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Melqart | A Wisdom Archive on Melqart | | Melqart A selection of articles related to Melqart | |
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melqart, Melqart, Melqart - Cult, Melqart - Mythology, For the meta-myth that Melqart, a <i>baal</i> or "king" was Moloch, see Moloch.
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ARTICLES RELATED TO Melqart | | | |  Melqart: Encyclopedia II - Melqart - CultThe historian Herodotus recorded (2.44):
In the wish to get the best information that I could on these matters, I made a voyage to Tyre in Phoenicia, hearing there was a temple of Heracles at that place, very highly venerated. I visited the temple, and found it richly adorned with a number of offerings, among which were two pillars, one of pure gold, the other of smaragdos, shining with great brilliancy at night. In a conversation which I held with the priests, I inquired how long their temple had been built, and found by their ...
See also:Melqart, Melqart - Cult, Melqart - Mythology Read more here: » Melqart: Encyclopedia II - Melqart - Cult |
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| | | | Melqart: Encyclopedia II - Baal - Deities called Ba‘al and Ba‘alat Because more than one god bore the title Ba‘al and more than one goddess bore the title Ba‘alat or Ba‘alah, it is often difficult to be sure which Ba‘al 'Lord' or Ba‘alat 'Lady' a particular inscription or text is speaking of.
Though the god Hadad or Adad was especially likely to be called Ba‘al, Hadad was far from the only god to have that title. The Ugaritic texts (mainly preserved in the Baal cycle) place the dwelling of Ba‘al/Hadad on Mount Zephon, so one can probably take as evident that references to Ba‘al Zephon ...
See also:Baal, Baal - Non-religious usage of the word Ba'al, Baal - Deities called Ba‘al and Ba‘alat, Baal - Ba'al of Carthage, Baal - Ba‘al as a divine title in Israel and Judah, Baal - Multiple Ba‘als and ‘Ashtarts, Baal - Use of the word Ba‘al, Baal - Ba'al as a demon, Baal - Ba'al Zebûb Read more here: » Baal: Encyclopedia II - Baal - Deities called Ba‘al and Ba‘alat |
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| | | | Melqart: Encyclopedia II - Baal - Ba'al as a demon Baal is also seen as a Christian demon. This is a potential source of confusion.
Other spellings: Bael, Baël (French), Baell.
The idea of Baal as a demon was created when Christianity turned ancient gods into demons and demonology divided the demonic population of Hell in several hierarchies. Baal, the Semitic god, did not escape, becoming a separate entity from Beelzebub.
According to demonology, Baal (usually spelt "Bael" in this context; there is a possibility that the two figures aren't connected) was ranked ...
See also:Baal, Baal - Non-religious usage of the word Ba'al, Baal - Deities called Ba‘al and Ba‘alat, Baal - Ba'al of Carthage, Baal - Ba‘al as a divine title in Israel and Judah, Baal - Multiple Ba‘als and ‘Ashtarts, Baal - Use of the word Ba‘al, Baal - Ba'al as a demon, Baal - Ba'al Zebûb Read more here: » Baal: Encyclopedia II - Baal - Ba'al as a demon |
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| | | | Melqart: Encyclopedia II - Baal - Non-religious usage of the word Ba'al Baal (בַּעַל / בָּעַל, Standard Hebrew Báʿal, Tiberian Hebrew Báʿal / Báʿal) is a northwest Semitic word signifying 'The Lord, master, owner (male), husband' cognate with Akkadian Bēl of the same meanings. The feminine form is Phoenician בעלת Baʿalat, Hebrew בַּעֲלָה BaʿaSee also: Baal, Baal - Non-religious usage of the word Ba'al, Baal - Deities called Ba‘al and Ba‘alat, Baal - Ba'al of Carthage, Baal - Ba‘al as a divine title in Israel and Judah, Baal - Multiple Ba‘als and ‘Ashtarts, Baal - Use of the word Ba‘al, Baal - Ba'al as a demon, Baal - Ba'al Zebûb Read more here: » Baal: Encyclopedia II - Baal - Non-religious usage of the word Ba'al |
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| | | | Melqart: Encyclopedia II - Baal - Multiple Ba‘als and ‘Ashtarts One finds in the Tanach the plural forms bə‘ālîm 'Ba‘als' or 'Lords' and ‘aštārôt '‘Ashtarts', though such plurals do not appear in Phoenician or Canaanite or independent Aramaic sources.
One theory is that the folk of each territory or in each wandering clan worshipped their own Ba‘al, as the chief deity of each, the source of all the gifts of nature, the mysterious god of their fathers. As the god of fertility all the produce of the soil would be his, and his adherents would bring to him thei ...
See also:Baal, Baal - Non-religious usage of the word Ba'al, Baal - Deities called Ba‘al and Ba‘alat, Baal - Ba'al of Carthage, Baal - Ba‘al as a divine title in Israel and Judah, Baal - Multiple Ba‘als and ‘Ashtarts, Baal - Use of the word Ba‘al, Baal - Ba'al as a demon, Baal - Ba'al Zebûb Read more here: » Baal: Encyclopedia II - Baal - Multiple Ba‘als and ‘Ashtarts |
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| | | | Melqart: Encyclopedia II - Baal - Ba‘al as a divine title in Israel and Judah Since Ba‘al simply means 'Lord', there is no obvious reason why it could not be applied to Yahweh as well as other gods. Perhaps it was. The judge Gideon was also called Jerubaal, a name which seems to mean 'Ba‘al strives' though Judges 6.32 makes the claim that the name was given to mock the god Ba‘al whose shrine Gideon had destroyed, the intention being to imply: "Let Ba‘al strive as much as he can ... it will come to nothing."
After Gideon's death, according to Judges 8.33, the Israelites went astray and started to ...
See also:Baal, Baal - Non-religious usage of the word Ba'al, Baal - Deities called Ba‘al and Ba‘alat, Baal - Ba'al of Carthage, Baal - Ba‘al as a divine title in Israel and Judah, Baal - Multiple Ba‘als and ‘Ashtarts, Baal - Use of the word Ba‘al, Baal - Ba'al as a demon, Baal - Ba'al Zebûb Read more here: » Baal: Encyclopedia II - Baal - Ba‘al as a divine title in Israel and Judah |
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| | | | Melqart: Encyclopedia II - Carthage - Conflict with the Greeks and Romans
Carthage - First Sicilian War.
Carthage's success led to the creation of a powerful navy to discourage both pirates and rival nations. This, coupled with its success and growing hegemony, brought Carthage into increasing conflict with the Greeks, the other major power contending for control of the central Mediterranean.
The island of Sicily, lying at Carthage's doorstep, became the arena on which this conflict played out. From their earliest days, both the Greeks and Phoenicians had been attracted to the l ...
See also:Carthage, Carthage - Founding of Carthage, Carthage - Life in Carthage, Carthage - Carthaginian Commerce, Carthage - Carthaginian Government, Carthage - Carthaginian Religious Practices, Carthage - Conflict with the Greeks and Romans, Carthage - First Sicilian War, Carthage - Second Sicilian War, Carthage - Third Sicilian War, Carthage - