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Interpretation - Water
Water Water is central to the human story. Whether it is the deep, fresh lake, the river that brings life, or the ocean that must claim her dead, water is both friend and enemy at once. When dreams contain this powerful image in any of its forms, understanding the role of the water is essential. Water is a strong symbol in dreams because so often it is the exclamation point of the feelings in the dream. If other objects in a dream are relaxing, a bubbling brook through a meadow is more relaxing. If some symbols generate feelings of fear or anxiety, the tumultuous ocean creates the most anxiety. Water has symbolic, archetypal meaning in that it either provides life, or harbours mystery and danger. This is a reflection of our human experiences with water. In early human history, the hunter-gatherers quickly learned that water was the central ingredient of life. (We die of thirst much more quickly than we starve.) More importantly, knowing where the water was meant knowing where the food was. However, as commerce expanded, water became a necessary evil that harboured unknown dangers. Water travel was dangerous and uncertain as sea creatures, storms and rough seas claimed numerous voyagers. Polluted water affected livestock and spread disease. On the positive side, water is often a symbol of new life, refreshment and vigour. Water in manageable amounts or controlled settings almost always conveys this sentiment to the dreamer. Controlled water is the key. If a dream contains a lake, is the entire shoreline visible and likely attainable? If a river or creek is dreamed of, is it within its banks and apparently traversable by usual means? These are all examples of controlled water. Water presented in this way is often indicative of renewal. For example, while travelling and growing weary, the dreamer suddenly happens upon a creek. Refreshment for the journey is close at hand. Perhaps a dreamer is out on a boat, moving over the water gently. One should anticipate a season of respite or sabbatical in life, or perhaps you should create an opportunity for this. Uncontrolled water will often create a sense of unease for a dreamer. Raging rivers, rapids and lakes without borders often reflect being out of control of one's circumstances. Still deep water, while sometimes refreshing, may also create unease. This is because of the murkiness or uncertainty of what lies below the surface. One exception to the generalities listed above is water taps. In a dream, it is important to recognise if the dreamer or another is controlling the tap and whether this is done to effect the comfort or discomfort of the dreamer. If the dreamer is controlling the tap ineffectively, the assumption may be made that the dreamer feels out of control or unable to master what should be apparently simple circumstances (or, what's worse, perhaps there is no water to be had). If another controls the tap, one may conclude that the dreamer feels his circumstances, for good or ill, are dependent on the whim of another. This whim may reflect either greater discomfort or comfort, whether it is an unpredictable boss, lover, or other significant relationship.
Source: iVillage, http://www.ivillage.co.uk
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Water , Meaning of Dreams about Water ,
Dream Interpretation Water )
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BRITISH TRADITIONAL WICCA: The groups of Wiccan Traditions who can trace their lineage to Gerald Gardner, and/or to Alex and Maxine Sanders. Some British Traditional Wiccans practice the arts of Traditional Witchcraft from ancestors in ancient Europe, that have been preserved and passed on by the Ordo Anno Mundi, a magical order of Initiates dedicated to the training of its members in the arcane sciences of nature. British Traditional Wiccans experience the same Mysteries, using substantially the same rituals and techniques. Variations may exist between individual Covens, Lineages and Traditions but it is the same Initiatory Mystery Path. The British Traditional groups view Wicca as an Initiatory, Oathbound, Magick-using, Pagan Mystery Priesthood celebrating the Mysteries contained in the Legend of the Descent of the Goddess and in the Charge of the Goddess.
(See also: BRITISH TRADITIONAL WICCA , Pagan Organisations, Paganism, Pagan Dictionary, Wicca,)
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Spiritual Theosophical
Dictionary on
Theodicy
Theodicy. "Divine right", i.e , the privilege of an all-merciful and just God to afflict the innocent, and damn those predestined, and still remain a loving and just Deity theologically - a mystery.
(See also: Theodicy , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Theosophy
Occultism Mysticism Dictionary on Astrology
A
Theosophical definition of Astrology :
Astrology The astrology of the ancients was indeed a great and noble science. It is a term which means the "science of the celestial bodies." Modern astrology is but the tattered and rejected outer coating of real, ancient astrology; for that truly sublime science was the doctrine of the origin, of the nature, of the being, and of the destiny of the solar bodies, of the planetary bodies, and of the beings who dwell on them. It also taught the science of the relations of the parts of kosmic nature among themselves, and more particularly as applied to man and his destiny as forecast by the celestial orbs. From that great and noble science sprang up an exoteric pseudo-science, derived from the Mediterranean and Asian practice, eventuating in the modern scheme called astrology - a tattered remnant of ancient wisdom. In actual fact, genuine archaic astrology was one of the branches of the ancient Mysteries, and was studied to perfection in the ancient Mystery schools. It had throughout all ancient time the unqualified approval and devotion of the noblest men and of the greatest sages. Instead of limiting itself as modern so-called astrology does to a system based practically entirely upon certain branches of mathematics, in archaic days the main body of doctrine which astrology then contained was transcendental metaphysics, dealing with the greatest and most abstruse problems concerning the universe and man. The celestial bodies of the physical universe were considered in the archaic astrology to be not merely time markers, or to have vague relations of a psychomagnetic quality as among themselves - although indeed this is true - but to be the vehicles of starry spirits, bright and living gods, whose very existence and characteristics, individually as well as collectively, made them the governors and expositors of destiny.
See
also: Astrology ,
Mysticism,
Body Mind and Soul
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Mysticism
Magick Dictionary
on
STRENGTH
STRENGTH Tarot Trump number 8 (in Crowley's system, 11). This is probably the least understood of all the Atus. Our average mind, unable to appreciate the mystery of ordinary movement, conceives of M/magic(k) as the ability to move solid objects through the air without physical assistance. And yet we betray our own unconscious perception by the fact that we are invariably far less impressed at seeing a feather suspended in the air, than a piano. Is physical strength the equivalent of strength of will? Strength, however, whether muscular or mental, is the foundation of true M/magic(k), for it is the magic of everyday life. When philosophy fails, when cleverness fails, when riches fail, when everything fails and one is stripped of all one's powers -- there yet remains the "coiled serpent" of being (Teth), source of all energy. The miracle of daily movement, work and pleasure is based upon our physical health and confidence. It is this connection to the "magic of everyday life," that drew Crowley to the decision to renumber "Strength" as 11, the well-known number of sorcery. Moreover, since he believed that the source of all strength lay in the sex drive, he renamed it Lust!
(See
also: STRENGTH , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Spiritual - Theosophy
Dictionary on
Sankaracharya, Sankaracarya
Sankaracharya Sankaracarya (Sanskrit) [from Sankara a personal name + acarya teacher] The beneficent teacher; one of the greatest initiates of India. The Upanishads, Gautama Buddha, and Sankaracharya are considered by many to be the three lights of the wisdom of India. In a very mystical way Sankaracharya was Buddha's esoteric successor. He was an avatara, as was Jesus. Sankaracharya set himself to preserve the wisdom previously lighted, or brought to men, by Gautama Buddha. By his pure living and high thinking, causing an outpouring of lofty spiritual and intellectual thought from his very soul-life, he kindled the truth in the hearts of many who had lost it through following dogmatic trends of religion, rather than holding to the inner spirit of the ancient teachings. Sankaracharya worked mostly with the Brahmin order -- the highest caste in India -- where the advantages of heredity, of ages of high ideals and rigid discipline, could most easily, if accepted, receive the pure truths, and also could best supply a body of men fitted by character and training to master the higher knowledge, sustain it, and pass it on. Sankaracharya did this in three ways: first by writing commentaries on the great Upanishads and the Bhagavad-Gita which revealed the original message of these old writings; secondly, by himself composing a series of original works, such as Ata-bodha, Ananda-lahari, Jnana-bodhini, and Mani-ratna-mala, as well as catechisms and manuals for students wishing to follow the path of wisdom; thirdly, by a system of reform and discipline within the Brahmin order itself, which if accepted and faithfully followed would so purify and clarify the mind and body, that his disciples finally became fit to receive his precepts. Sankaracharya was also the founder of the Advaita-vendanta school of philosophy. The story of his life is very remarkable. He was born according to tradition in the 6th century BC, probably about 510. He lived, to be only 32 years old, but owing to his extraordinary capacities he accomplished many great and spiritual works for humanity. Probably most of the marvelous episodes recorded about his life are allegories of certain of his spiritual experiences and conquests, written in this form -- as was the custom of students of the Mystery schools -- in order to veil the deep mysteries of his life.
(See also: Sankaracharya, Sankaracarya , Mysticism, Mysticism Dictionary)
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Hindu -
Hinduism Dictionary on Atattva atattva: (Sanskrit) "Noncategory; beyond existence." Atattva is the negation of the term tattva, and is used to describe the indescribable Reality - the Absolute, Parasiva, the Self God - which transcends all 36 categories (tattvas) of manifestation. It is beyond time, form and space. And yet, in a mystery known only to the knower - the enlightened mystic - Parashakti-nada, the first tattva, ever comes out of Parasiva. If it were not for Parasiva, nothing could be. Parasiva does not exist to the outer dimensions of cosmic consciousness, but without it, the mind itself would not exist. See: tattva.
(See
also: Atattva ,
Hinduism,
Body Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Heaven and Hell
Heaven and Hell In Christian theology, the abodes of Deity and the celestial hierarchy on the one hand, and of Satan and his fallen angels on the other hand; the final goal of those who are saved and of those who are damned. The origin of the doctrine is founded in the ancient Mystery teachings concerning the human afterdeath experiences and the corresponding experiences passed through by the candidate for initiation. Hell may be likened to kama-loka and also avichi, though neither is eternal. Kama-loka is better represented, however, by purgatory. Heaven is a reflection of devachan, blended also with ideas of nirvanic states. Thus heaven and hell should both be used in the plural, as is commonly the case in their non-Christian equivalents: Elysium, nirvana, Paradise, Valhalla, Olympus, and many other names for heaven; and Tartarus, Gehenna, She'ol, Niflheim, etc., for hell. Heaven and hell may denote states of consciousness experienced in daily life on earth. A rough division of cosmic spheres makes heaven the highest, hell or Tartarus the lowest, with the earth beneath heaven, and the underworld beneath it and preceding Tartarus. The crystalline spheres of medieval astronomy are called heavens surrounding the earth concentrically. Far from being adjudicated by a deity to happiness or torment, after death a person goes to that region to which he is attracted by the affinities which he has set up during his life. Thus theosophy teaches the existence of almost endless and widely varying spheres or regions, all inhabited by peregrinating entities; and of these regions the higher can be dubbed the heavens and the lowest the hells, and the intermediate can be called the regions of experiences and purgation. All spheres possessing sufficient materialized substance to be called imbodied spheres are hells by contrast with the ethereal and spiritual globes of the heavens. Therefore in a sense and on a smaller scale, the lower globes of a planetary chain may be called hells, and the higher globes of the chain, by contrast, heavens. All evolving entities go to both the heavens and the hells of our solar system in accordance with their evolutionary necessities, and for the purpose of purgation through the suffering of material experience; but in all cases such peregrinating egos are attracted at the different times of their long evolutionary schooling to those spheres by sympathy or psychomagnetic pull. The immense justice of this idea, from which the heavens and hells of the different religions have come, is readily apparent. See also LOKAS
(See also: Heaven and Hell , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Hindu -
Hinduism Dictionary on Evolution of the soul
evolution of the soul: Adhyatma prasara. In Saiva Siddhanta, the soul's evolution is a progressive unfoldment, growth and maturing toward its inherent, divine destiny, which is complete merger with Siva. In its essence, each soul is ever perfect. But as an individual soul body emanated by God Siva, it is like a small seed yet to develop. As an acorn needs to be planted in the dark underground to grow into a mighty oak tree, so must the soul unfold out of the darkness of the malas to full maturity and realization of its innate oneness with God. The soul is not created at the moment of conception of a physical body. Rather, it is created in the Sivaloka. It evolves by taking on denser and denser sheaths-cognitive, instinctive-intellectual and pranic-until finally it takes birth in physical form in the Bhuloka. Then it experiences many lives, maturing through the reincarnation process. Thus, from birth to birth, souls learn and mature. Evolution is the result of experience and the lessons derived from it. There are young souls just beginning to evolve, and old souls nearing the end of their earthly sojourn. In Saiva Siddhanta, evolution is understood as the removal of fetters which comes as a natural unfoldment, realization and expression of one's true, self-effulgent nature. This ripening or dropping away of the soul's bonds (mala) is called malaparipaka. The realization of the soul nature is termed svanubhuti (experience of the Self). Self Realization leads to moksha, liberation from the three malas and the reincarnation cycles. Then evolution continues in the celestial worlds until the soul finally merges fully and indistinguishably into Supreme God Siva, the Primal Soul, Parameshvara. In his Tirumantiram, Rishi Tirumular calls this merger vishvagrasa, "total absorption. The evolution of the soul is not a linear progression, but an intricate, circular, many-faceted mystery. Nor is it at all encompassed in the Darwinian theory of evolution, which explains the origins of the human form as descended from earlier primates. See: Darwin's theory, mala, moksha, reincarnation, samsara, vishvagrasa.
(See
also: Evolution of the soul ,
Hinduism,
Body Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Paradise
Paradise [from Greek paradeisos from Old Persian pairidaeza from Sanskrit paradesa region beyond] Applied in Persian and Greek to a pleasure park or royal domain. A Hebrew version (pardes) is found in the Bible, translated "orchard" (Eccl 2:5, Cant 4:3) and "forest" (Neh 2:8). An equivalent is the Hebrew eden (delight). Stories of a Paradise or Eden are universal; and while the general idea is simple, its applications are complex. It is the state of innocence and bliss from which there is departure, and to which there is eventual return. This may apply to the human race as a whole, to particular races, to the lands they inhabit, or to the pilgrimage of the individual human soul. Persian tradition places a Garden of Delight far to the north of Caucasus in the Arctic regions, where was the Imperishable Sacred Land whence issued a stream from the earth's fount of life. Adi-varsha was the Eden of the first races and specifically of the primeval third root-race; the Eden of the fifth root-race is but its faint reminiscence. The Garden of Eden or of God (Ezek 31:3-9) was a home of initiates of Atlantis, now submerged. The Eden in Genesis is a marvelous fusion of many meanings into one narrative, where the Adams of the various root-races are made into one. Eden was an ancient name for Mesopotamia and adjacent regions; and under that one name are comprised the meanings of an abode of initiates, a sacred land from which races emerged, and a goal of bliss in the future. The Eden of the Hebrew books, which Judaism, Christianity, and Islam alike have located in Mesopotamia and in the now sandy lands of Persia and Afghanistan, refers also to what was in prehistoric times a great and highly developed center of culture and the civilization which there had its seat, including a number of Mystery schools. When the changing cycles brought about a degeneration and final breakup of this seat of archaic wisdom, it was represented as the loss by the then human Adam -- the then race -- of the Paradise in which he had dwelt. Edens and Paradises always contain trees; and these, by one interpretation, signify the initiates in the sacred land, and by another they are the Tree of Life and the Tree of Wisdom for man himself. In the Qabbalah, Eden is a place of initiation. In later times, the symbol of Paradise has come to mean a bliss of sensual pleasure, like the Moslem Paradise of the Houris, the Olympus of the Greeks, or Indra's Heaven (svarga).
(See also: Paradise , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual Theosophical
Dictionary on
Bath Kol
Bath Kol (Hebrew, Jewish). Daughter of the Voice: the Divine afflatus, or inspiration, by which the prophets of Israel were inspired as by a voice from Heaven and the Mercy-Seat. In Latin Filia Vocis. An analogous ideal is found in Hindu exoteric theology named Vach, the voice, the female essence, an aspect of Aditi, the mother of the gods and primeval Light; a mystery.
(See also: Bath Kol , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual Theosophical
Dictionary on
Ammon
Ammon (Egypt, Egyptian). One of the great gods of Egypt. Ammon or Amoun is far older than Amoun-Ra, and is identified with Baal. Hammon, the Lord of Heaven. Amoun-Ra was Ra the Spiritual Sun, the "Sun of Righteousness", etc., for - "the Lord God is a Sun". He is the God of Mystery and the hieroglyphics of his name are often reversed. He is Pan, All-Nature esoterically, and therefore the universe, and the "Lord of Eternity". Ra, as declared by an old inscription, was "begotten by Neith but not engendered". He is called the "self- begotten" Ra,, and created goodness from a glance of his fiery eye, as Set-Typhon created evil from his. As Ammon (also Amoun and Amen), Ra, he is "Lord of the worlds enthroned on the Sun’s disk and appears in the abyss of heaven". A very ancient hymn spells the name "Amen-ra", and hails the "Lord of the thrones of the earth...Lord of Truth, father of the gods, maker of man, creator of the beasts, Lord of Existence, Enlightener of the Earth, sailing in heaven in tranquillity. . . All hearts are softened at beholding thee, sovereign of life, health and strength We worship thy spirit who alone made us", etc., etc. (See Bonwick’s Egyptian Belief.) Ammon Ra is called "his mother’s husband" and her son. (See "Chnourmis" and "Chnouphis" and also Secret Doctrine I, pp. 91 and It was to the "ram-headed" god that the Jews sacrificed lambs, and the lamb of Christian theology is a disguised reminiscence of the ram.
