Mental Dictionary

Skandhas (Sanskrit) Bundles, groups of various attributes forming the compound constitution of the human being. They are the manifested qualities and attributes forming the human being on all six planes of Being, beneath the spiritual monad or atma-buddhi, making up the totality of the subjective and objective person.

They have to do with everything that is finite in the human being, and are therefore inapplicable to the relatively eternal and absolute. Every vibration of whatever kind, mental, emotional, or physical, that an individual has undergone or made, is derivative of and from one of the skandhas composing his constitution. Skandhas are the elements of limited existence.

The five skandhas of every human being are:

1)    rupa (form), the material properties or attributes;

2)    vedana (sensations, perceptions);

3)    sanjna (consciousness, abstract ideas);

4)    sanskara (action), tendencies both physical and mental;

5)    vijnana (knowledge), mental and moral predispositions.

Two further, unnamed skandhas "are connected with, and productive of Sakkayaditthi, the 'heresy or delusion of individuality' and of Attavada 'the doctrine of Self,' both of which (in the case of the fifth principle the soul) lead to the maya of heresy and belief in the efficacy of vain rites and ceremonies; in prayers and intercession"; "The 'old being' is the sole parent -- father and mother at once -- of the 'new being.' It is the former who is the creator and fashioner, of the latter, in reality; and far more so in plain truth, than any father in flesh. And once that you have well mastered the meaning of Skandhas you will

See what I mean" (ML 111). The human skandhas are the causal activities which by their action and interaction attract the reincarnating ego back to earth-life. The exoteric skandhas have to do with objective man; the esoteric with inner and subjective man.

At death the seeds of causes sown which have not yet been realized remain latent in our inner principles as "psychological impulse-seeds" awaiting expression in future lives. The skandhas "unite at the birth of man and constitute his personality. After the death of the body the Skandhas are separated and so remain until the Reincarnating Ego on its downward path into physical incarnation gathers them together again around itself, and thus reforms the human constitution considered as a unity" (OG 158).

Similarly with suns and planets: at pralaya, the lower principles of such a cosmic body exist latent in space in a laya-condition while its spiritual principles are active in higher realms. "When a laya-center is fired into action by the touch of wills and consciousnesses on their downward way, becoming the imbodying life of a solar system, or of a planet of a solar system, the center manifests first on its highest plane, and later on its lower plane. The Skandhas are awakened into life one after another: first the highest ones, next the intermediate ones, and lastly the inferior ones, cosmically and qualitatively speaking" (ibid.).

The skandhas are likewise closely connected with the karmic pictures in the astral light, which also is the medium as well as the register of impressions.

(See also: Skandhas , Mysticism, Mysticism Dictionary)

Amshaspands (Pahlavi) Also Amshaspends. The seven bright and glorious ones, Pahlavi version of the Avestic Amesha-Spenta. They refer to the six attributes of Ahura Mazda, both in the spiritual and mental worlds.

The first three -- Vohu-Man (Bahman), Asha-Vahishta (Ordibehesht), and Khshathra-Vayria (Shahrivar) -- are the three aspects of truth. Spenta-Armaiti (Spandar-Maz or Esphand), Haurvata (Khordad), and Ameretat (Amordad) are reflections of the first male trinity in the mental world. The total sum of the six is kherad (intellect), man's liberating force, which is not to be mistaken as Ahura Mazda, the supreme creator.

The Amshaspands in ancient Persian theology bore the same general relation to the universe that the seven or ten prajapatis have in the Hindu scriptures, or that the seven or ten Sephiroth have in the Hebrew Qabbalah.

See also Amesha-Spenta.

(See also: Amshaspands , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

tattva: (Sanskrit) "That-ness" or "essential nature." Tattvas are the primary principles, elements, states or categories of existence, the building blocks of the universe. Lord Siva constantly creates, sustains the form of and absorbs back into Himself His creations. Rishis describe this emanational process as the unfoldment of tattvas, stages or evolutes of manifestation, descending from subtle to gross. At mahapralaya, cosmic dissolution, they enfold into their respective sources, with only the first two tattvas surviving the great dissolution.

The first and subtlest form - the pure consciousness and source of all other evolutes of manifestation - is called Siva tattva, or Parashakti-nada. But beyond Siva tattva lies Parasiva - the utterly transcendent, Absolute Reality, called attava. That is Siva's first perfection.

The Sankhya system discusses 25 tattvas. Saivism recognizes these same 25 plus 11 beyond them, making 36 tattvas in all. These are divided into three groups:

1)    First are the five shuddha tattvas (shuddha = pure). These constitute the realm of shuddha maya.

2)    Next are the seven shuddha-ashuddha tattvas(shuddha-ashuddha = pure-impure). These constitute the realm of shuddhashuddha maya.

