A Theosophical definition of Death :

Death

Death occurs when a general break-up of the constitution of man takes place; nor is this break-up a matter of sudden occurrence, with the exceptions of course of such cases as mortal accidents or suicides. Death is always preceded, varying in each individual case, by a certain time spent in the withdrawal of the monadic individuality from an incarnation, and this withdrawal of course takes place coincidently with a decay of the seven-principle being which man is in physical incarnation. This decay precedes physical dissolution, and is a preparation of and by the consciousness-center for the forthcoming existence in the invisible realms. This withdrawal actually is a preparation for the life to come in invisible realms, and as the septenary entity on this earth so decays, it may truly be said to be approaching rebirth in the next sphere.

Death occurs, physically speaking, with the cessation of activity of the pulsating heart. There is the last beat, and this is followed by immediate, instantaneous unconsciousness, for nature is very merciful in these things. But death is not yet complete, for the brain is the last organ of the physical body really to die, and for some time after the heart has ceased beating, the brain and its memory still remain active and, although unconsciously so, the human ego for this short length of time, passes in review every event of the preceding life. This great or small panoramic picture of the past is purely automatic, so to say; yet the soul-consciousness of the reincarnating ego watches this wonderful review incident by incident, a review which includes the entire course of thought and action of the life just closed. The entity is, for the time being, entirely unconscious of everything else except this. Temporarily it lives in the past, and memory dislodges from the akasic record, so to speak, event after event, to the smallest detail: passes them all in review, and in regular order from the beginning to the end, and thus sees all its past life as an all-inclusive panorama of picture succeeding picture.

There are very definite ethical and psychological reasons inhering in this process, for this process forms a reconstruction of both the good and the evil done in the past life, and imprints this strongly as a record on the fabric of the spiritual memory of the passing being. Then the mortal and material portions sink into oblivion, while the reincarnating ego carries the best and noblest parts of these memories into the devachan or heaven-world of postmortem rest and recuperation. Thus comes the end called death; and unconsciousness, complete and undisturbed, succeeds, until there occurs what the ancients called the second death.

The lower triad (prana, linga-sarira, sthula-sarira) is now definitely cast off, and the remaining quaternary is free. The physical body of the lower triad follows the course of natural decay, and its various hosts of life-atoms proceed whither their natural attractions draw them. The linga-sarira or model-body remains in the astral realms, and finally fades out. The life-atoms of the prana, or electrical field, fly instantly back at the moment of physical dissolution to the natural pranic reservoirs of the planet.

This leaves man, therefore, no longer a heptad or septenary entity, but a quaternary consisting of the upper duad (atma-buddhi) and the intermediate duad (manas-kama). The second death then takes place.

Death and the adjective dead are mere words by which the human mind seeks to express thoughts which it gathers from a more or less consistent observation of the phenomena of the material world. Death is dissolution of a component entity or thing. The dead, therefore, are merely dissolving bodies  - entities which have reached their term on this our physical plane. Dissolution is common to all things, because all physical things are composite: they are not absolute things. They are born; they grow; they reach maturity; they enjoy, as the expression runs, a certain term of life in the full bloom of their powers; then they "die." That is the ordinary way of expressing what men call death; and the corresponding adjective is dead, when we say that such things or entities are dead.

Do you find death per se anywhere? No. You find nothing but action; you find nothing but movement; you find nothing but change. Nothing stands still or is annihilated. What is called death itself shouts forth to us the fact of movement and change. Absolute inertia is unknown in nature or in the human mind; it does not exist.

See also: Death , Mysticism, Body Mind and Soul

KUNDALINI

Sex power (Hindu serpent). The goddess in the form of a fire-serpent, who lies sleeping at the base of the spine. It is the supreme power of magic in man.

