, Ghatikas, Ghatkas, Ghebers, Ghocha, Gholaites, Ghools, Ghosha, Ghost, Ghoul, Gian-ben-Gian, Gibborim, Gilgamesh, Gilgoolem, Gilgulim, Gimil, Gimle, Gimli, Gin-Hoang, Ginnungagap, Giol, Giordano, Giri, Giusseppe, Gjol, Glacial Periods, Glamour, Gland, Globe-round, Gna, Gnan Devas, Gnana, Gnana-Devas, Gnanam, Gnanasakti, Gnan-Devas, Gnata, Gnatha, Gnayam, Gnipa, Gnome, Gnomes, Gnosis, Gnostics, Gnothi Seauton, Gnyana, Gnypa, Goat of Mendes, Gobi Desert, Goblin, Goddess, Godhead, God-man, God-parents, God-sparks, God-wisdom, Goetia, Gogard, Gokard, Gold, Golden Age, Golden Apples, Golden Ass, Golden Calf, Golden Chain, Golden Cord, Golden Cow, Golden Egg, Golden Fleece, Golden Rule, Golden Thread, Golgotha, Goliath, Goloka, Gompa, Gonpa, Gonpa dgon-pa, Gonpis, Good, Good Friday, Goose, Gopa, Gopi, Gopichandana, Gopura, Gorgon, Gorilla, Gorsedd, Gosain, Gospels, Gossain, Gossaini, Gotama, Gotra, Gotra-Bhu-Jnana, Gott, Governors, Grace, Graha-raja, Grain, Gramani, Grand Architect of the Universe, Grantha, Gravitation, Great Age, Great Bear, Great Breath, Great Chain of Being, Great Day, Great Day Be With Us, Great Deep, Great Extreme, Great Four, Great Heresy, Great Initiator, Great Mother, Great Sacrifice, Great War, Great White Lodge, Great Year, Green, Griffin, Grihasta, Grihastha, Group-souls, Grypes, Guanches, Guardian Angel, Guardian Wall, Guff, Guhya, Guhya Vidya, Guhya-adesa, Guhya-vidya, Guides, Guido Bonati, Guillaume, Gullinbursti, Gullveig, Gullweig, Gultweig, Guna, Gunas, Gunavat, Gungnir, Gunis, Guph, Gupta Vidya, Gupta-maya, Gupta-vidya, Guru Deva, Guru-deva, Guruparampara, Gwydion, Gwynfydolion, Gyalugpas, Gyan, Gyan-Ben-Gian, Gyelong, Gyges, Gyloon, Gylung, Gymnosophists, Gyn, Gyut, gzhis ka rtse,
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Existence
Existence (from Latin exsisto standing forth, emerging) Although often used interchangeably with being, in theosophy being refers to abstract continuity in spirit, while existence means the phenomenal manifestation of an entity in the phenomenal worlds. Therefore being is the noumenon and existence is the phenomenon. Hence one can speak of the causes of existence (nidanas), or of all existences being dissolved. The Absolute, a cosmic hierarch, is defined with equal appropriateness as absolute existence and as non-existence. Non-existence is described as absolute being, existence, and consciousness (SD 1:39). Fichte makes a proper distinction between being (Seyn) and existence (Daseyn), the former being the noumenal One, and the latter the phenomenal manifold through which the One is known.
(See also: Existence , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Bel
Bel (Greek, Latin) Ba`al (Chaldean) (from Semitic ba`al chief, lord) Lord, chief; one of the supreme gods of the Chaldeo- or Assyro-Babylonian pantheon: the second of the triad composed of Anu, Bel, and Ea. Assyriologists have assumed that Bel was simply the title of a deity, which they have designated as En-lil (the mighty lord). In the division of the universe into heaven, earth, and water, Bel was considered as the lord of the land, and his temple at Nippur was called E-kur (the mountain house), just as Ea's was the watery house. There have been many Bels, which may be one of the reasons that in The Secret Doctrine Bel is made equivalent to the Sun, Jupiter, Saturn, and Mercury. As Bel or Ba`al means Lord, the title becomes applicable to any of the important celestial bodies. According to one account, the creation of the world and especially of mankind is ascribed to Bel. He is also called father of the gods; and his consort, Belit, is called mother of the gods. His eldest son in Sin, god of the Moon. Bel also brings about the deluge which destroys humanity, showing his dual aspect of evolver and destroyer. Bel has been associated with the Phoenician Baal, the supreme god of the Canaanites, conceived also as the protective power of generation and fertility, connected with the moon. His female counterpart, Ashtoreth (Astarte, Ishtar) was considered as the receptive goddess, also a lunar divinity. In later times the rites connected with these deities became degraded into licentious orgies; sacrifices were made, apparently even human sacrifices, but at one time Ba`al was worshiped as a sun god. His various names in the Old and New Testaments demonstrate the various aspects in which he was regarded. Thus in Exodus he was named Ba`al-Tsephon, the god of the crypt. He was likewise named Seth or Sheth, signifying a pillar (phallus); and it was owing to these associations that he was considered a hid god, similar to Ammon of Egypt. Among the Ammonites, a people of East Palestine, he was known as Moloch (the king); at Tyre he was called Melcarth. The worship of Ba`al was introduced into Israel under Ahab, his wife being a Phoenician princess. "Typhon, called Set, who was a great god in Egypt during the early dynasties, is an aspect of Baal and Ammon as also of Siva, Jehovah and other gods. Baal is the all-devouring Sun, in one sense, the fiery Moloch" (TG 47). As to the leaping of the prophets of Ba`al, mentioned in the Bible (1 Kings 18:26), Blavatsky writes: "It was simply a characteristic of the Sabean worship, for it denoted the motion of the planets round the sun. That the dance was a Bacchic frenzy is apparent. Sistra were used on the occasion" (IU 2:45). Bel is also the name for the sun with the Gauls.
(See also: Bel , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Thought
Thought In The Secret Doctrine, used in senses quite different from the ordinary: abstract absolute thought, of which mind is a concrete manifestation, or of which voice or the Logos is a manifestation. Pymander is quoted as saying that passive or unconscious mind generates active idea -- and active idea here is the same as the activity of the Logos. Thought, impressed on the astral light, exists in eternity, whether active or passive. Kriyasakti, one of the innate human powers, is the power which thought has of expressing itself analogically in action. Thoughts are imbodied elemental energies. The human brain does not create them, it only transmits them, because the human brain is but the vehicle transmitting intellectual, mental, and emotional energy from the monadic center within, and this monadic center itself originates thought.
(See also: Thought , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Physical, Physicalization
Physical, Physicalization The physical plane of matter is that one of the many planes in universal nature which is coordinated with our physical senses; and the physical plane of consciousness is therefore the plane on which our consciousness functions when we are using those senses. It is characterized by the familiar qualities which science studies under the name of properties of matter. In order to understand biological evolution, it is necessary to admit the existence of the next plane above -- the astral plane. The passage of the astral prototypes of organisms from the astral plane to the physical is called physicalization. Differentiation on the physical plane is caused by the psychological and astral life-agents acting in the protyle of the physical plane. Temporary and abnormal physicalization takes place in a spiritualistic materialization. The quaternary is said, in the Pythagorean numerical system, to be the ideal root of all numbers and things on the physical plane, because the quaternary is projected downwards, so to speak.
(See also: Physical, Physicalization , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual
- Theosophy
Dictionary on Am
Am 'em (Hebrew) Mother; occasionally any female ancestor; also a mother-city, and by the same metaphor occasionally the earth as the common mother of all. See also AIMA; 'IMMA' `ILLA'AH
(See also: Am , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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