3)    3The third group comprises the 24 ashuddha tattvas (ashuddha = impure). These constitute the realm of ashuddha maya.

See: atattva, antahkarana, guna, kosha,

(See also: Tattva , Hinduism, Body Mind and Soul)

Nidana (Sanskrit) [from ni down, into + the verbal root da to bind]

That which binds, to earth or to existence, philosophically speaking. Originally meaning bond, rope, halter -- that which binds. From this arose the implication of binding cause, or bonds of causation, and hence in Buddhist philosophy it signifies cause of existence, the concatenation of cause and effect.

The twelve nidanas given as the chief causes are:

1)    jati (birth) according to one of the chatur-yoni, the four modes of entering incarnation, each mode placing the being in one of the six gatis;

2)    jara-marana (decrepitude) and death, following the maturity of the skandhas;

3)    bhava, which leads every sentient being to be born in this or another mode of existence in the trailokya and gatis;

4)    upadana, the creative cause of bhava which thus becomes the cause of jati, and this creative cause is the clinging to life;

5)    trishna (thirst for life, love, attachment);

6)    vedana (sensation) perception by the senses, the fifth skandha;

7)    sparsa (the sense of touch) contact of any kind, whether mental or physical;

8)    shadayatana (the organs of sensation) the inner or mental astral seats of the organs of sense;

9)    nama-rupa (name-form, personality, a form with a name to it) the symbol of the unreality of material phenomenal appearances;

10)  vijnana, the perfect knowledge of every perceptible thing and of all objects in their concatenation and unity;

11)  samskara, action on the plane of illusion; and

12) avidya (nescience, ignorance) lack of true perception.

Nidana is also a title of Brahma, considered as the first cause, being the kosmic living aggregate of vital bonds forming the universe into an organic whole; reproduced through its own internal energies from the preceding manvantara.

(See also: Nidana , Mysticism, Mysticism Dictionary)

Physical Organs Natural history reveals that the organs of the body acquire a greater individual importance, and in some cases occupy a larger proportion of the organism, as we ascend from the lower to the higher animal forms. G. de Purucker points out that "Every one of the organs of the human physical body, both collectively and distributively, is the organic representative in man's physical sheath or body of one part or portion of his complex inner and invisible constitution. . . . every one of the monadic centers in man's being . . . has its own corresponding organ in the physical body, each such organ functioning in the body as much as it can according to the characteristic or type-activity of its inner and invisible cause. Thus the heart, the brain, the liver, the spleen, etc., is, each one, the expression on the physical plane and in the human physical body of a corresponding consciousness-center in the invisible constitution of the sevenfold man" (ET 961-2n).

There are manasic as well as kamic organs. The brain and heart are "the organs of a power higher than the Personality" (BCW 12:367; or St in Oc 89). The liver is called the kamic organ; the spleen is the vehicle of the linga-sarira. Of the rhythmic tides of vital air in the chest, it is said: "The primeval current of the life-wave is then the same which assumes in man the form of the inspiratory and expiratory motion of the lungs, and this is the source of the evolution and involution of the universe" (q from Nature's Finer Forces Rama Prasad, BCW 12:356 or Studies in Occultism 76). The uterus, within which a new manifestation of life appears, corresponds physically to the universal matrix -- cosmic space -- the fertilized cell being the point in the circle where differentiation begins. The eyes, from one standpoint at least, are the most occult of our senses. The fibers of the large optic nerves are interrelated with special organs of the senses and sensations -- optic thalami, pineal and pituitary glands, etc. -- which are grouped around the center of the brain.

Further, "every human organ and each cell in the latter has a key-board of its own, like that of a piano, only that it registers and emits sensations instead of sounds. Every key contains the potentiality of good or bad, of producing harmony or disharmony" according as the impulse comes from the higher or lower nature (BCW 12:368-9 or St in Oc 91). Memory has no special organ of its own in the brain, but has seats in every organ of the body. The whole body is a vast sounding board in which each cell bears a long record of impressions connected with its parent organ, and also it has a memory and consciousness of its own kind. These impressions are, according to the nature of the organ, physical, psychic, mental, or again mixed, as they relate to this or another plane, there being states of instinctual, mental, and purely abstract or spiritual consciousness. The physiological functions and reciprocal workings of cells and organs are in the body automatically directed by a "universally diffused mind" throughout that body, which is beyond all material analysis. Because of this intelligence operating throughout the organism, physiology is destined someday "to become the hand-maiden of Occult truths" (BCW 12:139; or Studies in Occultism 105).

On a larger scale, each organ has its own rhythm or vibratory rate of response to cosmic eternal motion. The response is animated by a "vital principle without which no molecular combinations could ever have resulted in a living organism, least of all in the so-called 'inorganic' matter of our plane of consciousness" (SD 1:603). The breaking of the normal rhythm of one organ disturbs that of all the rest, which accounts for the many reflex symptoms that often appear.