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REINCARNATION

Advanced minds seem to take reincarnation for granted: Plato, Emerson, Edison, Shaw, Jung -- even Nietzsche and Schopenhauer. All life transmigrates -- indeed, not just life, but everything "returns." Many find the latter idea hard to take -- as though there must be not only no mice in the Afterworld, but no machines! Yet, obviously, if one thing evolves, then everything evolves. Molecules of steel and granite cling tenaciously, as do we, to permanence and the spider chooses her life, even as we choose ours, because spiderdom is the acme of her aspirations. Where the will exists, there return exists.

Even if the evolution of life out of the inanimate does not indicate mind apart from brain, even if it demonstrates only the "accidental" fact that things must mutate "upward" or else dissolve downward into entropy, then "mind" or "purpose" is synonymous with or implicit in "accidence" itself. The one apodictic truth is that life and complexification have prevailed, whatever else has not, including the "content" of entropy.

The universe is mind, as we've pointed out elsewhere. The purpose of mind is to know itself, and knowing can succeed only through particularization.

One way to understand metempsychosis is to imagine our poor sublunary lives as pressings onto phonograph records, on the Akasha's etheric record. When the Atma particle, or Oversoul, incarnates, it shuffles off its generalized shell and starts to particularize. In so doing it may, under certain rare and privileged circumstances, find itself able to examine previous akashic recordings in which it formed similar particularizations. The Oversoul itself, however, is made up of all these countless recorded souls. With each experience it grows in metamorphic complexity. In the Oversoul the Whole is greater that its parts -- although when it separates individually the part is naturally greater than the Whole.

The Buddhists hold that there is no "immutable soul." Therefore reincarnation is simply a way of expressing the rebirth of unenlightened mind. Rebirth is then merely like the same sand pouring into different vessels: bucket, goblet, urn, etc. If death is the abandonment of personal self, then the dividing walls between us crumble and memory has access to all former lives. Most people tend to remember only the former lives of the more interesting or arresting personalities: kings, queens, martyrs, monsters, etc. That's why there are so many former Napoleons and Cleopatras and so few kitchenmaids and village idiots.

Finally, we must detach ourselves from the encapsulating Xtian belief in literal "Resurrection." We must understand that the "raising of the dead" is a metaphorical version, not of reincarnation, but of renewal within life. To be reborn of the flesh, of fire, of water and the spirit -- these are its tetramorphic aspects, to be sure, but resurrection, reincarnation and being "born again" are all symbols of the birth or rebirth of the spirit within the "dead" soul of materialistic greed. Rebirth begins before physical death and proceeds post-mortem into actual reincarnation. Reincarnation per se, however, is not acceptable to orthodox Xtianity in the slightest because it neutralizes Salvation.

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Reincarnation Reimbodiment; specifically reinfleshment, the repeated imbodiment of the reincarnating ego in vehicles of human flesh on this earth. The unexhausted desire for earth-life draws the ego back to this globe, where it gathers to itself the material for a reincarnation and thus is finally born from a human womb. The process is repeated almost numberless times until the evolution of the inspiriting monad has reached a stage when reincarnation is no longer required. The interval between successive incarnations may be roughly estimated at 100 times the length of the preceding earth-life -- a rule obviously subject to many exceptions.

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A Theosophical definition of Personality :

Personality

Theosophists draw a clear and sharp distinction, not of essence but of quality, between personality and individuality.

Personality comes from the Latin word persona, which means a mask, through which the actor, the spiritual individuality, speaks. The personality is all the lower man: all the psychical and astral and physical impulses and thoughts and tendencies, and what not. It is the reflection in matter of the individuality; but being a material thing it can lead us downwards, although it is in essence a reflection of the highest. Freeing ourselves from the domination of the person, the mask, the veil, through which the individuality acts, then we show forth all the spiritual and so-called superhuman qualities; and this will happen in the future, in the far distant aeons of the future, when every human being shall have become a buddha, a christ. Such is the destiny of the human race.

