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ARTICLES RELATED TO Mysticism Glossary - E | |
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Spiritual - Theosophy
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Heterogeneity and Homogeneity Hetu (Sanskrit) Cause, motive, impulse; in the Nyaya system of philosophy, a logical reason or deduction or argument; the reason for an inference, applied especially to the second member or avayava of the five-membered syllogism. In Buddhism, a primary cause, opposed to pratyaya (concurrent cause). (See also: Heterogeneity and Homogeneity, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Halloween Hallucination Commonly, perception of objects without reality or an experience of sensations without external cause, usually thought to arise from a disorder of the nervous system. However, hallucination means something different to an occultist. "A state produced sometimes by physiological disorders, sometimes by mediumship, and at others by drunkenness. But the cause that produces the visions has to be sought deeper than physiology. All such visions, especially when produced through mediumship, are preceded by a relaxation of the nervous system, invariably generating an abnormal magnetic condition which attracts to the sufferer waves of astral light. It is the latter that furnishes the various hallucinations. These, however, are not always what physicians would make them, empty and unreal dreams. No one can see that which does not exist -- i.e., which is not impressed -- in or on the astral waves. A Seer may, however, perceive objects and scenes (whether past, present, or future) which have no relation whatever to himself, and also perceive several things entirely disconnected with each other at one and the same time, thus producing the most grotesque and absurd combinations. Both drunkard and Seer, medium and Adept, see their respective visions in the Astral Light; but while the drunkard, the madman, and the untrained medium, or one suffering from brain-fever, see, because they cannot help it, and evoke the jumbled visions unconsciously to themselves, the Adept and the trained Seer have the choice and the control of such visions. They know where to fix their gaze, how to steady the scenes they want to observe, and how to see beyond the upper outward layers of the Astral Light. With the former such glimpses into the waves are hallucinations: with the latter they become the faithful reproduction of what actually has been, is, or will be, taking place. The glimpses at random caught by the medium, and his flickering visions in the deceptive light, are transformed under the guiding will of the Adept and Seer into steady pictures, the truthful representations of that which he wills to come within the focus of his perception" (TG 133-4). (See also: Halloween, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
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Hiuen-Tsang Hivim hiwwiyim (Hebrew) (from hawah to live, breathe) Plural of hivi (hiwwi), which mystically signifies a serpent; likewise one of the tribes mentioned in the Old Testament as originating from Canaan (Genesis 10:17), the serpent tribe of Palestine who were ministers to the temples, somewhat like the Levites or Ophites of Israel and Asia Minor respectively (cf IU 2:481). In ancient America hivim was also used in association with the serpent: the chiefs called Votan, the Quetzalcohuatl or serpent deity of the Mexicans, say: "I am Hivim": "Being a Hivim, I am of the great race of the Dragon (snake). I am a snake myself, for I am a Hivim" (IU 1:554). (See also: Hiuen-Tsang, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
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Ham Hamadryad (from Greek `ama together with + dryad tree-soul) Nearly the same as dryad, but indicating that the life of the tree elemental was bound up with that of the tree. With dryad, the mind dwells upon the fact that the physical tree is but an expression of an indwelling life or tree-soul, an elemental being expressing itself as a tree. With hamadryad, the emphasis lies in the thought that not only is a tree the expression of a tree-soul, but that this tree-soul and the tree are essentially, and even physically, one; and that the dryad or tree-soul itself is but again the expression of a still higher monadic essence. (See also: Ham, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
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Hansa-Vahana Hanuman or Hanumat (Sanskrit) Monkey-god of the Ramayana. The son of Pavana, god of the winds, or spirit, Hanuman is fabled to have assumed any form at will, wielded rocks, removed mountains, mounted the air, seized the clouds, and to have rivaled Garuda in swiftness of flight. According to the epic, Hanuman and his host of semi-human monkey-beings became the allies of Rama, the avatara of Vishnu, in his war with the Rakshasa-king of Lanka, Ravana, who had carried off Rama's wife, the beautiful Sita. As advisor to Rama and leader of his army, Hanuman showed unparalleled audacity, wit, and wisdom, thereby accomplishing great feats. The deep reverence that the Hindus for ages have held for this monkey-being is based on an intuitive, but nevertheless traditional, remembrance of the connection, more intimate than at present, that existed during Atlantean and even Lemurian times between human beings and the apes and even monkeys. The monkeys, although now static stocks, were originally derivative from Lemurian humanity, just as the anthropoids were later derivatives from miscegenations between undeveloped Atlantean savages and the monkeys of those distant times. Therefore, there is a strain of manas, however as yet undeveloped, in the anthropoid and the simian stocks. (See also: Hansa-Vahana, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Hammer of Creation Hamsa, Hansa (Sanskrit) The mystic swan or goose; representing divine wisdom beyond the reach of men. Exoterically, a fabulous bird which, when given milk mixed with water, drank only the milk and left the water, milk standing for spirit and water for matter. Anagrammatically, hamsa "is equal to a-ham-sa, . . . meaning 'I am he' (in English), while divided in still another way it will read 'So-ham,' 'he (is) I' -- Soham being equal to Sah, 'he,' and aham, 'I,' or 'I am he.' In this alone is contained the universal mystery, the doctrine of the identity of man's essence with god-essence, for him who understands the language of wisdom. Hence the glyph of, and the allegory about, Kalahansa (or hamsa), and the name given to Brahma neuter (later on, to the male Brahma) of 'Hansa-Vahana,' he who uses the Hansa as his vehicle. The same word may be read 'Kalaham-sa' or 'I am I' in the eternity of Time, answering to the Biblical, or rather Zoroastrian 'I am that I am" (SD 1:78). (See also: Hammer of Creation, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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