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| ARTICLES RELATED TO Monad |  |  |  | Monad: Encyclopedia II - Gottfried Leibniz - WorksAG = Ariew & Garber (1989). LL = Loemker (1969). W = Wiener (1951). Woolhouse and Francks (1998) = WF.
The ongoing critical edition of all of Leibniz's writings is Sämtliche Schriften und Briefe.
Selected works; major ones in bold. The year shown is usually the year in which the work was completed, not of its eventual publication.
1666. De Arte Combinatoria (On the Art of Combination). Partially translated in LL §1 and Parkinson (1966).
1671. Hypothesis Physica Nova (New Physical ...
See also:Gottfried Leibniz, Gottfried Leibniz - Life, Gottfried Leibniz - Coming of age, Gottfried Leibniz - Career, Gottfried Leibniz - Writings, Gottfried Leibniz - Posthumous reputation, Gottfried Leibniz - Philosopher, Gottfried Leibniz - The Principles, Gottfried Leibniz - The Monads, Gottfried Leibniz - Theodicy and optimism, Gottfried Leibniz - Symbolic thought, Gottfried Leibniz - Formal logic, Gottfried Leibniz - Mathematician, Gottfried Leibniz - The calculus, Gottfried Leibniz - Topology, Gottfried Leibniz - Scientist and engineer, Gottfried Leibniz - Physics, Gottfried Leibniz - Other natural science, Gottfried Leibniz - Social science, Gottfried Leibniz - Technology, Gottfried Leibniz - The librarian, Gottfried Leibniz - Advocate of scientific societies, Gottfried Leibniz - Lawyer Moralist Theologian, Gottfried Leibniz - Ecumenism, Gottfried Leibniz - Philologist, Gottfried Leibniz - Sinophile, Gottfried Leibniz - Universal Genius, Gottfried Leibniz - Works, Gottfried Leibniz - Secondary literature, Gottfried Leibniz - Other works cited, Gottfried Leibniz - Quotes Read more here: » Gottfried Leibniz: Encyclopedia II - Gottfried Leibniz - Works |
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|  |  |  | Monad: Encyclopedia II - Gottfried Leibniz - MathematicianAlthough the mathematical notion of function was implicit in trigonometric and logarithmic tables, which existed in his day, Leibniz was the first, in 1692 and 1694, to employ it explicitly, to denote any of several geometric concepts derived from a curve, such as abscissa, ordinate, tangent, chord, and the perpendicular (Struik 1969: 367). In the 18th century, "function" lost these geometrical associations.
Leibniz was the first to see that the coefficients of a system of linear equations could be arranged into arrays, now called det ...
See also:Gottfried Leibniz, Gottfried Leibniz - Life, Gottfried Leibniz - Coming of age, Gottfried Leibniz - Career, Gottfried Leibniz - Writings, Gottfried Leibniz - Posthumous reputation, Gottfried Leibniz - Philosopher, Gottfried Leibniz - The Principles, Gottfried Leibniz - The Monads, Gottfried Leibniz - Theodicy and optimism, Gottfried Leibniz - Symbolic thought, Gottfried Leibniz - Formal logic, Gottfried Leibniz - Mathematician, Gottfried Leibniz - The calculus, Gottfried Leibniz - Topology, Gottfried Leibniz - Scientist and engineer, Gottfried Leibniz - Physics, Gottfried Leibniz - Other natural science, Gottfried Leibniz - Social science, Gottfried Leibniz - Technology, Gottfried Leibniz - The librarian, Gottfried Leibniz - Advocate of scientific societies, Gottfried Leibniz - Lawyer Moralist Theologian, Gottfried Leibniz - Ecumenism, Gottfried Leibniz - Philologist, Gottfried Leibniz - Sinophile, Gottfried Leibniz - Universal Genius, Gottfried Leibniz - Works, Gottfried Leibniz - Secondary literature, Gottfried Leibniz - Other works cited, Gottfried Leibniz - Quotes Read more here: » Gottfried Leibniz: Encyclopedia II - Gottfried Leibniz - Mathematician |
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|  |  |  | Monad: Encyclopedia II - Gottfried Leibniz - Scientist and engineerLeibniz's writings are currently discussed, not only for their anticipations and possible discoveries not yet recognized, but as ways of advancing present knowledge. Much of his writing on physics is included in Gerhardt's Mathematical Writings. His writings on other scientific and technical subjects are mostly scattered and relatively little known, because the Academy edition has yet to publish any volume in its Series Scientific, Medical, and Technical Writings ...
