Moksha

If dharma guides the life of a human being from below acting as the earth, showing him the way from above like a star studded mysterious sky is moksha. Dharma constitutes the legs of a Purusha that walk upon the earth; both artha and kama constitute his two limbs active in the middle region; while moksha constitutes the head that rests in the heaven. 

Read more here: » Moksha: Hinduism Moksha

Including:

• Moksha - Means to achieve Moksha

Read more here: » Moksha: Encyclopedia - Moksha

There are believed to be four yogas (unions) or margs (paths) for the attainment of Moksha. They are the ways of selfless work, of self-dissolving love, of absolute discernment, and of 'royal' meditative immersion. Different schools of Hinduism place varying emphasis on one path or other, some of the most famous being the tantric and yogic practices developed in Hinduism. Today, the two major schools of thought are Advaita Vedanta and Bhakti branches. Bhakti sees the Self as God, most often a personified monotheistic conception ...

See also:

Moksha, Moksha - Means to achieve Moksha

Read more here: » Moksha: Encyclopedia II - Moksha - Means to achieve Moksha

There are three kinds of freedom. The freedom from, the freedom for and just freedom.

One is 'freedom from'; that is a negative freedom: freedom from the father, freedom from the mother, freedom from the church, freedom from the society.

The second kind of freedom is 'freedom for'; that is positive freedom. Your interest is not in denying something, rather you want to create something. For example, you want to be a poet, and just because you want to be a poet.

And then there is a third freedom, the highest; in the East we have called it MOKSHA

(See also: Moksha, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Orthodox Brahmanical scholasticism makes the attainment of final emancipation (mukti, moksha) dependent on perfect knowledge of the divine essence, Brahman. This knowledge can only be obtained by complete detachment of the mind from external objects and intense meditation on the divine, which again presupposes the total extinction of all sensual instincts by means of austere practices (tapas). The chosen few who succeed in gaining complete mastery over their senses and a full knowledge of the divine nature become absorbed into the universal ...

See also:

Brahmanism, Brahmanism - Theology, Brahmanism - Pantheism, Brahmanism - Caste, Brahmanism - Sub castes, Brahmanism - Maharashtrian sub-castes:, Brahmanism - South Indian brahmin sub-castes:, Brahmanism - The four stages of life, Brahmanism - Sacramental rites, Brahmanism - Vegetarianism, Brahmanism - Moksha, Brahmanism - Evolution of Brahminism, Brahmanism - Brahmin Supremacy, Brahmanism - Trimurti, Brahmanism - Challenge To Brahmin Supremacy and Caste System, Brahmanism - Buddhism, Brahmanism - Charvaka, Brahmanism - B.R. Ambedkar, Brahmanism - Famous Brahmins

Read more here: » Brahmanism: Encyclopedia II - Brahmanism - Moksha

There are two key Indian myths: Moksha and Maya. Within these two spheres the whole invisible world of gods, heroes, quests, and powers are contained.

Moksha speaks to the primacy of consciousness as the stuff from which all reality is created. Maya is the distraction that keeps us constantly in search of truth. Paleo-linguists tell us that the word 'maya' is not correctly understood as "illusion" but as "measurement", and from this we get the terms matter, meter, mother, mata, matrix, matrika, music and myth itself.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Death perhaps is the only certainty in this world. Yet, the fear of death stalks most people. Literature - western and Indian - regards the fear of death as an intriguing and ubiquitous part of human life. We know we are mortals, yet we are afraid of the inevitable. We know we will die one day; yet we continue to behave as though we believe we are going to live forever.

In Shakespeare's Julius Caesar, Caesar is surprised to find that people are frightened of death, which is after all an end that comes when it will. A similar spirit pervades the renowned dialogue between the Yaksha and Yudhishthira in the Mahabharata.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

The death and dying and the life after death has always fascinated man. We want to now the truth behind near death experiences and become certain that there really is a life after death.

What Becomes Of The Soul After Death by Swami Sivanandaji Maharaj is a departure from the usual line in that it is based, to a great extent, upon authoritative scriptural texts and upon knowledge derived through reasoning, deep reflection and personal meditation. It throws a flood of light upon all aspects of life after death not adequately dealt with in other works. The book also gives valuable information about the different beliefs on this subject, of the various races and religions.

The book is dealing with rebirth, the soul, reincarnation, moksha, heaven and hell, karma and different lokas,. It even includes death poems and death poetry, giving a complete picture and a new face of death.

Read more here: » Life after death: What Becomes Of The Soul After Death

Desire determines which sort of objects you will have in your next life. If you desire wealth very much you will get it in your next life. If you desire power very much you will get it in your next life. But money and power cannot give you eternal bliss and immortality. You must be very careful in your choice. Entertain one strong desire, the desire for Moksha or the final emancipation. Shun worldly desires ruthlessly. You will soon be freed from the round of births and deaths.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Conquest Of Death: Seek The Immortal

Afterife - Life After Death

An encyclopedia of different cultures mythology  around afterlife, including : Adiri, Ama-No-Hashidate: , Asamando, Asgard, Astral Plane, Avalon, Bralgu, Chalmecacivati, Ching Tu, Chinvato Peretav, Dilum, Djanna, Elysium, Fortunate Isle, Gwenved, Happy Hunting Ground, Hawaiki, Inkolwe, Isle of the Blest, Kevala, Khun-Lun, Ki-Agpga-Pod, Kotluwalawa, Land of the Moon, Lewu Liau, Limbo, Mizumu, Moksha, Mormon Heaven, Mount Kailasa, Mount Meru , New Age Afterlife, New Jerusalem, Nirvana, Otherworld, Sheol, Summerland, Tain, Tamoanchan, The Pole Star, Tlalocan, Tum and Valhalla.

