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Mithraism | A Wisdom Archive on Mithraism |  | Mithraism A selection of articles related to Mithraism |  |
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mithraism, Mithraism, Mithraism - Connections, Mithraism - History of Mithraism, Mithraism - Mithraic studies, Mithraism - Parallels to Christianity, Mithraism - Places to see, Mithraism - Principles of Mithraism, Mithraism - Mithraic ranks, Mithraism - Mithraism In Persia Iran, Mithraism - Mithraism in early Rome, Mithraism - Mithraism in the Roman Empire, Mithraism - The demise of Mithraism, Mithraism - The iconography of Mithraism, Mithraism - The mithraeum, Mehregan Celebration of Mehr (Mithra) in Iran on Autumn equinox, Yalda Iranian festival related to Mehr (Mithra) on Winter solstice
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ARTICLES RELATED TO Mithraism | |
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Romans encountered worship of the deity Mithras as part of Zoroastrianism in the eastern provinces of the empire, particularly in Asia Minor (now modern Turkey)
Mithraism is best documented in the form it had acquired in the later Roman Empire. It was an initiatory 'mystery religion,' passed from initiate to initiate, like the Eleusinian Mysteries. It was not based on a supernaturally revealed body of scripture, and hence very little written documentary evidence survives.
Soldiers appeared to be the most plentiful followers of Mithraism, and women were apparently not allowed to join.See also:Mithraism, Mithraism - Principles of Mithraism, Mithraism - The mithraeum, Mithraism - Mithraic ranks, Mithraism - The iconography of Mithraism, Mithraism - History of Mithraism, Mithraism - Mithraism In Persia Iran, Mithraism - Mithraism in early Rome, Mithraism - Mithraism in the Roman Empire, Mithraism - The demise of Mithraism, Mithraism - Connections, Mithraism - Parallels to Christianity, Mithraism - Mithraic studies, Mithraism - Places to see Read more here: » Mithraism: Encyclopedia II - Mithraism - Principles of Mithraism |
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Mithraism - Mithraism In Persia Iran.
Mithraism is generally considered to be of Persian origins, specifically an outgrowth of Zoroastrian culture, though not of Zoroaster's teachings. For Zoroaster was a monotheist, for whom Ahuramazda was the One god. Darius the Great was equally stringent in the official monotheism of his reign: no god but Ahuramazda is ever mentioned in any of the numerous insc ...
See also:Mithraism, Mithraism - Principles of Mithraism, Mithraism - The mithraeum, Mithraism - Mithraic ranks, Mithraism - The iconography of Mithraism, Mithraism - History of Mithraism, Mithraism - Mithraism In Persia Iran, Mithraism - Mithraism in early Rome, Mithraism - Mithraism in the Roman Empire, Mithraism - The demise of Mithraism, Mithraism - Connections, Mithraism - Parallels to Christianity, Mithraism - Mithraic studies, Mithraism - Places to see Read more here: » Mithraism: Encyclopedia II - Mithraism - History of Mithraism |
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Magickal
Traditions Dictionary on MITHRAISM MITHRAISM: The Persian religion centered on the reverence of Mithra, god of Light. It emphasized the conflict between good and evil and the reward of virtue or punishment of wickedness in the afterlife. It was the principal rival of Christianity in the first three centuries CE and is believed to be the foundation of the concept of hell and Satan in Christianity. (See also: MITHRAISM, Magickal Traditions, Magickal Paths, Paganism, Pagan Dictionary)
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Spiritual - Theosophy
Dictionary on
Mithraism Mithraism The worship of Mithras, a remarkable and highly mystical religion which existed long before Zoroaster as the Society of the Magi (the Great Brotherhood of Man) giving its secret teachings to qualified candidates, the future initiates. Although supposedly a worship of the sun, originating in Persia, Mithraism was "really a religious philosophy based upon the Divine, Inner, and Invisible Sun, a vortex so to say of the Divine Spiritual Fire of the Universe, of the Heart of Things" (ET 1087n). Mithraism spread throughout the Greco-Roman world, especially during the 2nd and 3rd centuries and for a time threatened to supersede Christianity. A number of the liturgical rites and ceremonies of Christianity are probably of Mithraic origin. For example, rites associated with Deo Soli Invicto Mithrae (to the Unconquered God-sun, Mithras), were held at the time of the winter solstice, especially the Night of Light -- now Christmas -- known as the birthday of Mithras, represented as having been born in a cave or grotto, hence often called the rock-born god. Exceedingly popular in the Roman armies as well as with the rulers of the Roman Empire, Mithraism was regularly established by Trajan about 100 AD in the Empire, and the Emperor Commodus