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| ARTICLES RELATED TO Mind And Spirit Dictionary | |
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 |  |  | Mind And Spirit Dictionary:
Spiritual Theosophical
Dictionary on
Spirit
Spirit. The lack of any mutual agreement between writers in the use of this word has resulted in dire confusion. It is commonly made synonymous with soul; and the lexicographers countenance the usage. In Theosophical teachings. the term "Spirit" is applied solely to that which belongs directly to Universal Consciousness, and which is its homogeneous and unadulterated emanation. Thus, the higher Mind in Man or his Ego (Manas) is, when linked indissolubly with Buddhi, a spirit; while the term "Soul", human or even animal (the lower Manas acting in animals as instinct), is applied only to Kama-Manas, and qualified as the living soul. This is nephesh, in Hebrew, the "breath of life". Spirit is formless and immaterial, being, when individualised, of the highest spiritual substance - Suddasatwa, the divine essence, of which the body of the manifesting highest Dhyanis are formed. Therefore, the Theosophists reject the appellation " Spirits" for those phantoms which appear in the phenomenal manifestations of the Spiritualists, and call them "shells", and various other names. (See "Sukshma Sarira".) Spirit, in short, is no entity in the sense of having form ; for, as Buddhist philosophy has it, where there is a form, there is a cause for pain and suffering. But each individual spirit - this individuality lasting only throughout the manvantaric life-cycle - may be described as a centre of consciousness, a self-sentient and self-conscious centre; a state, not a conditioned individual. This is why there is such a wealth of words in Sanskrit to express the different States of Being, Beings and Entities, each appellation showing the philosophical difference, the plane to which such unit belongs, and the degree of its spirituality or materiality. Unfortunately these terms are almost untranslatable into our Western tongues.
(See also: Spirit , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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 |  |  | Mind And Spirit Dictionary: Indigo and Crystal ChildrenThe terms, "Indigo" and
"Crystal" were given to two generations of children, because they
most accurately describe their aura colors and energy patterns. Indigo Children
have a lot of indigo blue in their auras. This is the color of the "third
eye chakra," which is an energy center inside the head located between the
two eyebrows. This chakra regulates clairvoyance, or the ability to see energy,
visions, and spirits.
Many of the
Indigo Children are clairvoyant The Crystal Children have opalescent auras,
with beautiful multi-colors in pastel hues. This generation also shows a
fascination for crystals and rocks, as you'll read in this book.
Read more here: » Crystal
Children: Indigo and Crystal Children |
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 |  |  | Mind And Spirit Dictionary: Celtic Marriage
Celtic
Marriage
This
article is not just for those interested in the traditions of Celtic Marriage,
it is also a look into the complex body of law that governed the ancient Celts.
For
the ancient Celts, marriage was a very different thing than what we conceive of
as "marriage" today. For them, marriage or handfasting as some know
it was a form of contract that had several purposes. These included the
protection of property rights, the care of progeny (children), and the rights
of the individuals involved in the relationships themselves.
Read more here: » Ancient Celts: Celtic Marriage |
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 |  |  | Mind And Spirit Dictionary:
Heaven and Hell - Places or States of Mind? Would it surprise you to hear that there are many people
who would prefer NOT to believe in an afterlife? For many, the prospect of what
they may face after death can be quite horrifying. "When you're dead,
you're dead" is a way of looking at life grounded totally in the physical
world and its body, but for many, this concept of life and death offers great
comfort. This is because believing this way allows the individual to do
whatever he or she wishes to whomever he or she wishes without having to worry
about "paying the price" at some later time, in some other realm of
life.