The general principles of occult physiology underlie and coordinate the numerous details of chemical, microscopic, and biological research. The human organism illustrates the modern scientific view of the electronic nature of matter. In man, the positive and negative phases of the one Life unite to manifest in functional currents of vitality; all of which has a significant bearing on the prevailing medical recourse to organotherapy, the end results of which are not recognized, as such, since they operate on inner lines of force. Each animal body -- human or beast -- is a complex organism whose various parts are vibrating in consonance with the synthetic character of its own evolutionary status of vital matter and conscious force -- its selfhood. Hence, the injection of the physiologic essence of any one creature's organs into the life-currents of another, aiming to give a certain impetus to functional reaction, inevitably adds a subtly disturbing foreign element. The same physical matter composes all animal bodies, so that the human and beast life-atoms are interchangeable, but such interchange is governed or regulated by extremely occult causal relations which raise their action outside or above the plane of human interference. Organotherapy, as at present understood and practiced, is a divergence from nature's normal processes, having no analog in nature which, in turn, provides resources of wholesome remedial matter. These artificial mixtures of both physical and superphysical forces, involve vital issues beyond the ken of research laboratories. The end results of unbalanced forces might be sought among the increase in cases of malignant, degenerative, and mental and nervous disorders, with their unequilibrated operation of functioning vitality and of consciousness.

Pi The mathematical symbol for the incommensurable ratio of the circumference of a circle to the length of its diameter, and for corresponding ratios in plane and solid geometry. Its incommensurability is a particular instance of the impossibility of expressing geometrical magnitudes exactly in number. Bearing in mind that there is a geometrical key to interpretation of cosmic law and structure, and that the facts of geometry cannot possibly be arbitrary or meaningless but must be faithful representations of general laws; then we shall understand that the ratio {pi sym}, involving such radial and important elements as the straight line and the circle, must be of paramount importance. The figures, either for approximate decimal evaluations or approximate fractional ratios, play an important part in the symbology of the ancient mystery-language. These figures and the numbers which they make are found in the numerical values of letters and words in the Hebrew and Greek alphabets. The problem of squaring the circle by a purely geometrical construction does not involve the use of {pi sym} at all.

(See also: Physical Organs , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Arhatic Yoga (Arhatic Yoga System): Syncretic form of yoga developed by Choa Kok Sui, an exponent of Kriyashakti, Pranic Healing, and pranic psychotherapy. Its design is to activate and align chakras, safely awaken the 'sacred fires' of the body, and increase longevity. Its theory posits golden energy, kundalini, and physical and spiritual bodies. The Center for Pranic Healing, in New York City, defines arhatic as a highly integrated human being equipped with very developed intuition, advanced mental powers, highly refined emotions and engaged in a great contribution to the Divine Plan.

(See also: Arhatic Yoga , Alternative Health, Body Mind and Soul)

Telepathy [from Greek tele far off, at a distance + pathos feeling]

The transference of thought or feeling from mind to mind independently of ordinary modes of communication. This very interesting and common fact may be noted as not only existing between human beings, and humans and animals, but likewise between animals and insects -- the last being one of the commonest phenomena of natural history -- and in the plant kingdom. People have always known that they talk to each other through the air, or through air vibrations, and that these strike the ear and are conveyed to the brain. The notion of transference from one mind to another across a distance is a physical conception, and its applicability to minds is questionable. Mind can hardly be regarded as physical, and though our brains are physical and separated by distances, the mind is not synonymous with the brain, for if it were telepathy would be impossible because brain does not physically touch brain in the transference of thought, therefore it is not brains which send and receive except as instruments, but it is minds which touch or interpenetrate along the inner planes.

We live in a common mental atmosphere, taking in and giving out thoughts and feelings, which must often pass from mind to mind, though we may not be aware of the fact. The undoubted fact of our having separate minds does not mean that these minds are closed systems, and not mutually penetrable. The experiments which are made to prove thought transference defeat their object to a great extent, because the mind of the transmitter is not concentrated on the idea to be transmitted, so much as on the idea that he is trying to transfer it. The most conclusive proofs, and curiously enough the most common, are unpremeditated, and actually are daily occurrences.

A thought entertained by one person may pass inwardly through planes of consciousness until it reaches a point where minds are no longer separate, and from thence it may travel outwardly to the brain of another person. It may even be said that what we require is not so much an explanation of thought transference as an explanation of why thoughts are so seldom transferred -- why our minds are so separate; and the explanation is the concentration of each individual's normal daily consciousness upon affairs immediately concerning himself. This clothes the individual in a mental shell of interests, around which rush the radiatory influences emanating from the thinker. Universality of sympathy therefore is the key to successful telepathic communication.