In occultism the distinction between the personality and the immortal individuality is that drawn between the lower quaternary or four lower principles of the human constitution and the three higher principles of the constitution or higher triad. The higher triad is the individuality; the personality is the lower quaternary. The combination of these two into a unity during a lifetime on earth produces what we now call the human being. The personality comprises within its range all the characteristics and memories and impulses and karmic attributes of one physical life; whereas the individuality is the aeonic ego, imperishable and deathless for the period of a solar manvantara. It is the individuality through its ray or human astral-vital monad which reincarnates time after time and thus clothes itself in one personality after another personality.

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DEATH

The 13th Arcanum, lettered Nun, "The World of Truth". In esoteric philosophy, Death is considered a gateway between modes of being. The Abyss, which all magicians must cross unaided, is part of the path of Death, but not entirely. On the Tree, the gateway to the darkside is the existent/non-existent portal of Daäth, but the pathway of the Death Arcanum lies between Tiphareth (rebirth) and Netzach (the individual). Notice the message, however, which is that the severed heads and limbs ar e the "fruit" which has ripened and fallen from the Tree of Life.

The Egyptians in their preoccupation with death were not being morbid. It is difficult for contemporary man to see the importance of keeping a link to the past. The Egyptian custom of embalming the dead served an existential as well as a metaphysical purpose. It was an indication of their total commitment to the past and their veneration of it.

For Crowley, the Atu is the "Death" of The Son, or His sacrifice, which in our terms is His birth into this life.

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EXISTENCE

That which calls itself into being out of the Void. Most metaphysical systems are agreed that matter is "dirt", or at least less perfect than the Void. Just as the manifest world is infinite in its variety of potential forms of matter, so the void is infinite in its parade of anti-potential forms of non-being. From a strictly logistical point of view, the imbalance within the spotless Void arises as one potentiality differentiates itself from another in its degree of anti-substantiation and non-manifestation. Therefore, some of these "nothingnesses" have more "substance" than others, which thereby creates an unevenness from which a negentropic "singularity" has to develop. Thus existence breaks forth, or "falls", in a further effort to maintain the balance, and consequently to know itself. Thereafter, new knowledge necessarily continues to create itself and to expand consciousness to the limits, as it were, of The Infinite.

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A Theosophical definition of Ego :

Ego

(Latin) A word meaning "I." In theosophical writings the ego is that which says "I am I"  - indirect or reflected consciousness, consciousness reflected back upon itself as it were, and thus recognizing its own mayavi existence as a "separate" entity. On this fact is based the one genuine "heresy" that occultism recognizes: the heresy of separateness.

The seat of the human ego is the intermediate duad  - manas-kama: part aspiring upwards, which is the reincarnating ego; and part attracted below, which is the ordinary or astral human ego. The consciousness is immortal in the reincarnating ego, and temporary or mortal in the lower or astral human ego.

Consider the hierarchy of the human being's constitution to grow from the immanent Self: this last is the seed of egoity on the seven (or perhaps better, six) planes of matter or manifestation. On each one of these seven planes (or six), the immanent Self or paramatman develops or evolves a sheath or garment, the upper ones spun of spirit, and the lower ones spun of "shadow" or matter. Now each such sheath or garment is a "soul"; and between the self and such a soul  - any soul  - is the ego.

Thus atman is the divine monad, giving birth to the divine ego, which latter evolves forth the monadic envelope or divine soul; jivatman, the spiritual monad, has its child which is the spiritual ego, which in turn evolves forth the spiritual soul or individual; and the combination of these three considered as a unit is buddhi; bhutatman, the human ego  - the higher human soul, including the lower buddhi and higher manas; pranatman, the personal ego  - the lower human soul, or man. It includes manas, kama, and prana; and finally the beast ego  - the vital-astral soul: kama and prana.

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KNOWLEDGE

"Knowledge is the excrement of experience." -- Austin Osman Spare.