(See also: Ammon , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Sisupala
Sisupala (Sanskrit) Child-protector; a son of Damaghosha (King of Chedi), Krishna's great enemy, slain by him at the sacrifice of Yudhishthira. The Vishnu-Purana states that Sisupala was in a former existence the unrighteous but valiant monarch of the daityas, Hiranyakasipu, who was killed by the avatara Nara-simha (the man-lion). He was next the ten-headed Ravana, the giant king of Lanka, and was killed by Rama. After this he was born as Sisupala. "This parallel evolution of Vishnu (spirit) with a Daitya, as men, may seem meaningless, yet it gives us the key not only to the respective dates of Rama and Krishna, but even to a certain psychological mystery" (SD 2:225n).
(See also: Sisupala , Mysticism, Mysticism Dictionary)
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Theosophy Dictionary on Abathur
Abathur (Gnostic) (from Hebrew 'ab father) In the Nazarene or Bardesanian system, the father of the Demiurgus or architect of the visible universe. In the Codex Nazaraeus, Abathur opens a gate, walks to the dark water (chaos), and looks down into it. The darkness reflects his image, and a son is formed who becomes the Logos or Demiurge, Ptahil or Fetahil. After Ptahil finishes his work he reascends to his father. Abathur, a mystery-figure, is sometimes called the Third Life, equivalent to the Third Logos because first of the third triad of "lives" in the Nazarene system, which correspond to the three Logoi. He is analogous to the Ancient of Days of the Qabbalah, the Hindu Narayana, and the Christian Holy Spirit, while his ideal counterpart is Abathur Rama (lofty Abathur). As weigher of souls after death, Abathur is equated with Thoth, lord of the scales in the Egyptian Book of the Dead.
(See also: Abathur , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Mysticism
Magick Dictionary
on
TWENTY-SEVENTH PARALLEL
TWENTY-SEVENTH PARALLEL The terrestrial "mystery" latitude engirdling the earth and comprising the Egyptian pyramids, the Mexican Zona de Silencio, the Bermuda Triangle and the holy cities of Tibet.
(See
also: TWENTY-SEVENTH PARALLEL , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Spiritual - Theosophy
Dictionary on
Easter
Easter (from Eostre or Ostara goddess of spring) In the northern hemisphere, the time of the renewal of life in nature, and therefore the appropriate season for celebrating the mystery of rebirth and regeneration. Easter day was close to the time of one of the four sacred seasons connected with the equinoxes and solstices, which were individually celebrated in the ancient Mysteries as representatives of the four main phases of the drama of initiation. It was the second stage of initiation when the awakened person, in whom the Christ had already been born (as celebrated at a winter solstice), was preparing to become a conqueror of self and then a teacher. Easter today is the result of a confusion and compromise between this ancient spring festival (chiefly in its Northern European form) with ecclesiastical legends and the Jewish Feast of the Passover (pesah). Good Friday, following the Christian version of this ancient theme, commemorates the descent of the Christ into the tomb, and the Sunday following, which is the third day counting inclusively, celebrates the resurrection. Due to a confusion in early Christian thought, there are certain aspects of the Easter celebration which properly pertain to the winter solstice, which the Christians, however, have rightly held as commemorating the birth of Christ. The Jewish ecclesiastical calendar was lunar, and the attempt to reconcile the solar calendar with the date of the Passover as fixed by the lunar calendar resulted in protracted disputes, ending in the present compromise with its fluctuating date. The use of eggs at Easter is symbolic of rebirth and shows the influence of the ancient rites, especially of Northern Europe.