(See also: Telepathy , Mysticism, Mysticism Dictionary, Body mind and Soul)

Kena Upanisad

"The Kena Upanishad ...concerns itself only with the relation of mind-consciousness to Brahman-consciousness and does not stray outside the strict boundaries of its subject. The material world and the physical life are taken for granted, they are hardly mentioned. But the material world and the physical life exist for us only by virtue of our internal self and our internal life. According as our mental instruments represent to us the external world, according as our vital force in obedience to the mind deals with its impacts and objects, so will be our outward life and existence. The world is for us what our mind and senses declare it to be; life is what our mentality determines that it shall become. The question is asked by the Upanishad, what then are these mental instruments? what is this mental life which uses the external? Are they the last witnesses, the supreme and final power? Is mind all or is this human existence only a veil of something greater, mightier, more remote and profound than itself?"

-- Sri Aurobindo, The Upanishads, SABCL 12 pp. 155-56

(See also: Kena Upanisad , Hinduism, Vedic Scriptures, Yoga, Body Mind and Soul)

chakra: (Sanskrit) "Wheel."

Any of the nerve plexes or centers of force and consciousness located within the inner bodies of man. In the physical body there are corresponding nerve plexuses, ganglia and glands.

The seven principal chakras can be seen psychically as colorful, multi-petaled wheels or lotuses. They are situated along the spinal cord from the base to the cranial chamber.

Additionally, seven chakras, barely visible, exist below the spine. They are seats of instinctive consciousness, the origin of jealousy, hatred, envy, guilt, sorrow, etc. They constitute the lower or hellish world, called Naraka or patala. Thus, there are 14 major chakras in all.

The seven upper chakras, from lowest to highest, are:

1)    muladhara chakra (base of spine): memory, time and space;

2)    svadhishthana chakra (below navel): reason;

3)    manipura chakra (solar plexus): willpower;

4)    anahata chakra (heart center): direct cognition;

5)    vishuddha chakra (throat): divine love;

6)    ajna chakra (third eye): divine sight;

7)    sahasrara chakra (crown of head): illumination, Godliness.

The seven lower chakras, from highest to lowest, are

1)    atala chakra (hips): fear and lust;

2)    vitala chakra (thighs): raging anger;

3)    sutala chakra (knees): retaliatory jealousy;

4)    talatala chakra (calves): prolonged mental confusion;

5)    rasatala chakra (ankles): selfishness;

6)    mahatala chakra (feet): absence of conscience;

7)    patala chakra (located in the soles of the feet): murder and malice.

See: pradakshina, Naraka, chakra, chakras

(See also: Chakra , Hinduism, Body Mind and Soul)

attitudinal healing: regulation or maintenance of physical, mental, and/or spiritual health by taking up proper mental attitudes or a particular worldview. Attitudinal healing encompasses Buddhist psychology, Christian Science, A Course in Miracles, transpersonal psychology, and yogic meditation.

(See also: Attitudinal healing , Alternative Health, Body Mind and Soul)

AROMATHERAPY: uses essential oils from flowers, trees, roots, herbs, berries and fruits, to treat emotional disorders such as stress and anxiety as well as a wide range of other ailments and to promote physical, mental and emotional wellness. Oils are either massaged into the skin in diluted form, inhaled, placed in baths, or applied on and around the body.

Aromatherapy is often used in conjunction with massage therapy, acupuncture, reflexology, herbology, chiropractic and other wholistic healing.

What is aromatherapy?

It is the controlled use of natural essential oils in the process of physical and emotional healing. You may have discovered that in some ways, you've been experiencing aromatherapy most of your life without even knowing it.

We have all experienced memory recall triggered by a particular scent; perhaps the scent of a favorite flower, or the perfume your grandmother used to wear, or an aunt's linen closet. The event can produce positive or negative memories. Certain scents may trigger negative thoughts of a person or place in your past. Whatever the case, the importance of scent in our lives is quite profound and in some ways, unique to each of us. Aromatherapy is a way to enjoy a controlled use of natural oils to enrich and benefit your life.

What are essential oils?

Whole, pure essential oils come from nature; they are the "essence" of plants. They are droplets of water-like fluid contained in the leaves, stems, bark, flowers, roots and/or fruits of different plants, and give the plant its unique scent. Essential oils are volatile, whereas they easily transfer from a liquid to a gaseous state at room temperature or higher. The amount of essential oil found in most plants is 1 to 2%, but can contain amounts from 0.01 to 10%. They can change in composition and location with a particular plant. For example, orange trees produce neroli oil in their blossoms, orange oil in their citrus, and petitgrain oil in their leaves. Essential oils are also very concentrated and extremely potent, and sometimes 75 to 100 times more concentrated than say, the herb it is present in. This is all the more reason to use these oils with thorough knowledge of their potency.