See also:Gottfried Leibniz, Gottfried Leibniz - Life, Gottfried Leibniz - Coming of age, Gottfried Leibniz - Career, Gottfried Leibniz - Writings, Gottfried Leibniz - Posthumous reputation, Gottfried Leibniz - Philosopher, Gottfried Leibniz - The Principles, Gottfried Leibniz - The Monads, Gottfried Leibniz - Theodicy and optimism, Gottfried Leibniz - Symbolic thought, Gottfried Leibniz - Formal logic, Gottfried Leibniz - Mathematician, Gottfried Leibniz - The calculus, Gottfried Leibniz - Topology, Gottfried Leibniz - Scientist and engineer, Gottfried Leibniz - Physics, Gottfried Leibniz - Other natural science, Gottfried Leibniz - Social science, Gottfried Leibniz - Technology, Gottfried Leibniz - The librarian, Gottfried Leibniz - Advocate of scientific societies, Gottfried Leibniz - Lawyer Moralist Theologian, Gottfried Leibniz - Ecumenism, Gottfried Leibniz - Philologist, Gottfried Leibniz - Sinophile, Gottfried Leibniz - Universal Genius, Gottfried Leibniz - Works, Gottfried Leibniz - Secondary literature, Gottfried Leibniz - Other works cited, Gottfried Leibniz - Quotes Read more here: » Gottfried Leibniz: Encyclopedia II - Gottfried Leibniz - Scientist and engineer |
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Spiritual - Theosophy
Dictionary on
Spiritual Soul Spiritual Soul Buddhi; in man, typically the immortal individual monad. The first vehicle of the atmic monadic ray is the spiritual ego, a copy in miniature of the monad, individualized throughout manvantaric evolution. The second vehicle is the spiritual soul, the bearer, veil, or carrier of the spiritual ego. (See also: Spiritual Soul, Mysticism, Mysticism Dictionary, Body mind and Soul)
For more dictionary entries, see » Monad Dictionary |
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Theosophy
Occultism Mysticism Dictionary on Jivatman A Theosophical definition of Jivatman : Jivatman (Sanskrit) An expressive word having much the same significance as jiva, but with emphasis laid upon the last element of the compound, atman, "self." Jivatman is perhaps a better term for monad even than jiva is, because it carries the clear idea of the monad in which the individual self is predominant over all other monadic attributes. One may perhaps describe it by a paraphrase as "the essential self or individuality of the monad." Jivatman is also a term sometimes used for the universal life; but this definition, while correct in a way, is rather confusing because suggesting similarity if not identity with paramatman. Paramatman is the Brahman or universal spirit of a solar system, for instance; and paramatman is therefore the converging point of a kosmic consciousness in which all the hosts of jivatmans unite as in their hierarchical head. The jivatmans of any hierarchy are like the rays from the paramatman, their divine-spiritual sun. The jivatman, therefore, in the case of the human being, or indeed of any other evolving entity, is the spiritual monad, or better perhaps the spiritual ego of that monad. See also: Jivatman, Mysticism, Body Mind and Soul)
For more dictionary entries, see » Monad Dictionary |
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Spiritual - Theosophy
Dictionary on
Spirit-man Spirit-man Corresponds to the spiritual ego, spiritual soul, spiritual self, or human spirit; for the higher mind or manas united with its spiritual prototype buddhi. A sharp contrast is drawn between the spirit-man and the human soul, the clothing or vehicle of the human spirit formed of kama-manas. The spirit-man is unconditionally immortal for the duration of the solar manvantara, whereas the human soul is conditionally immortal. Another name for the spirit-man is monad used in a generalizing sense, which becomes confusing when one remembers that in the human septenary constitution there are several monads coordinately evolving. There is the divine monad, virtually atman; the spiritual monad, buddhi-manas overshone by atman; the human monad or reincarnating ego, the higher manas in conjunction with the aroma of kama and overshone by atma-buddhi; then on still lower scales of evolutionary unfolding come the animal monad seated in the manas-kama; the astral monad seated in the prana-lingasarira; and finally the physical monad, the lingasarira-sthulasarira under the gentle efflux of the higher principles, which accounts for the permanency, albeit changeability, of the physical person. In reality every portion of human pneumatology is a monad, each one producing all that any other produces, each lower being the vehicle or seat of the next higher, and the higher ones being merely more unfolded than the lower ones. (See also: Spirit-man, Mysticism, Mysticism Dictionary, Body mind and Soul)