was himself initiated into its mysteries. Sacred caves or grottoes were the principal places of worship, where the Mysteries for which Mithraism was famed were enacted. The candidate for initiation into the Mithraic Mysteries had to undergo twelve "tortures" or labors, but the enumeration of the twelve or seven degrees is varied. One consisting of twelve grades is as follows: the candidate first underwent a long probation, with scourging, fasting, and ordeal of water, whereupon he became a soldier of Mithras. Before the soul of the initiant could leave the terrestrial region, it had to pass through the zodiacal grades of the Bull and the Lion, each involving further probation. Then it ascended through the region of the aether by means of the grades of the Vulture, the Ostrich, and the Crow. The soul then strove to pass into the realm of pure fire, through the stages of the Gryphon, the Perses, and the Sun. Finally the soul attained complete union with the divine nature through the grades of Father Eagle, Father Falcon, and Father of Fathers. One of the principal tenets of Mithraism was that a struggle between good and evil is continually going on in the world, and that this dualistic interworking and intermingling of cosmic and terrestrial forces is also occurring within every man and woman; each one has the power to aid in this conflict so that the good shall ultimately triumph. This is achieved by means of self-sacrifice and probation, and Mithras is ever ready to make the mystic sacrifice whereby the good may triumph. "The Persian Mithra, he who drove out of heaven Ahriman, is a kind of Messiah who is expected to return as the judge of men, and is a sin-bearing god who atones for the iniquities of mankind. As such, however, he is directly connected with the highest Occultism, the tenets of which were expounded during the Mithraic Mysteries which thus bore his name" (TG 216). Origen refers to the Mithraic teaching of the seven heavens, each of which was ascended by means of a ladder -- representing the different stages or planes of the heavens -- over which ruled the highest or most spiritual realm of nature. Celsus mentions their teaching concerning the seven sacred planets. Especially associated with Mithraism is a representation of Mithra as a handsome youth in Oriental garments, kneeling on a bull which is thrown to the ground, the youth being about to cut the throat of the bull with his dagger. The bull is at the same time attacked by a dog, a serpent, and a scorpion, followed by two birds. Here the bull is an emblem of strength and of creative or generative power; Mithra is the spiritual man or sun killing or subduing his animal passions. This ritualistic representation later became so anthropomorphic that it aroused Zoroaster to bring about certain reforms and replace Mithra with Ahura-Mazda, an abstract concept. (See also: Mithraism, Mysticism, Mysticism Dictionary)
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 |  |  | Mithraism: Encyclopedia II - Christianity and world religions - Relationship with MithraismThere are many parallels between Mithraism and Christianity. These include the central figures of each religion having virgin births celebrated on the same date (December 25th), the stories of Christ and Mithra as children being visited by shepherds, the trinity, and the immortal soul. Mithraism was popular in the Roman administered regions before the advent of Christianity, and some have theorized that ...
See also:Christianity and world religions, Christianity and world religions - Relationship with Judaism, Christianity and world religions - Possible relationship with Zoroastrianism through Judaism, Christianity and world religions - Relationship with Paganism, Christianity and world religions - Relationship with Mithraism, Christianity and world religions - Relationship with Islam, Christianity and world religions - Relationship with the Bahá'í Faith, Christianity and world religions - Relations with other faiths, Christianity and world religions - Sociological Aspects, Christianity and world religions - Syncretism, Christianity and world religions - Notes Read more here: » Christianity and world religions: Encyclopedia II - Christianity and world religions - Relationship with Mithraism |
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 |  |  | Mithraism: Encyclopedia II - Christianity and world religions - Relationship with JudaismHistorically, the relationship between Judaism and Christianity has been strained, to say the least. In the past, Christians were often taught that "the Jews" killed Christ, for which "murder" they bear a collective guilt (an interpretation which most major denominations now reject). Jews meanwhile have tended to associate Christianity with various pogroms, or in better times, with the dangers of assimilation. Anti-Semitism has a long history in Christianity (see Christianity and anti-Semitism), and indeed is far from dead (for example, in c ...