How are essential oils extracted?

There are two common procedures for extracting true essential oils:

1. Steam distillation
2. Expression

 The process of steam distillation has 5 steps:

1. Steam plant material
2. Collect steam carrying aromatic molecules
3. Cool in cold-water bath
4. Produce floral water and essential oil
5. Separate essential oil, then bottle

This process is also the most popular for obtaining the essential oils from plants. The steam is forced into a vat containing the plant material, which ruptures the oil glands and releases the oil. The volatile oils are cooled, separated from the water content, and bottled. It may take hundreds or thousands of pounds of plant material to distill a single pound of the essential oil. Bulgarian Rose oil requires about 4,000 pounds of hand-picked flower petals to make 1 pound of oil, obviously making this one expensive oil!

The second method, extraction, has 4 major steps:

1. Have citrus peels
2. Machine press
3. Obtain essential oils and fruit waxes
4. Separate oils, then bottle

This method is primarily used in the perfume and food industries, and does not produce a 100% pure essential oil. Solvents are used in the process to pull out the soluable molecules; therefore making them incomplete oils. Resins, concretes, absolutes, and pomades result from this method.

How are essential oils taken in?

Essential oils are absorbed into the body two ways; through the skin and through nasal inhalation. Our sense of smell, controlled by the olfactory system, is some 10,000 times greater than any other sense. The olfactory system is directly linked to the limbic system, which is responsible for our emotional state, memory, and certain regulatory function.

Essential oils also penetrate the skin, or the integumentary system. Because essential oils have a low molecular weight and are organic in nature, they are absorbed through the pores and hair follicles of the skin, and unlike synthetic chemicals, they do not accumulate in the body. Absorption can take place anywhere from 15 minutes to 12 hours, and take from 3 to 6 hours to be metabolized in a healthy body. Excessive fat or toughened skin may slow down the rate of absorption; whereas heat, water, exercise, or broken skin may speed it up.

How are essential oils used?

Aromatherapy is used to self-heal and soothe common, everyday health challenges. It is by no means a replacement for the opinion of a licensed physician, and should always be used with respect.

As with all things derived from nature, some essential oils are considered hazardous, and under certain circumstances, should be avoided. Some are phototoxic, neurotoxic, or carcinogenic, and safety precautions should always be considered when working with and administering any essential oil.

Here are common-sense safety points to note:

1. Avoid essential oils deemed as hazardous
2. Keep all essential oils out of the reach of children.
3. Remember essentail oils are very potent.
4. Do not take orally.
5. Follow dilution guidelines carefully. Never use an oil without first diluting.
6. Use 1% or less dilution during pregnancy.
7. Be aware of others with sensitivities or allergies.
8. Do not use on or near the eyes.
9. Do a skin patch test if prone to sensitivities.
10. Use extra care on broken or damaged skin.
11. Avoid phototoxic essential oils if history of skin cancer.
12. Keep them away from light and heat sources.
13. Use only therapeutic genuine and authentic essential oils.

(See also: Aromatherapy , Alternative Health, Body Mind and Soul)

Yogi (Sanskrit).

(1) Not "a state of six-fold bodily and mental happiness as the result, of ecstatic meditation" (Eitel) but a state which, when reached, makes the practitioner thereof absolute master of his six principles", he now being merged in the seventh. It gives him full control, owing to his knowledge of SELF and Self, over his bodily, intellectual and mental states, which, unable any longer to interfere with, or act upon, his Higher Ego, leave it free to exist in its original, pure, and divine state.

(2) Also the name of the devotee who practises Yoga.

(See also: Yogi , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

BIBLIOTHERAPY: The reading of books for treatment of mental disorders for mental health.

(See also: Bibliotherapy , Alternative Health, Body Mind and Soul)

ASTRAL PLANE

A mental world shared by dreamers, OOBE travelers, perichoretic visitants, newly dead, beings/spirits from other worlds who have lived lives on other planets and so on. Here are also the formidable, native "Kamadevas" and finally the lower devic orders, including the Elementals and those who provide us with the spirit of a place (genius loci). Alchemical "elementals" also exist here, as do all the undispatched, artificial creations of magicians (Tibetan magi, for instance, are adept at creating thought-creatures known as tulpas). Many of the astral creations become powerful symbols or Jungian archetypes - collectively created.