For more dictionary entries, see » Monad Dictionary |
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- Theosophy
Dictionary on Atom, atomos Atom atomos (Greek) Indivisible, individual, a unit; among the Greek Atomists what in theosophy is called a monad. Atomic theories of the constitution of the universe or of matter are many and ancient. In modern physics the atom is a small particle once thought indivisible, but now resolved into component units. In some philosophies, as that of Leibniz, the atoms (which he calls monads) are psychological rather than physical units -- unitary beings of diverse kinds and grades, composing the universe. In theosophy, atoms have to be considered in relation to monads; in The Secret Doctrine gods, monads, and atoms are a triad like spirit, soul, and body. A monad is a divine-spiritual life-atom, a living being, evolving on its own plane, and a life-atom is the vehicle of the monad which ensouls it, and in turn ensouls a physical atom. The ultimates of nature are atoms on the material side, monads on the energic side; monads are indivisible, atoms divisible (a departure from the etymological meaning). Thus there is a quaternary of gods, monads, life-atoms, and physical atoms. "An atom may be compared to (and is for the Occultist) the seventh principle of a body or rather of a molecule. The physical or chemical molecule is composed of an infinity of finer molecules and these in their turn of innumerable and still finer molecules. Take for instance a molecule of iron and so resolve it that it becomes non-molecular; it is then, at once transformed into one of its seven principles, viz., its astral body; the seventh of these is the atom. The analogy between a molecule of iron, before it is broken up, and this same molecule after resolution, is the same as that between a physical body before and after death. The principle remains minus the body. Of course this is occult alchemy, not modern chemistry" (TBL 84). (See also: Atom, atomos, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
For more dictionary entries, see » Monad Dictionary |
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Spiritual - Theosophy
Dictionary on
Ring Ring Employed in the early days of the Theosophical Society, especially in connection with the correspondence held by the mahatmas with A. P. Sinnett and A. O. Hume, to signify any one of the many evolutionary cyclings followed by the monads in and through the different kingdoms of nature, such as the elemental, mineral, vegetable, etc. Any group of such monads thus collected together is called a life-wave. Every one of the seven, ten, or twelve classes of monads must follow every one of such rings in order to evolve the karmic and latent powers and capacities involved in the monad and held by it as evolutionary tendencies or urges. In connection with the human kingdom or life-wave, ring or rings has been superseded by the term root-races. See also ROUND (See also: Ring, Mysticism, Mysticism Dictionary)
For more dictionary entries, see » Monad Dictionary |