(See also: Easter , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Bible
Bible The Judeo-Christian holy book. The Bible is neither the literal word of God translated into the various languages, nor a collection of superstitious folklore, but a Jewish and late Greek version of the archaic wisdom expressed in the ancient mystery-language. Blavatsky classes it among the largely esoteric works whose secret symbolism is found also in the Indian, Chaldean, and Egyptian scriptures. The real Hebrew Bible is to a certain extent known only in small part to its Talmudic and Qabbalistic interpreters. The primeval faith of Israel was not what it was made to be by those who would have converted the secret doctrine into a national exoteric religion -- by David, Hezekiah, and later the Talmudists. To trace the steps by which the ancient gnosis was handed down, adapted, transformed, perverted, and yet mysteriously preserved, is work to satisfy the most diligent scholar. "The real Hebrew Bible was a secret volume, unknown to the masses, and even the Samaritan Pentateuch is far more ancient than the Septuagint. As for the former, the Fathers of the Church never even heard of it" (IU 2:471). Considered as history, the Bible is a patchwork of documents put together at different times, sometimes mere allegory, as in the creation story, or partly allegorical and partly literal, as in the story of the Flood, adapted to serve the purpose of embalming the sacred teachings. It is remarkable that Christians continue to preserve books like Ezekiel -- so obviously an esoteric work and so incomprehensible on ordinary doctrinal lines -- the Psalms of David, Ecclesiastes, and the Book of Job. As regards the New Testament, the Gospels are esoteric books, in which the teachings of the ancient wisdom are built around the alleged story of the mission of Jesus, a teacher who lived at a somewhat earlier date than that assigned him. The epistles of Paul are the work of one with some claim to the title of an initiate, who speaks of Christ as the logos in man, and apparently knows naught of the life story of Jesus. The Revelation of St. John is a purely symbolic esoteric work, of a Qabbalistic character, curiously enough still retained in the Christian canon.
(See also: Bible , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual Theosophical
Dictionary on
Aroueris
Aroueris (Ancient Greek). The god Harsiesi, who was the elder Horus. He had a temple at Ambos. if we bear in mind the definition of the chief Egyptian gods by Plutarch, these myths will become more comprehensible; as he well says: "Osiris represents the beginning and principle; Isis, that which receives; and Horus, the compound of both. Horus engendered between them, is not eternal nor incorruptible, but, being always in generation, he endeavours by vicissitudes of imitations, and by periodical passion (yearly re-awakening to life) to continue always young, as if he should never die." Thus, since Horus is the personified physical world, Aroueris, or the "elder Horus", is the ideal Universe; and this accounts for the saying that "he was begotten by Osiris and Isis when these were still in the bosom of their mother" - Space. There is indeed, a good deal of mystery about this god, but the meaning of the symbol becomes clear once one has the key to it.
(See also: Aroueris , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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- Box
Box A box is believed to be a feminine symbol that represents the unconscious, the mysterious and the maternal. The famous Pandora's Box held all the forces of good and evil in it. Pandora opened the box and unleashed its wrath into the world. She was able to close the box and in it hope. Thus, it is said that hope remains. (Pandora's Box was not really a box at all, but a jar!) The interpretation of the box in your dream depends on the details of the dream and on the content of the box. Just remember that the box is symbolic of mystery, secrecy and of something precious. The box in your dream might represent potential that needs to be realized and that will slowly come to your conscious awareness. Dreaming of a box suggests that risk taking may be necessary and that you may discover power and wealth that currently may be in the unconscious.
Source: Dream Lover
Incorporated, http://www.dreamloverinc.com
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Box , Meaning of Dreams about Box ,
Dream Interpretation Box )
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Spiritual - Theosophy
Dictionary on
Ineffable Name
Ineffable Name With the Jews, applied to the word Jehovah; with the Qabbalists, associated with the Tetragrammaton (JHVH, YHVH, or IHVH). The Ineffable Name is the secret of secrets, IHVH (or Jehovah) being used as a screen. The power of the Ineffable Name is the power or force of the natural harmony in nature, which the ancient Greek mystical philosophers called music or the cosmic harmony. The name used by the Western Qabbalists is not to be pronounced, rather than ineffable, for the " 'Ineffable Name' of the true Occultist, is no name at all, least of all is it that of Jehovah. The latter implies, even in its Kabbalistical, esoteric meaning, an androgynous nature, YHVH, or one of a male and female nature. It is simply Adam and Eve, or man and woman blended in one, and as now written and pronounced, is itself a substitute. But the Rabbins do not care to remember the Zoharic admission that YHVH means 'not as I Am written, Am I read" (Zohar, fol. III., 230a). One has to know how to divide the Tetragrammaton ad infinitum before one arrives at the sound of the truly unpronounceable name of the Jewish mystery-god" (TG 155-6).
(See also: Ineffable Name , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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