We already exist on the Astral Plane as we exist on the physical plane. We have but to experience it consciously. Marc Edmund Jones says that it is the level of experience for simple individuality or is our "first transcendency of physical cause and effect". The Astral Plane is constructed by the mental imagery of those who travel there. (Xtians think themselves in heaven, others imagine they are wherever their fancy takes them). Astral is the first type of matter, much more subtle than our present version, of course. As far as we're concerned, on the astral plane, there is no "material reality, even though everything vaguely resembles our world. Things behave like the material world, except that the character of things is worn on the outside, rather than hidden inside as on earth. This is because the Astral lies midway between material earth and the spirit worlds, qabalistically on the Yesodic level. Classically, it is characterized (for the newly dead) by a central courtyard or "receiving field" receding into "the hills beyond" - beyond which lies the capital city: Sahasra Dalkenwal. This "courtyard", plaza, precinct, garden or whatever is generally considered to be merely a way-station or transfer point.

Most authorities are agreed that the first experience after death is total and absolute darkness, often accompanied by panic. As in every manifested thing, positive or negative, the mirroring of similarities takes place - so death, being similar to sleep, begins with darkness. Finally, again as in waking, appears a light as the world left behind begins to remember itself. One now enters the "desire world" or Kamaloka. It is in Kamaloka that the spirit creates the idealized world described above. Sooner or later we realize that eating, drinking, sleeping, making love are merely phantom acts because we have no physical body. At this moment comes a second surrender and we recapitulate our lives backward from death to birth, suffering or enjoying the effects of our actions while we lived in the world. So we experience for ourselves, first-hand, the harm we have done and recognize how we must compensate for it. Animals, of course, never get this far, but quickly lose their individuality, such as it is. Family pets may last a big longer because they have been so strongly individualized.

At any rate, we are now ready to present this refined and reformed earth-life personality to our higher self (Atma-Buddha-Manas). A separation of "I" and astral body is the Second Death. The self, rid of ego and earth-impedimenta can now ascend to the spirit world, as Osiris. The lower self is cast to the serpent, Urekh, to be consumed, while the spirit enters the clear sky of Sekten. The cast-off, ego-shorn astral husk, still contaminated by desire may hang around the borderland where it masquerades as some famous spirit or makes itself available to mediums and such.

Devachan is a mental plane in a world considerably higher than the astral, where the "I" then proceeds after its "second death."

At the apogee from earth the soul fills with desire (Trisha) for a personality. So we plummet down again through the seven levels. The Dhyan-Choans decide where the wheel of reincarnation will stop - but thereafter it's up to the individual. Gradually, as one falls into materialization, one forgets his old experiences and focuses on the life to come. At this point we call karma voluntarily to help us redress the past imbalances. Passing over into the conditional sphere of Space/Time (Samsara), we reincarnate over and over (Samtana) until ultimate deliverance (Moksha). Life is thus a system of checks and balances between Activity (Pravritti) and Renunciation (Nirvitti).

There is a parallel Battle of Armageddon now taking place on the Astral Plane that is experienced only in shadow on earth - resulting in our breakdown of civilization and planet wide pollution. Eventually, as the war breeches the spirit membrane separating our world from the Astral, the celestial war will break out on earth as well.

A rather interesting analog of the Astral Plane is given by C.S. Lewis in his "Pilgrim's Regress". Another, more satisfying version, is recounted by Tolkien in his story, "Leaf by Niggle". There are also Franz Werfel's "Star of the Unborn" and Sacheverell Sitwell's "Journey to the Ends of Time". Finally, it must be pointed out that there are many planes, of which the astral is only the first. The magician "rises through the planes", the astral, the magician's plane, the alchemist's plane, the Aethyrs, the God-planes, to the highest and innermost dimensions. (See DEVACHAN).

(See also: ASTRAL PLANE , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

AIDS (GENETIC WAR)

Since some believe that the virus is man-made, specifically designed to attack the most important alternative to procreation (male homosexuality), we cannot see it as responding to psychic suggestions to change its habits. If it were a naturally occurring life-form, it would be automatically part of the evolutionary stream and quite attuned, even ready for "mental" implementation of punctuated morphogenesis. We are beginning to see that this is indeed a "war" and learning at the same time that war at every level derives from a basic misunderstanding of human social interaction and hardly occurs at all within the biosphere itself

Evolution is neither a battle for the survival of the fittest, nor is it the chaotic result of random mutations. We now know that the origin of species proceeds in cooperation with and as part of the conscious continuum of all life. Evolution, when the time is right, moves by quantum leaps to sudden new stages, as if by common consent. It's only through human interference that some single, bizarre weed winds up choking everything else out. In the highly unnatural case of the HIV virus, what we are seeing is a device specifically designed to pollute all the streams of life at once (generation, nurture and maintenance). It is a quite human-like biological tyrant bent on specific genocide

In studying Sheldrake's "punctuated evolution" we suddenly understand why our intuition has already told us that the HIV virus was man-made (or engineered). As a naturally-occurring genetic leap, HIV is too fantastic to consider. Even if abrupt evolutionary leaps were the rule, not the exception, and even if evolution itself is part of the omni-conscious sphere of synchronous reality-alternation, it's still too giant a biodic jump for a virus suddenly to decide to take up residence within the human DNA factory merely in order to bypass that annoying (to it!) "somatic individuation" phase. Viruses don't become that sophisticated that quickly. It's the equivalent of the next generation of the human race suddenly to be born with fully-functioning wings sprouting out of everyone's shoulder blades.