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A Theosophical definition of Absolute :

Absolute

A term which unfortunately is much abused and often misused even in theosophical writings. It is a convenient word in Occidental philosophy by which is described the utterly unconditioned; but it is a practice which violates both the etymology of the word and even the usage of some keen and careful thinkers as, for instance, Sir William Hamilton in his Discussions (3rd edition, p.13n), who apparently uses the word absolute in the exactly correct sense in which theosophists should use it as meaning "finished," "perfected," "completed." As Hamilton observes: "The Absolute is diametrically opposed to, is contradictory of, the Infinite." This last statement is correct, and in careful theosophical writings the word Absolute should be used in Hamilton's sense, as meaning that which is freed, unloosed, perfected, completed.

Absolute is from the Latin absolutum, meaning "freed," "unloosed," and is, therefore, an exact English parallel of the Sanskrit philosophical term moksha or mukti, and more mystically of the Sanskrit term so commonly found in Buddhist writings especially, nirvana  - an extremely profound and mystical thought.

Hence, to speak of parabrahman as being the Absolute may be a convenient usage for Occidentals who understand neither the significance of the term parabrahman nor the etymology, origin, and proper usage of the English word Absolute  - "proper" outside of a common and familiar employment.

In strict accuracy, therefore, the student should use the word Absolute only when he means what the Hindu philosopher means when he speaks of moksha or mukti or of a mukta  - i.e., one who has obtained mukti or freedom, one who has arrived at the acme or summit of all evolution possible in any one hierarchy, although as compared with hierarchies still more sublime, such jivanmukta is but a mere beginner. The Silent Watcher in theosophical philosophy is an outstanding example of one who can be said to be absolute in the fully accurate meaning of the word. It is obvious that the Silent Watcher is not parabrahman. (See also Moksha, Relativity)

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A Theosophical definition of Universe :

Universe

The theosophical philosophy divides the universe into two general functional portions  - one the consciousness side, the abode or dwelling place, and at the same time the aggregate, of all the self-conscious, thinking entities that the boundless universe contains; and the other, the material side of nature, which is their schoolhouse, their home, and their playground too. This so-called material side is a practically infinite aggregate of monads or consciousness-centers passing through that particular phase of their evolutionary journey.

This universe, therefore, is a vast aggregate of consciousnesscenters in both the two functional portions of it; and these consciousness-centers theosophists call monads. They are entities conscious in differing degrees, stretching along the boundless scale of the universal life; but in that particular phase which passes through what we humans call matter, those monads belonging to and forming that side of the universe, in the course of their long, long, evolutionary journey have not yet attained self-conscious powers or faculties. And furthermore, what we call matter, in its last analysis is actually an aggregate of these monads manifesting in their physical expressions as life-atoms.

The consciousness side of universal nature, which also consists of countless hosts of self-conscious entities, works in and through this other or material side; for these hosts of consciousnesses self-express themselves through this other or material function or side, through these other countless hosts of younger and inferior and embryo entities, which are the life-atoms  - embryo gods. The universe is therefore actually and literally imbodied consciousnesses.

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Tikkun, Timaeus, Timescape Zero, Tiphareth, Tiphereth, Tiph'ereth, Tiqqun, Tir Na Nog, Tirthakas, Tirthankara, Tirthika and Tirthyas, Tirthikas, Tirukkanda Panchanga, Tiryakarota, Tiryaksrotas, Tiryns, Tishya, Tishya tisya, Tismat, Tissue Cleansing, Tistrya, Titanidae, Titans, Tithi-Kshaya, titiksa, Titiksha, Tityus, Tivi, T'murah, To Agathon, To Image, To On, Tobo, Todas, Today's Martyrs, Tohu Bohu, Tohu V' Bohu, Tohu-vah-bohu, Tomaso Campanella, Tong-pa-ngi, Tong-pa-nid, Tongshaktchi Sangye Songa, Toning, Toom, Tope, Tophet, topheta, Torah, Toralva, Torque, Tortoise, Total, Totem, Totem Animal, Totok, Toum, Tower, Tower of Babel, Towers, Toyambudhi, Trad Craft, Traditional, Traditional Witchcraft, Trailokya, Traividya, Transcendent Deity, Transcendental Meditation, Transcendentalism, Transcendentalists, Transfiguration, Transformism, Transformist Hypothesis, Translucid Earth, Transmigration, Transmigration of Souls, Transmutation,