Read more here: » Afterlife: Encyclopedia of Afterlife Mythology in Different Cultures

Death perhaps is the only certainty in this world. Yet, the fear of death stalks most people. Literature � western and Indian � regards the fear of death as an intriguing and ubiquitous part of human life. We know we are mortals, yet we are afraid of the inevitable. We know we will die one day; yet we continue to behave as though we believe we are going to live forever. However, for people of knowledge, for the wise, death is the door to liberation, the passage to moksha.

Read more here: » Spiritual Inspiration: Moksha - Break Free from Fear of Death

Purusharthas, Dharma, Artha, Karma and Moksha

Purusha means human being and artha means object or objective. Purusharthas means objectives of man. According to Hindu way of life, a man should strive to achieve four chief objectives (Purusharthas) in his life. They are: 

1.    dharma (righteousness), 

2.    artha (material wealth), 

3.    kama (desire) and 

4.    moksha (salvation). 

Every individual in a society is expected to achieve these four objectives and seek fulfillment in his life before departing from here. The concept of Purusharthas clearly establishes the fact that Hinduism does not advocate a life of self negation and hardship, but a life of balance, achievement and fulfillment. 

Read more here: » Purusharthas: Dharma, Artha, Karma and Moksha - The Purusharthas

According to the Hindu view of creation, it was sound and not light that appeared first. In Vedic parlance it is called Nada Brahma or the Sound Celestial. Vedic rishis believed that the evolution of the Brahmand or universe was caused as a result of Bindu Visphot or an atomic explosion, that produced infinite waves of sound, which represent cosmicascent and expansion.

The sound was a monosyllable: Om . Since Om is related to the beginning of the universe, Hindus consider it the most sacred syllable with which Vedic mantras commence.

(See also: Sangeet Marga, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

The three fundamental tenets for Jains are: Right faith, right knowledge and right conduct. A pursuit of these goals involves modest living, and prescribed behavior such as non-violence and stringent vegetarianism, and also various rituals and acts of devotion ( puja). The worship of images of mortal teachers or Thirthankaras (divinities) is common among Buddhists, Hindus, and Jains alike, but the approach of the Jains to the Tirthankaras differs from that of the other groups.

Read more here: » Jainism: Right Faith, Right Knowledge And Right Conduct

Even though the basic principles of Jainism are framed from the religious and spiritual point of view, you can find scientific reasons for them.
Food should be ecological, evolutionary and ethical. They are supposed to drink boiled water only. As per Jain religion sour and spicy food is rajasik. Only satwik food keeps the mind clean, makes you samatabhavi, gives you equanimity. Alcohol, vinegar, molasses and wine and even honey is forbidden.

Read more here: » Jainism: Pure And Simple Life

Morality is the gateway to religion. He who leads a moral or virtuous life attains freedom, perfection or Moksha.

Practice of ethics will help you to live in harmony with your neighbours, friends, your own family members, fellow-beings and other people. It will confer on you lasting happiness and Moksha.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Ethics: Benefits Of The Practice Of Ethics

The Guru occupies a strategic relevance in the Sikh society, as the guidance of the Guru towards the attainment of Moksha -release - is absolutely essential. He is only a shade lighter rather than the supremacy of the Almighty. Here is a brief description of the ten gurus of Sikhism.

Read more here: » Sikhism: The Ten Gurus of Sikhism

How did evilness enter the world? According to the author SC Varma, at the start or genesis of universe, there was only one almighty God, the brahman , the cosmic soul (parmatma). After many yugs (eras) of being alone and blissful, he thought of becoming many from one and said: eko hum, bahu syami (in sanskrit it means, I am one, let me be many). And with this concept (sankalp) alone, the ball of duality and multiplicity of creation started rolling, and still is rolling on. This article gives an exciting background from the vedic viewpoint on how pain, misery, conflicts and problems originated.

Read more here: » Vedic Mythology: Are There Cosmic Causes and Cures for All Evils?

In the Indian religions Buddhism, Jainism and Hinduism, nirvāna (from the Sanskrit निर्वाण, Pali: Nibbāna -- Chinese: 涅槃; Pinyin: niè pán), literally "extinction" and/or "extinguishing", is the culmination of the yogi's pursuit of liberation. Siddhartha Gautama, the Buddha, described the Dharma as "... a raft used to cross the river. Only a fool would carry the raft around after he had already reached the other shore of liberation." Hinduism and Jainism also use the word nirvana to describe the state of moksha, and it is spoken of in several Hin ...

Including:

• Nirvana - Nirvana in the Mahaparinirvana Sutra
• Nirvana - Quotations

Read more here: » Nirvana: Encyclopedia - Nirvana