Read more here: » Spirit World:
Heaven and Hell - Places or States of Mind? |
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 |  |  | Mind And Spirit Dictionary:
Spiritual - Theosophy
Dictionary on
Spirit
Spirit Cosmically, the homogeneous emanation from the universal cosmic monad; in man, the direct emanation of his spiritual monad, the immortal element in us which never was born and which retains through the mahamanvantara its own quality, essence, and characteristics. It sends its ray through the laya-centers of all the various sheaths of consciousness-substance, and is itself a ray of the all-spirit is used specifically for the union of the higher part of manas with atma-buddhi. "The lack of any mutual agreement between writers in the use of this word has resulted in dire confusion. It is commonly made synonymous with soul; and the lexicographers countenance the usage. In Theosophical teachings the term 'Spirit' is applied solely to that which belongs directly to Universal Consciousness, and which is its homogeneous and unadulterated emanation. Thus, the higher Mind in Man or his Ego (Manas) is when linked indissolubly with Buddhi, a spirit; while the term 'Soul,' human or even animal (the lower Manas acting in animals as instinct), is applied only to Kama-Manas, and qualified as the living soul. This is nephesh, is Hebrew, the 'breath of life.' Spirit is formless and immaterial, being, when individualised, of the highest spiritual substance -- Suddasatwa [Suddha-sattva], the divine essence, of which the body of the manifesting highest Dhyanis are formed. Therefore, the Theosophists reject the appellation 'Spirits' for those phantoms which appear in the phenomenal manifestation of the Spiritualists, and call them 'shells,' and various other names. (See 'Suksham Sarira [sukshma-sarira].) Spirit, in short, is no entity in the sense of having form; for, as Buddhist philosophy has it, where there is a form, there is a cause for pain and suffering. But each individual spirit -- this individuality lasting only throughout the manvantaric life-cycle -- may be described as a centre of consciousness, a self-sentient and self-conscious centre; a state, not a conditioned individual. This is why there is such a wealth of words in Sanskrit to express the different States of Being, Beings and Entities, each appellation showing the philosophical difference, the plane to which such unit belongs, and the degree of its spirituality or materiality. Unfortunately these terms are almost untranslatable into our Western tongues" (TG 306-7). When paired with matter, it denotes the active, positive, or energic side of dual manifestation; and saying that spirit and matter are one means they are one essentially, being different only as aspects of one fundamental unity. In many languages the same word means both spirit and breath or wind; spirit is related to air among the subtle cosmic elements (maha-tattvas or mahabhutas). Spirit, considered as the cosmic Ens (being) or Brahman is not the cosmic primordial root, but its first manifestation, corresponding to the Greek First Logos -- either parabrahman-mulaprakriti, when applied to the galaxy; or Brahman-pradhana when applied to our solar system.
(See also: Spirit , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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 |  |  | Mind And Spirit Dictionary:
Mysticism
Magick Dictionary
on
SPIRIT
SPIRIT Soul and body are what the world sees. The mind connects them. The spirit, however, is one's own thing. It can be connected to the Cosmic Spirit or partly to itself and others on a lower level.
(See
also: SPIRIT , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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 |  |  | Mind And Spirit Dictionary: Kundalini and Sahaja Yoga (Spontaneous Yoga)Kundalini
Awakening
Kundalini
awakening or pranic awakening and its cross-tradition similars-the spontaneous
spinal rockings known in Judaism as davening and in
Sufisim as zikr; the "taken-over"
gyrations of gospel "holy ghost" shaking and dancing and
charismatic/pentacostal "mani-festations"; the Dionysian
"revel"; QuakerismÕs and Shakerism's autonomic quaking and shaking;
Tai Chi guided by chi itself; the shamanic trance-dance;
BuddhismÕs and Raja-YogaÕs effortless "straight back" (uju-kaya)
meditation; the yogically derived ecstatic belly-dance and Flamenco; and even
the full-bodied, spontaneous Reichian "reflex"-literally embody the
spiritual path.
Read more here: » Kundalini
Awakening: Kundalini and Sahaja Yoga (Spontaneous Yoga) |
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Alternative
Health Dictionary on Jin Shin Jyutsu
Jin Shin Jyutsu (jin shin jitsu): Subject of The Touch of Healing: Energizing Body, Mind, and Spirit with the Art of Jin Shin Jyutsu (Bantam Books, 1997). Jin Shin Jyutsu is a non-massage form of shiatsu developed by Jiro Murai in Japan. It uses only 26 pressure points, termed energy locks. According to its theory, fatigue, tension, or illness can trap energy in these safety energy locks. The design of Jin Shin Jyutsu is to harmonize the flow of energy through the body. Jin Shin Jyutsu involves either: (a) prolonged, gentle, manual pressing of these points; or (b) movements of the practitioner's hands over such areas without contact. The practitioner's hands function like booster cables. Jin shin jyutsu literally means the creator's art through knowing and compassionate man.
(See
also: Jin Shin Jyutsu ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
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