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Mysticism Dictionary

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Tevijja, Tevijja Sutta, Tezcatlipoca, Thalassa, Thalatth, Thales, Thallath, Thamasa, Thammuz, Thantifaxath, Tharana, Thar-lam, Thaumaturgical Design, Thaumaturgy, Thavatth, The All, The Book Of Chinese, The Charge, The Craft, The Emperor And The Star, The Forty-nine Fires, The Four, the Four, The Path, The Ring, The Seven Jewels of Wisdom, the Three, The Two, Thealogy, Theanthropism, Theanthropy, Theatre, Theiohel, Theist, Thelema, Theli, Theli tali, Themis, Themura, Theocrasy, Theodice, Theodicy, Theodidaktos, Theogony, Theoi, Theoilogy, Theology, Theomachy, Theomancy, Theopathy, Theophany, Theophilanthropism, Theophilanthropists, Theophilosophy, Theopneusty, TheopÏa, Theopoea, Theosebeia, Theosophers, Theosophia, Theosophists, Theosophy, Therapeutae, Therapeute, Theraphim, Theravada, Therianthropy, Theriode, Theriomorph, Thermal Control, Thermodynamics, Thermuthis, Thermutis, Thero, Thesmophoria, Theta State, Theta Waves, Thetis, Theurgia, Theurgist, Theurgy, Theurgy theurgia,

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Pillars, Pillars of Hermes, Pilot Study, Pineal Gland, Pingala, Pippala, Pippalada, pisacas, Pisachas, Pistis Sophia, Pisuna, Pitar Devata, Pitarah, Pitaras, Pitar-devatas, Pitha-sthana, Pithecoid, pitr-devatas, Pitri-devatas, Pitri-pati, Pitri-rishis, pitr-pati, pitr-risi, Pituitary Gland, Piyadasi, Placebo, Placebo Effect, Placebo Spell, Placement Test, plaksa-dvipa, Plaksha, Plaksha-dvipa, Planchette, Planet of Death, Planet Saturn, Planetary Chain, Planetesimal Hypothesis, Plant Psi, Plantpsi, Plant-Psi, Plants, Plasmate, Plastic, Plastic Soul, Plastidular Souls, Plato, Platonic School, Pledge Fever, Pleiades, Pleistocene, Plenum, Pleroma, Plexus, Pliocene, Plotinus, Plug-in, Pluto, Pluvius, PMIR, Pneumatology, P'o, Pocomania, Poet, Poimandres, Point within a Circle, Polar Bodies, Polar Cells, Polar Globules, Polarism, Pole Star, Pollux, Poltergeist, Polydeuces, Polygenesis, Polyphemus, Polytheology, Pomegranate, pope, Popes, Popes-Magicians, Po-pha, Popol Vuh, Poppet, Poppets, Popul Vuh, Porphyrion, Porphyrius, Porphyry, Porta Lucis, Poruthu-madan, Poseidon, Poseidonis, Positive and Negative, Positive Thinking, Positivism, Post-apocalyptic, Postel, Postulnt, Postures, Pot Amun, Pot-Amun,

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Transpersonal Psychologist, Transpersonal Psychology, Transplutonian, Transsaturnian, Trans-temporal Causal Connection, Transubstantiation, Traveling Clairvoyance, Treatise, Tree Of Life, Trees of Life, Trefoil, Treta Yuga, Tretagni, Trial, Triassic, Triax, Tribal Generation, Tribal Magical Systems, Tribal Race, Tribeni, Tribhuja, Tribhuvana, Tri-bhuvana, Tri-bochana, Tricephalos, Tridandi, Tridandin, Tridasa, Tri-dasha, trideni, Trigger, Trigger Or Triggering Device, Trigunas, Trijnana, Trikaya, Trikephalos, Trikuta, Tri-kuta, Trilcohana, Trilithon, trilocana, Trilochana, Triloka, Tri-loka, Trilokya, Trimorphos, Trimurti, Tripada, Tripitaka, Triple Goddess, Triplex, Tripurantaka-Siva, Tripurasura, Triratna, Trisarana, Trisharana, Trishna, Trishula, Trisula, Trisuparna, Triteye, Trithemius, tritiya, Triton, Triune, Trividha Dvara, Trividha-dvara, Trividya, Trivikrama, Triyana, Triyuga, Trizna, Trojans, Troll, Trophonius, Tropical Year, Trulpa, Trumpet, Tsaba', tsaddiq, Tsadiq, Tsadoq, Tsala, Tsanagi-Tsanami, Tsang bTsan, Tsaphon, tsaphon, -Tsebaoth, Tseba'oth,