See also:Christianity and world religions, Christianity and world religions - Relationship with Judaism, Christianity and world religions - Possible relationship with Zoroastrianism through Judaism, Christianity and world religions - Relationship with Paganism, Christianity and world religions - Relationship with Mithraism, Christianity and world religions - Relationship with Islam, Christianity and world religions - Relationship with the Bahá'í Faith, Christianity and world religions - Relations with other faiths, Christianity and world religions - Sociological Aspects, Christianity and world religions - Syncretism, Christianity and world religions - Notes Read more here: » Christianity and world religions: Encyclopedia II - Christianity and world religions - Relationship with Judaism |
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 |  |  | Mithraism: Encyclopedia II - Mitra - Mithra in the Greco/Roman worldIn the Hellenistic culture, Mithra could be identified with Apollo - Helios. During the 2nd century BC, probably at Pergamon, Hellenistic sculptors transformed the figure of Mitra/Helios into an iconic Mithras, the central god of a new syncretic religion, Mithraism. Although this new cult never caught on in the Greek homeland, it was taken to Rome around the 1st century BC by, and was dispersed throughout the Roman Empire and embraced by emperors as an official religion.
This later career ...
See also:Mitra, Mitra - Etymology and Origins, Mitra - Mitra in the Vedas, Mitra - Mithra in the Persian World, Mitra - Temples to Mithra in Greater Ancient Persia, Mitra - Mithra in the Greco/Roman world, Mitra - External link Read more here: » Mitra: Encyclopedia II - Mitra - Mithra in the Greco/Roman world |
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 |  |  | Mithraism: Encyclopedia II - Hipparchus astronomer - Lunar and solar theory
Hipparchus astronomer - Motion of the Moon.
Hipparchus also studied the motion of the Moon and confirmed the accurate values for some periods of its motion that Chaldean astronomers had obtained before him. The traditional value (from Babylonian System B) for the mean synodic month is 29 days;31,50,8,20 (sexagesimal) = 29.5305941... d. Expressed as 29 days + 12 hours + 793/1080 hours this value has been used later in the Hebrew calendar (possibly from Babylonian sources). The Chaldeans also kn ...
See also:Hipparchus astronomer, Hipparchus astronomer - Life and work, Hipparchus astronomer - Babylonian sources, Hipparchus astronomer - Geometry and trigonometry, Hipparchus astronomer - Lunar and solar theory, Hipparchus astronomer - Motion of the Moon, Hipparchus astronomer - Orbit of the Moon, Hipparchus astronomer - Apparent motion of the Sun, Hipparchus astronomer - Orbit of the Sun, Hipparchus astronomer - Calendar, Hipparchus astronomer - Distance parallax size of the Moon and Sun, Hipparchus astronomer - Eclipses, Hipparchus astronomer - Astronomical instruments and astrometry, Hipparchus astronomer - Geography, Hipparchus astronomer - Star catalogue, Hipparchus astronomer - Celestial bodies, Hipparchus astronomer - Celestial coordinate systems, Hipparchus astronomer - Brightness of stars, Hipparchus astronomer - Precession of the equinoxes 146 BC-130 BC, Hipparchus astronomer - Hipparchus and astrology, Hipparchus astronomer - Named after Hipparchus, Hipparchus astronomer - Literature Read more here: » Hipparchus astronomer: Encyclopedia II - Hipparchus astronomer - Lunar and solar theory |
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 |  |  | Mithraism: Encyclopedia II - Christianity and world religions - Possible relationship with Zoroastrianism through JudaismSome scholars[1] believe the eschatology of Judaism and possibly the idea of monotheism originated in Zoroastrianism, and may have been transferred to Judaism during the Babylonian captivity, thus eventually influencing Christian theology. Bible scholar P.R. Ackroyd states: "the whole eschatological scheme, however, of the Last Judgment, rewards and punishments, etc., within which immortality is achieved, is manifestly Zoroastrian in origi ...
