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Dream Interpretation Dictionary - Moon Moon - To dream of seeing the moon with the aspect of the heavens remaining normal, prognosticates success in love and business affairs.
- A weird and uncanny moon, denotes unpropitious lovemaking, domestic infelicities and disappointing enterprises of a business character.
- The moon in eclipse, denotes that contagion will ravage your community.
- To see the new moon, denotes an increase in wealth and congenial partners in marriage.
- For a young woman to dream that she appeals to the moon to know her fate, denotes that she will soon be rewarded with marriage to the one of her choice. If she sees two moons, she will lose her lover by being mercenary. If she sees the moon grow dim, she will let the supreme happiness of her life slip for want of womanly tact.
- To see a blood red moon, indicates war and strife, and she will see her lover march away in defence of his country.
Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Moon, Meaning of Dreams about Moon, Dream Interpretation Moon)
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Dictionary - Moon
Moon An astrological symbol relating to the emotions. If the Moon is full and bright, much happiness and success lie ahead. If the Moon is new or in the crescent phase, you may not be aware of your own feelings with regard to specific circumstances. A Moon partly or fully obscured by clouds hints at outside matters affecting feelings that you’re currently unaware of, yet still need to deal with. Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Moon, Meaning of Dreams about Moon, Dream Interpretation Moon)
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Dictionary - Moon Dream Interpretation Moon The moon is a symbol of dependence, femininity, change and growth. Dreaming about a rising moon means that your personal affairs are going well. Waning moon is a warning that you need to wait in order to succeed, otherwise all your efforts will fail. A full moon denotes that your love for another person is getting more intense and stronger. A half moon is a sign that there won't be anything exciting in your life for some period of time. If you see a reflection of the moon on the calm water, expect a successful trip, or receive something from a person who is taking a trip. A choppy water with the moon reflection is a bad omen foretelling misfortunes and troubles because of a trip someone else is taking. Source: Dream-Land, http://www.dream-land.info (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Moon, Meaning of Dreams about Moon, Dream Interpretation Moon)
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New Age
Spiritual Dictionary on Moon Moon This indicator of the astral nature and subconscious pattern we hold within the subtler part of our natures is revealed through our emotions. Placement of the Moon determines areas of great attachment or passion, so success here is very satisfying. The importance of the Moon in interpreting a personal horoscope is second only to the Sun. The Moon rules the sign of Cancer and is considered Ray 4 in nature (See also: Moon, Body Mind and Soul)
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Mysticism
Magick Dictionary
on
MOON MOON Arcanum number 18. Hebrew letter Qoph (meaning the "back of the head" or the seat of sexual energies). The reason Diana is the goddess of chastity is that the Moon's monthly visible link to ovulation serves as proof of virginity. But the Moon also symbolizes Occult Truth and witchcraft, the so-called "left-hand path." As one of the three manifestations of Divine Light, however, there can be no evil in it. It is the light of Khephra about to rise, that is, it is the lux tenebris, the light we call darkness. It is also the Subconscious Mind. Astrophysically the moon is a "corpse". But then most of the planets are "dead" worlds. The greenhouse effect on Venus is horrific, the atmosphere of Jupiter is poisonous, the outer worlds are frozen solid and so on. We might say that the Sun is "alive", but if so, it is much too alive for us, certainly, with its nuclear explosions and temperatures upwards of millions of degrees Fahrenheit. No, we must, as Genesis instructs, think of the lights in the heavens as "illuminators" and "signs", rather than as possible human abodes. By that token, the Moon is not a "dead world" but Diana's silvern lamp! Some astrologers say the Moon is the Personality, whose chief characteristics are "protection and envy. What they mean is that it is the archetypal Anima (as the Sun is the archetypal Animus) and the ruler of the emotions, moods, feelings, desires, etc. The actual "New" Moon is not the conjunction of the Sun and Moon in the same sign - that phase is known as the "Dark of the Moon". The fine crescent of the "New Moon" occurs in the sign just following the conjunction. It is the beginning of the lunar month and known as Sahar Dag. It occurs five twelve-hour periods after the listed new moon. The Atu corresponds to Khephra about to rise, says Crowley, hence is one of the three sacred "lights" and cannot be evil. It is also the realm of Yesod on the Tree of Life. (See also: MOON, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )
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Mysticism
Magick Dictionary
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SUN AND MOON SUN AND MOON For the magician, the Self and the World are the same thing. When we try to separate them we get the errors of Science and Religion. The hieros-gamos (or "divine marriage") of alchemy is none other than the marriage of the Sun (the self in the world) and the Moon (the world in the self) -- Shining and reflection, projection and introjection, Yang and Yin. HPB suggests that the Sun and Moon stand for secret planets, but conventionally the Sun stands for revelation via self-expression. (See also: SUN AND MOON, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )
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Spiritual Theosophical
Dictionary on
Moon Moon. The earth’s satellite has figured very largely as an emblem in the religions of antiquity; and most commonly has been represented as Female, but this is not universal, for in the myths of the Teutons and Arabs, as well as in the conception of the Rajpoots of India (see Tod, Hist.), and in Tartary the moon was male. Latin authors speak of Luna. and also of Lunus, but with extreme rarity. The Greek name is Selene, the Hebrew Lebanah and also Yarcah. In Egypt the moon was associated with Isis, in Phenicia with Astarte and in Babylon with Ishtar. From certain points of view the ancients regarded the moon also as Androgyne. The astrologers allot an Influence to the moon over the several parts of a man, according to the several Zodiacal signs she traverses; as well as a special influence produced by the house she occupies in a figure. The division of the Zodiac into the 28 mansions of the moon appears to be older than that into 12 signs: the Copts, Egyptians, Arabs, Persians and Hindoos used the division into 28 parts centuries ago, and the Chinese use it still. The Hermetists said the moon gave man an astral form, while Theosophy teaches that the Lunar Pitris were the creators of our human bodies and lower principles. (See Secret Doctrine 1. 386.) (See also: Moon, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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Spiritual - Theosophy
Dictionary on
Moon Moon The earth's relatively little satellite is but a partial representative of the aggregate of occult influences or powers, of polar character, known among the ancients combinedly as Lunus-Luna, and its effect upon the earth includes much that is baneful as well as much that has been necessary in evolutionary development; but the moon is only a withered, decaying unit of a whole lunar planetary chain. The statement that sun and moon have existed through aeonic time periods, refers not to our decaying physical satellite which is but the dead body of now departed vital, spiritual, and intellectual essences, but to these essences themselves. The moon that we see is the kama-rupa of one of the lunar chain's seven or twelve globes, each one having its own kama-rupa, since the entire chain of globes is dead. The material of our kama-rupic moon, however, is on the same prakritic plane as that on which our senses operate, so that it is visible and appears to be the original physical body of the moon. Besides transmitting to us certain influences from the sun, the moon also absorbs from and sends back influences to the earth. Hence its effects upon gestation, physiological and mental cycles, the growth of vegetation, the periodic habits of many animals, and various other natural phenomena. In theogonies, the moon is associated with the manifestation of the so-called feminine principle in universal nature on our cosmic plane, with especial relation to our earth; hence the moon is a minor form of the Great Mother, known by many names in various theogonies, and when applied to the moon in Mediterranean thought often called by the names Diana, Juna, Isis, and the like. Moon is spoken of as a triple deity, Diana-Hecate-Luna -- Luna in occult corporeal influences as a dead planet, Diana in connection with its solar relations, and as Hecate manifesting occult lunar influences in the Underworld -- these again often named Diva triformis, tergemina, triceps. Some cultures, such as the Hindu and Scandinavian, portray the lunar deity as masculine. All lunar deities have a twofold aspect, supernal and infernal, spiritual and material; and the astronomical moon has its light and dark phases, while the lunar crescent has its horns, which may point up or down, making the symbols of the dragon's head and tail, which stand for the north and south nodes of the lunar orbit. The moon is the giver of one form of life, as well as of lower forms of mind, to our earth and its inhabitants; while the sun is the giver of life in general to the planetary system, as well as of the higher forms or aspects of mind. Remembering the extremely occult character of both moon and sun, when they are spoken of as givers this in no sense implies that they give to those who have it not, but rather give in the sense of being transmitters, nurses of, and producers of what already exists in those to whom the gifts are thus given. Thus a father or mother may be said to be the giver of life to the children, although the children themselves are in and from themselves a vital fountain: giving here means transmitting, fostering, producing, but not creating and donating. The sun, moon, and cross in some ancient mystical thought form a symbolic triad, closely connected with the other triads of spirit, soul, and body or of Father-Mother-Son. Lunar worship is often compared unfavorably with solar worship as referring to the material side of nature. Jehovah, for instance, is disparagingly spoken of as a lunar god. Terms such as lunar magic or the lunar path refer to other extremely important natural facts, connected with the moon in its lower occult aspect as the orb of night, of death as well as of lunar life, etc.; further, these terms are always mentioned in connection with psychic rather than spiritual powers. See also LUNAR CHAIN (See also: Moon, Mysticism, Mysticism Dictionary)
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