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Occultism Mysticism Dictionary on Life-Wave A Theosophical definition of Life-Wave : Life-Wave This is a term which means the collective hosts of monads, of which hosts there are seven or ten, according to the classification adopted. The monad is a spiritual ego, a consciousness-center, being in the spiritual realms of the universal life what the life-atoms are in the lower planes of form. These monads and life-atoms collectively are the seven (or ten) life-waves - these monads with the life-atoms in and through which they work; these life-atoms having remained, when the former planetary chain went into pralaya, in space as kosmic dust on the physical plane, and as corresponding life-atoms or life-specks of differentiated matter on the intermediate planes above the physical. Out of the working of the monads as they come down into matter - or rather through and by the monadic rays permeating the lower planes of matter - are the globes builded. The seven (or ten) life-waves or hosts of monads consist of monads in seven (or ten) degrees of advancement for each host. When the hosts of beings forming the life-wave - the life-wave being composed of the entities derived from a former but now dead planet, in our case the moon - find that the time has arrived for them to enter upon their own particular evolutionary course, they cycle downwards as a life-wave along the planetary chain that has been prepared for them by the three hosts of elementary beings, of the three primordial elementary worlds, the forerunners of the life-wave, yet integral parts of it. This life-wave passes seven times in all around the seven spheres of our planetary chain, at first cycling down the shadowy arc through all the seven elements of the kosmos, gathering experience in each one of them; each particular entity of the life-wave, no matter what its grade or kind - spiritual, psychic, astral, mental, divine - advancing, until at the bottom of the arc, when the middle of the fourth round is attained, they feel the end of the downward impulse. Then begins the upward impulse, the reascent along the luminous arc upwards, towards the source from which the life-wave originally came. See also: Life-Wave, Mysticism, Body Mind and Soul)
For more dictionary entries, see » Monad Dictionary |
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|  |  |  | Monad: Encyclopedia II - Gottfried Leibniz - Secondary literatureIntroductory:
Jolley, Nicholas, 2005. Leibniz. Routledge.
MacDonald Ross, George, 1984. Leibniz. Oxford Uni. Press.
W. W. Rouse Ball, 1908. A Short Account of the History of Mathematics, 4th ed. (see Discussion)
Intermediate:
Aiton, Eric J., 1985. Leibniz: A Biography. Hilger (UK).
Hall, A. R., 1980. Philosophers at War: The Quarrel between Newton and Leibniz. Cambridge Uni. Press.
Hostler, J., 1975. Leibniz's Moral PhilosophySee also: Gottfried Leibniz, Gottfried Leibniz - Life, Gottfried Leibniz - Coming of age, Gottfried Leibniz - Career, Gottfried Leibniz - Writings, Gottfried Leibniz - Posthumous reputation, Gottfried Leibniz - Philosopher, Gottfried Leibniz - The Principles, Gottfried Leibniz - The Monads, Gottfried Leibniz - Theodicy and optimism, Gottfried Leibniz - Symbolic thought, Gottfried Leibniz - Formal logic, Gottfried Leibniz - Mathematician, Gottfried Leibniz - The calculus, Gottfried Leibniz - Topology, Gottfried Leibniz - Scientist and engineer, Gottfried Leibniz - Physics, Gottfried Leibniz - Other natural science, Gottfried Leibniz - Social science, Gottfried Leibniz - Technology, Gottfried Leibniz - The librarian, Gottfried Leibniz - Advocate of scientific societies, Gottfried Leibniz - Lawyer Moralist Theologian, Gottfried Leibniz - Ecumenism, Gottfried Leibniz - Philologist, Gottfried Leibniz - Sinophile, Gottfried Leibniz - Universal Genius, Gottfried Leibniz - Works, Gottfried Leibniz - Secondary literature, Gottfried Leibniz - Other works cited, Gottfried Leibniz - Quotes Read more here: » Gottfried Leibniz: Encyclopedia II - Gottfried Leibniz - Secondary literature |
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Theosophy
Occultism Mysticism Dictionary on Divine Soul A Theosophical definition of Divine Soul : Divine Soul In occultism the divine soul is the garment of the divine ego, as the divine ego is the garment or child of the divine monad. The divine monad we may call the inner god, and this would mean that the divine ego, its offspring, is the inner Buddha, or the inner Christ; and hence the divine soul is the expression of the inner Buddha or of the inner Christ in manifestation on earth as the manushya-buddha or christ-man. It should be stated here that of the several monads which in their combination form the entire septenary constitution of man each such monad has its own ego-child, and this latter has its own soul. It is this combination, mystic, wonderful, mysterious, which makes of man the complex entity he is, and which entitles him to the term which the occultism of the archaic ages has always given to him: the microcosm, a reflection or copy in the small of the macrocosm or kosmic entity. See also: Divine Soul, Mysticism, Body Mind and Soul)
