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ARTICLES RELATED TO Mysticism - Christian mystics | |
 |  |  | Mysticism - Christian mystics: Encyclopedia II - Christian mysticism - The Practice of Christian Mysticism
While such phenomena are often associated with mysticism in general, including the Christian variety, for Christians the emphasis is elsewhere; specifically, the major emphasis in Christian mysticism concerns a spiritual transformation of the human person, such that they become, as some have put it, more fully human, or fully realized human persons, "created in the Image and Likeness of God." For Christians, this full realization of human potential is realized most perfectly in Jesus and is manifested in others through their association with ...
See also:Christian mysticism, Christian mysticism - Biblical foundations, Christian mysticism - The Practice of Christian Mysticism, Christian mysticism - Christian mystics, Christian mysticism - Bibliography, Christian mysticism - Classics Read more here: » Christian mysticism: Encyclopedia II - Christian mysticism - The Practice of Christian Mysticism |
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 |  |  | Mysticism - Christian mystics: Encyclopedia II - Christian mysticism - Biblical foundationsThe tradition of Christian Mysticism is as old as Christianity itself. At least three texts from the New Testament set up themes that recur throughout the recorded thought of the Christian mystics. The first, Galatians 2:20, says that:
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (KJV)
The second impo ...
See also:Christian mysticism, Christian mysticism - Biblical foundations, Christian mysticism - The Practice of Christian Mysticism, Christian mysticism - Christian mystics, Christian mysticism - Bibliography, Christian mysticism - Classics Read more here: » Christian mysticism: Encyclopedia II - Christian mysticism - Biblical foundations |
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 |  |  | Mysticism - Christian mystics: Encyclopedia - ZoharThe Zohar (Hebrew זהר "Splendor, radiance") is widely considered the most important work of Kabbalah, Jewish mysticism. It is a mystical commentary on the Torah (the five books of Moses), written in medieval Aramaic and medieval Hebrew. It contains a mystical discussion of the nature of God, the origin and structure of the universe, the nature of souls, sin, redemption, good and evil, and related topics.
The Zohar is not one book, but a group of books. These books include scriptural interpretations as well as material on the ...
Including:
Read more here: » Zohar: Encyclopedia - Zohar |
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 |  |  | Mysticism - Christian mystics: Encyclopedia II - Zohar - Influence on Christian mysticismThe enthusiasm felt for the Zohar was shared by many Christian scholars, such as Pico de Mirandola, Reuchlin, Ægidius of Viterbo, etc., all of whom believed that the book contained proofs of the truth of Christianity. They were led to this belief by the analogies existing between some of the teachings of the Zohar and certain Christian dogmas, such as the fall and redemption of man, and the dogma of the Trinity, which seems to be expressed in the Zohar in the following terms: "The Ancient of Days has three heads. He reveals himself in three ...
See also:Zohar, Zohar - Origin, Zohar - Acceptance of authenticity, Zohar - Rejection of authenticity, Zohar - Mysticism, Zohar - Pardes and Biblical exegesis, Zohar - Effects on Judaism, Zohar - Influence on Christian mysticism, Zohar - Appendices and additions Read more here: » Zohar: Encyclopedia II - Zohar - Influence on Christian mysticism |
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 |  |  | Mysticism - Christian mystics: Encyclopedia II - Prayer in Christianity - Epistemological issuesGeoffrey K. Mondello (see References below) believes that a mystical experience of God is real and provable, and is possible due to the claimed fact that God exists. He holds that given the reality and logic of writers such as St. John of the Cross, religious mystical experience is not irrational exuberance but is rather "a profoundly rational experience" with consequences for the structure of knowledge.
A dimension of this influence on knowledge is the extent to which the purgative process rectifies our relationship to God which "has ...
See also:Prayer in Christianity, Prayer in Christianity - Liturgical, Prayer in Christianity - Seasonal prayers, Prayer in Christianity - Prayer to saints, Prayer in Christianity - Prayer for the dead, Prayer in Christianity - Prayerbooks, Prayer in Christianity - Vocal, Prayer in Christianity - Meditative, Prayer in Christianity - Prayer of recollection, Prayer in Christianity - Contemplative prayer, Prayer in Christianity - Charismatic prayer Speaking in Tougues, Prayer in Christianity - A Christian philosophy of prayer, Prayer in Christianity - Epistemological issues Read more here: » Prayer in Christianity: Encyclopedia II - Prayer in Christianity - Epistemological issues |
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 |  |  | Mysticism - Christian mystics: Encyclopedia II - Zohar - Pardes and Biblical exegesisThe Zohar assumes four kinds of Biblical exegesis: Peshat ("simple/literal meaning"), Remez ("hint/allusion"), Derash ("interpretative/anagogical), and Sod ("secret/mystic"). The initial letters of the words Peshat, Remez, Derash, and Sod form together the word PaRDeS ("paradise/orchard"), which became the designation for the four ...
See also:Zohar, Zohar - Origin, Zohar - Acceptance of authenticity, Zohar - Rejection of authenticity, Zohar - Mysticism, Zohar - Pardes and Biblical exegesis, Zohar - Effects on Judaism, Zohar - Influence on Christian mysticism, Zohar - Appendices and additions Read more here: » Zohar: Encyclopedia II - Zohar - Pardes and Biblical exegesis |
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 |  |  | Mysticism - Christian mystics: Encyclopedia II - Prayer in Christianity - Contemplative prayerThe progression from vocal, to meditative, to contemplative prayer is not a straight road, nor does the Christian travel in one direction. Rather, the soul enters into contemplation, then returns to reflect in a more discursive vein, and may suffer from distractions at any point along the way. This stage of prayer, the mystics teach, is one into which God conducts the soul. The person praying cannot will to enter into contemplation. A modern exponent of the details is Fr. Thomas Dubay, who has a number of books and videos about this subject. ...