The theory, or course, amongst bio-metaphysicians, is that the body is merely a highly practical mechanism for the housing and passing on of the genetic code. One of the body's more clever defenses is the brain, designed to repair itself, built to last at least twice as long as any other organ and encased in a hard, nearly impregnable shell (the skull). But the cerebrum isn't just a defender of the body. It has, so to speak, a mind of its own and its own goals preempt the instincts. What's more, cerebral goals conflict with the goals of the genes. AIDS and the whole contemporary world of the 90's - with its pollution, rain forest depletions, baby boom, etc. - constitute the casualties of a genetic war directed specifically against the cortex, occurring on a deeply subnatural level of the global collective unconscious

As there are mental and spiritual planes, so there are various material planes. The "common consent" of the whole earth consciousness has been shattered in our time and the result is an insane interplanary (sic) war between the goals of the DNA and the goals of the human brain. Ideally, these goals should coincide, as with planned eugenics. Instead, we have mindless acquiescence to the genetic urge to procreate at any cost - regardless of the hideous consequences of overpopulation. Genetic consciousness knows only bodily success. It has no way of perceiving the larger context which is visible to the cortex: pollution, famine, despair, etc.

(See also: AIDS, GENETIC WAR , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

chitta: (Sanskrit) "Mind; consciousness." Mind-stuff.

On the personal level, it is that in which mental impressions and experiences are recorded. Seat of the conscious, subconscious and superconscious states, and of the three-fold mental faculty, called antahkarana, consisting of buddhi, manas and ahamkara. See: awareness, consciousness, mind (individual), mind (universal), sakshin.

(See also: Chitta , Hinduism, Body Mind and Soul)

ANGELS

Purely mental entities acting as messengers between biodes (flesh-entities) and theodes (spirit-entities)

(See also: ANGELS , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Precipitation A process essentially founded in the formation of a visual image of some object in the mind, and the transferring of that image in visible form to some receptacle, such as paper. Usually used in theosophical history in reference to the precipitation of writing in messages from the Masters.

The messages were transmitted by will power as mental pictures to a chela at a distance; and the chela receiving these telepathic impacts or mental images, understood them in whole or in part, according to his skill, and then and there, either himself wrote down the message thus received for transmission to the addressee, or if a chela of advanced degree, materialized them into visible writing. Usually the messages thus mentally received were written down by the chela, and often in a handwriting closely similar to that of the Master, and then the message was transferred through the mail or otherwise to the addressee.

A mental image is a reality, and in materializing it the operator merely copies natural processes, since everything in the physical world is a materialization of something in the inner worlds working through the astral world into the physical. It is done by the use of psychic or psychophysiological faculties which have to be acquired by training, for even in the cases of those born with these powers, they exist because of training in previous lives.

Some spiritistic mediums instinctively possess the power of precipitation, but use it ignorant of its causes and rationale, and hence without conscious control. Were the adept or mahatma himself to employ precipitation for the conveying of intelligence to others, something which is very rarely done, the precipitation would be achieved by the will of the adept gathering astral and ethereal substance from the surrounding atmosphere by the power of his will and condensing it onto the paper.

(See also: Precipitation , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Affirmation

Affirmations are positive statements that can be used to change the way you think about yourself and your health. Since the unconscious cannot tell the difference between a real or imagined idea, it responds to whatever suggestions you give it, eventually helping to create the reality that matches your most predominant beliefs, attitudes, and thoughts. By repeating positive affirmations each time a negative, self-defeating thought comes to mind, you can retrain your mind and learn to feel more confident, as well as improve your overall health. Over time, old, limited thoughts and mental patterns that contributed to anxiety, depression, or stress will lose their charge and eventually stop arising altogether.

 Using affirmations does not mean suppressing any thought that is not "good", however, Instead, affirmations are used a reshaping tool that you can call upon to rid yourself of thoughts that serve no positive purpose. For example, if your are prone to headaches and your thoughts keep informing you that you haven't had a headache in a while and are therefore due for one, instead of giving in and feeding such thoughts, you can overcome them by using an affirmation, such as "I am headache free and I deserve to stay that way." Initially, this may seem to be silly or an attempt to fool yourself, but if you pay attention and keep repeating the affirmation, before long you will stay it and mean it and the results you expect will follow.