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M'bul, Meana, Meaning, Measure, Meat, Meborach, Meborakh, Mechanistic, Medea, Medha, Medhatithi, Mediator, Medicine Bag, Medicine Bundle, Medicine Man, Medicine Person, Medicine Pouch, Medicine Wheel, Medicine Woman, Medini, Meditation, Mediumship, Medulla Oblongata Pineal gland, Medusa, Meenam, Megacosm, Megalith, Megaliths, Meghayanti, Meghistom, Mehen, Meimra, Mejaz, Melanephoros, Melanophoros, Melchior, Melchisedeciani, Melchizedek, Melech, Melekh, Melhas, Melia, Melissai, Melitta, Melytta, Memento Vivere, Memory, Memrab, Menander, Mendeans, Menelaus, Menglad, Menhir, Menhirs, Mens, Mensambulism, Menstruum Universale, Mental Mediumship, Mental Projection, Mental Science, Meontology, Meracha phath, Mercaba, Mercabah, Mercavah, Mercha'peth merahepheth, Mercurius Vitae, Mercury Trismegistus, Meregho-saena, Mergain, Mergiana, Merkabah, Merlin, Merope, Meru, mesa, Mesha, Meshia and Meshiane, Mesmerism, Mesopaganism, Meso-Paganism, Mesopotamian Magic, Mesozoic Age, Mesozoic Era, Messenger, Messiah, Messianic Cycle, Metabolism,

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Mysticism Dictionary

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Sex And Death, Sexual Worship, Seyn, shabbath, Shaberon, Shadayatana, Shad-darsana, Shades, Shad-ja shad-ja, Shadow Ghost, Shadowy Arc, Shaitan, Shakers, Shakti, Shakya-thub-pa, Shalicu, Shamael, Shaman, Shamanic, Shamanic Journey, Shamanic Practices, Shamanic Witchcraft, Shamanism, Shamanistic, Shamanizing, Shamans, Shamayim, Shambala, Shamo Desert, Shanah, Shang, Shangna, Shangri-la, Shannagarikah, Shapeshifting, Shape-Shifting, Sharru-konu, sha'ul, Shazam, Sheath, Sheba`, Sheba` Heichaloth, Shechinah, Shedim, Sheep-Goat Effect, Sheikh, Sheikha, Shekinah, Shells, Shelomoh, Shem Ham-mephorash, Shemal, Shemhamphorash, Shemites, Shemitic, Shemsu-Heru, Sheol, she'ol, She'ol-'ob, Shewbread, Shi`ites, Shield, Shien-Sien, Shigatse, Shiites, Shila, Shillelagh, Shin-sieu, Shinto, Shittim, Shiva, Shloma, Shoel-ob, Shoggoth, Shoo, Shoo King, Showbread, Shub-niggurath,

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Mysticism Dictionary

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Consciousness, Chakras, Kundalini, Kundalini Yoga, Cosmic Consciousness, Meaning of Dreams, Gaia Hypothesis, Life after death, Prana, Subconscious, Kalki, Mayan Calendar, 2012, Indigo Children, Diksha, Morphogenetic Fields, Enligtenment, Bhagavan, Past Lives, Parapsychology, Psychic Ability, Alternative Health, Alternative Health Dictionary, Body Mind and Soul