For more dictionary entries, see » Monad Dictionary |
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Spiritual - Theosophy
Dictionary on
Kutastha Kutastha (Sanskrit) (from kuta the highest, summit + stha standing) Standing at the summit; in philosophy holding the highest position, the primordial divinity; hence often a synonym for Isvara (the divine-spiritual monad) or akshara (the imperishable). Also used for akasa and mulaprakriti. Thus whether in the galaxy, solar system, or a monadic individual such as man, it stands for the indwelling highest monad. (See also: Kutastha, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
For more dictionary entries, see » Monad Dictionary |
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|  |  |  | Monad: Encyclopedia II - Technocratic movement - HistoryHoward Scott started the Technocratic movement as the Technical Alliance in the winter of 1918-1919. The Technical Alliance, composed of mostly scientists and engineers, started an energy survey of the North American continent near the beginning of the 20th century. Many of their conclusions gave a scientific background upon which they based their social structure. In 1933, the group became incorporated in the state of New York as a non-profit, non-political, non-sectarian organization known as Technocracy Inc. Led by Scott, then director-in ...
See also:Technocratic movement, Technocratic movement - History, Technocratic movement - Goals and ideology, Technocratic movement - Ideology in detail, Technocratic movement - Design of a technate, Technocratic movement - Elimination of money: The era of Energy Accounting, Technocratic movement - Criticisms of the movement, Technocratic movement - Connections to other definitions of technocracy, Technocratic movement - Books on the Technocratic movement, Technocratic movement - Technocracy in Fiction Read more here: » Technocratic movement: Encyclopedia II - Technocratic movement - History |
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|  |  |  | Monad: Encyclopedia II - Gottfried Leibniz - LifeThe only biography in English is Aiton (1986). A lively short account of Leibniz’s life, one also doing fair justice to the breadth of his interests and activities, is Mates (1986: 14-35), who cites the German biographies extensively. Also see MacDonald Ross (1984: chpt. 1), the chapter by Ariew in Jolley (1995), and Jolley (2005: chpt. 1). For a biographical glossary of Leibniz's intellectual contemporaries, see AG 350.
See also:Gottfried Leibniz, Gottfried Leibniz - Life, Gottfried Leibniz - Coming of age, Gottfried Leibniz - Career, Gottfried Leibniz - Writings, Gottfried Leibniz - Posthumous reputation, Gottfried Leibniz - Philosopher, Gottfried Leibniz - The Principles, Gottfried Leibniz - The Monads, Gottfried Leibniz - Theodicy and optimism, Gottfried Leibniz - Symbolic thought, Gottfried Leibniz - Formal logic, Gottfried Leibniz - Mathematician, Gottfried Leibniz - The calculus, Gottfried Leibniz - Topology, Gottfried Leibniz - Scientist and engineer, Gottfried Leibniz - Physics, Gottfried Leibniz - Other natural science, Gottfried Leibniz - Social science, Gottfried Leibniz - Technology, Gottfried Leibniz - The librarian, Gottfried Leibniz - Advocate of scientific societies, Gottfried Leibniz - Lawyer Moralist Theologian, Gottfried Leibniz - Ecumenism, Gottfried Leibniz - Philologist, Gottfried Leibniz - Sinophile, Gottfried Leibniz - Universal Genius, Gottfried Leibniz - Works, Gottfried Leibniz - Secondary literature, Gottfried Leibniz - Other works cited, Gottfried Leibniz - Quotes Read more here: » Gottfried Leibniz: Encyclopedia II - Gottfried Leibniz - Life |
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