 Affirmations can be used in any area of your life. To be most effective, choose one or two affirmations that feel most comfortable and memorize them, so that you can say them whenever a negative thought enters your mind. You might also consider mentally repeating your affirmation 10-20 times once or twice a day.

Useful affirmations include:

1. I am healthy, relaxed, and free of pain and disease
2. I love myself, and I deserve to feel healthy and alive
3. I approve of myself, and I'm safe to be who I am
4. Every day in every way, I am getting better and better
5. I am in the flow of life, and I am grateful for the gift of being alive
6. My life is my own and I easily resolve my conflicts

(See also: Affirmation , Alternative Health, Body Mind and Soul)

Imagery , Directed reverie therapies , Directed reverie therapy, Guided imagery, Imageries Psychotherapy Imagery:

The use of mental images produced by the imagination as a form of psychotherapy. It can be classified by the modality of its content: visual, verbal, auditory, olfactory, tactile, gustatory, or kinesthetic. Common themes derive from nature imagery (e.g., forests and mountains), water imagery (e.g., brooks and oceans), travel imagery, etc. Imagery is used in the treatment of mental disorders and in helping patients cope with other diseases. Imagery often forms a part of HYPNOSIS, of AUTOGENIC TRAINING, of RELAXATION TECHNIQUES, and of BEHAVIOR THERAPY. (From Encyclopedia of Human Behavior, vol. 4, pp29-30, 1994)

(See also: Imagery , Alternative Health, Body Mind and Soul)

A Theosophical definition of Ring-Pass-Not :

Ring-Pass-Not

A profoundly mystical and suggestive term signifying the circle or bounds or frontiers within which is contained the consciousness of those who are still under the sway of the delusion of separateness  - and this applies whether the ring be large or small. It does not signify any one especial occasion or condition, but is a general term applicable to any state in which an entity, having reached a certain stage of evolutionary growth of the unfolding of consciousness, finds itself unable to pass into a still higher state because of some delusion under which the consciousness is laboring, be that delusion mental or spiritual. There is consciously a ring-pass-not for every globe of the planetary chain, a ring-pass-not for the planetary chain itself, a ring-pass-not for the solar system, and so forth. It is the entities who labor under the delusion who therefore actually create their own rings-pass-not, for these are not actual entitative material frontiers, but boundaries of consciousness.

A ring-pass-not furthermore may perhaps be said with great truth to be somewhat of the nature of a spiritual laya-center or point of transmission between plane and plane of consciousness.

The rings-pass-not as above said, however, have to do with phases or states of consciousness only. For instance, the ring-pass-not for the beasts is self-consciousness, i.e., the beasts have not yet been enabled to develop forth their consciousness to the point of self-consciousness or reflective consciousness except in minor degree. A dog, for example, located in a room which it desires to leave, will run to a door out of which it is accustomed to go and will sit there whining for the door to be opened. Its consciousness recognizes the point of egress, but it has not developed the self-conscious mental activity to open the door.

A general ring-pass-not for humanity is their inability to self-consciously participate in spiritual self-consciousness.

See also: Ring-Pass-Not , Mysticism, Body Mind and Soul

YOGA

(Sanskrit for "union," related to our "yoke.") Conquering the self is known as Yoga, the esoteric Eastern teaching of human perfection that lies behind all occult wisdom. It is a thread that binds the individual to the "Supreme Reality" (or, as Watts would say, "The Supreme Identity"). In the Upanishads is written:

"By Vayu, the Inner Controller, as by a thread, O Gautama, are  this world, the other world, and all beings held together.

"Quite so... Now describe the Inner Controller.

"He who inhabits the earth, yet is within the earth, whom the earth does  not know, whose body the earth is, and who controls the earth from within --  he is your Self, the Inner Controller, The Immortal."

A teacher of Yoga is called a guru and a student is called a chela, a practitioner of Yoga is called a Yogi or Yogin. Yoga reveals the beginning yogi's weaknesses and also what transcendent strengths are available to him. There are 12 essential types of Yoga, here presented in arbitrary order:

Hatha-Yoga (The Breath: physical vitality). Bhakti-Yoga (Loving: The way of Devotion of Religion). Shakti-Yoga (Energy: The way of nature). Mantra-Yoga (Sound: Power through sound vibrations). Laya-Yoga (The Will: Mental powers). Yantra-Yoga (Formation: Powers through the use of geometric forms). Dhyana-Yoga (Thinking: Way of thought). Raja-Yoga (Methodology: Power to discriminate and develop consciousness). Jnana-Yoga (Knowledge: Intellectual power). Kundalini-Yoga (Kundalini energy: Development of psychic nerve energy). Samadhi-Yoga (The Self: The way of ecstasy). Karma-Yoga (Action: The way of right action). To these we must also add the esoteric Martya Yoga (willed death).

(See also: YOGA , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)