See also:Christianity and world religions, Christianity and world religions - Relationship with Judaism, Christianity and world religions - Possible relationship with Zoroastrianism through Judaism, Christianity and world religions - Relationship with Paganism, Christianity and world religions - Relationship with Mithraism, Christianity and world religions - Relationship with Islam, Christianity and world religions - Relationship with the Bahá'í Faith, Christianity and world religions - Relations with other faiths, Christianity and world religions - Sociological Aspects, Christianity and world religions - Syncretism, Christianity and world religions - Notes Read more here: » Christianity and world religions: Encyclopedia II - Christianity and world religions - Possible relationship with Zoroastrianism through Judaism |
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 |  |  | Mithraism: Encyclopedia II - Mitra - Mithra in the Persian WorldThe reform of Zarathushtra (Zoroaster) retained the multitudes of Persian deities, reducing them, in a complex hierarchy, to "Immortals" and "Adored Ones" who were now conceived either under the rule of Ahura Mazda or of Ahriman, as all of the cosmos was now part of Good or part of Evil.
In the later parts of the Avesta, Mithra comes to the fore among the created beings. He gained the title of "Judge of Souls". As the protector of truth and the enemy of error, Mithra occupied an intermediate position in the Zoroastrian pantheon as the ...
See also:Mitra, Mitra - Etymology and Origins, Mitra - Mitra in the Vedas, Mitra - Mithra in the Persian World, Mitra - Temples to Mithra in Greater Ancient Persia, Mitra - Mithra in the Greco/Roman world, Mitra - External link Read more here: » Mitra: Encyclopedia II - Mitra - Mithra in the Persian World |
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 |  |  | Mithraism: Encyclopedia II - Christianity and world religions - Relationship with the Bahá'í FaithThe Bahá'í Faith believes that there is one God who throughout time sends divine messengers to guide humanity through progressive revelation. They believe in the divine knowledge of Jesus, among other messengers such as Muhammad, Zoroaster, and Moses. Interpretations vary, but the Bahá'í Faith is sometimes considered an Abrahamic faith. The followers of the Bahá'í Faith believe in God, as do Christians, and recognize Jesus' teachings, but they have different views of the Trinity and divinity of Jesus. The Bahá'í view of prophets is t ...
See also:Christianity and world religions, Christianity and world religions - Relationship with Judaism, Christianity and world religions - Possible relationship with Zoroastrianism through Judaism, Christianity and world religions - Relationship with Paganism, Christianity and world religions - Relationship with Mithraism, Christianity and world religions - Relationship with Islam, Christianity and world religions - Relationship with the Bahá'í Faith, Christianity and world religions - Relations with other faiths, Christianity and world religions - Sociological Aspects, Christianity and world religions - Syncretism, Christianity and world religions - Notes Read more here: » Christianity and world religions: Encyclopedia II - Christianity and world religions - Relationship with the Bahá'í Faith |
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 |  |  | Mithraism: Encyclopedia II - Christianity and world religions - Relations with other faithsChristian-Hindu relations are a mixed affair. On one hand, Hinduism's natural tendency has been to recognize the divine basis of various other religions, and to revere their founders and saintly practitioners. On the other hand, perceptions of aggressive proselytism on the part of Christianity have led to an upsurge of anti-Christian violence, often fueled by Hindu nationalist political parties. In Western countries, Vedanta has influenced some Christian thinkers, while others in the anti-cult movement have reacted against the activities of ...
See also:Christianity and world religions, Christianity and world religions - Relationship with Judaism, Christianity and world religions - Possible relationship with Zoroastrianism through Judaism, Christianity and world religions - Relationship with Paganism, Christianity and world religions - Relationship with Mithraism, Christianity and world religions - Relationship with Islam, Christianity and world religions - Relationship with the Bahá'í Faith, Christianity and world religions - Relations with other faiths, Christianity and world religions - Sociological Aspects, Christianity and world religions - Syncretism, Christianity and world religions - Notes Read more here: » Christianity and world religions: Encyclopedia II - Christianity and world religions - Relations with other faiths |
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