See also:Prayer in Christianity, Prayer in Christianity - Liturgical, Prayer in Christianity - Seasonal prayers, Prayer in Christianity - Prayer to saints, Prayer in Christianity - Prayer for the dead, Prayer in Christianity - Prayerbooks, Prayer in Christianity - Vocal, Prayer in Christianity - Meditative, Prayer in Christianity - Prayer of recollection, Prayer in Christianity - Contemplative prayer, Prayer in Christianity - Charismatic prayer Speaking in Tougues, Prayer in Christianity - A Christian philosophy of prayer, Prayer in Christianity - Epistemological issues Read more here: » Prayer in Christianity: Encyclopedia II - Prayer in Christianity - Contemplative prayer |
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 |  |  | Mysticism - Christian mystics: Encyclopedia II - Zohar - Effects on JudaismThe Zohar was lauded by many rabbis because it opposed religious formalism, stimulated one's imagination and emotions, and for many people helped reinvigorate the experience of prayer. In many places prayer had become a mere external religious exercise, while prayer was supposed to be a means of transcending earthly affairs and placing oneself in union with God.
The Zohar was censured by many rabbis because it propagated many superstitious beliefs, and produced a host of mystical dreamers, whose over-heated imaginations peopled the wo ...
See also:Zohar, Zohar - Origin, Zohar - Acceptance of authenticity, Zohar - Rejection of authenticity, Zohar - Mysticism, Zohar - Pardes and Biblical exegesis, Zohar - Effects on Judaism, Zohar - Influence on Christian mysticism, Zohar - Appendices and additions Read more here: » Zohar: Encyclopedia II - Zohar - Effects on Judaism |
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 |  |  | Mysticism - Christian mystics: Encyclopedia II - Nazi mysticism - Hitler's WWI ExperienceHitler claimed that during his time served in WWI that he had a religious awakening, specifically around when he was temporarily blinded by an enemy gas attack.
Nazi mysticism - Hitler's Odinist Poem.
In 1915, while serving in the German Army on the Western Front, Hitler wrote the following esoteric poem mentioning the pre-Christian Germanic deity Wotan:
"Ich gehe manchmal in rauhen Nächten
Zur Wotanseiche in den stillen Hain,
Mit dunklen Mächten einen Bund zu flechten -See also: Nazi mysticism, Nazi mysticism - Overview, Nazi mysticism - Central beliefs, Nazi mysticism - Early influences, Nazi mysticism - Theozoology, Nazi mysticism - Ariosophy, Nazi mysticism - Armanism, Nazi mysticism - The Thule Society, Nazi mysticism - The Vril Society, Nazi mysticism - General Karl Haushofer, Nazi mysticism - Hitler's WWI Experience, Nazi mysticism - Hitler's Odinist Poem, Nazi mysticism - Esoteric Hitlerism, Nazi mysticism - Origin, Nazi mysticism - Prayer to Hitler, Nazi mysticism - Julius Evola, Nazi mysticism - Savitri Devi, Nazi mysticism - Miguel Serrano, Nazi mysticism - Ahnenerbe, Nazi mysticism - Research and expeditions, Nazi mysticism - Nazi German Moon Base, Nazi mysticism - Suppression of secret societies, Nazi mysticism - Artur Dinter, Nazi mysticism - Mysticism in modern Neo-Nazism, Nazi mysticism - Nazi mysticism and modern pseudoscience, Nazi mysticism - In fiction, Nazi mysticism - Quotes, Nazi mysticism - References, Nazi mysticism - External links Read more here: » Nazi mysticism: Encyclopedia II - Nazi mysticism - Hitler's WWI Experience |
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 |  |  | Mysticism - Christian mystics: Encyclopedia II - Zohar - OriginAccording to Gershom Scholem, most of the Zohar was written in an exalted style of Aramaic that was spoken in Palestine during the second century of the modern era. The Zohar first appeared in Spain in the 13th century, and was published by a Jewish writer named Moses de Leon. He ascribed this work to a rabbi of the second century, Simeon ben Yohai. Jewish historiography holds that during a time of Roman persecution, Rabbi Simeon hid in a cave for 13 years, studying the Torah with his son, Elazar. [1] During this time he is said to have been ins ...
See also:Zohar, Zohar - Origin, Zohar - Acceptance of authenticity, Zohar - Rejection of authenticity, Zohar - Mysticism, Zohar - Pardes and Biblical exegesis, Zohar - Effects on Judaism, Zohar - Influence on Christian mysticism, Zohar - Appendices and additions Read more here: » Zohar: Encyclopedia II - Zohar - Origin |
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 |  |  | Mysticism - Christian mystics: Encyclopedia II - Zohar - Appendices and additionsThe Zohar is not considered complete without the addition of certain appendixes, which are often attributed either to the same author, or to some of his immediate disciples. These supplementary portions are almost always printed as part of the text with separate titles, or in separate columns. They are as follows:
Sifra di-Ẓeni'uta, consisting of five chapters, in which are chiefly discussed the questions involved in the Creation, such as the transition from the infinite to the finite, that from absolute unity to multif ...
See also:Zohar, Zohar - Origin, Zohar - Acceptance of authenticity, Zohar - Rejection of authenticity, Zohar - Mysticism, Zohar - Pardes and Biblical exegesis, Zohar - Effects on Judaism, Zohar - Influence on Christian mysticism, Zohar - Appendices and additions Read more here: » Zohar: Encyclopedia II - Zohar - Appendices and additions |
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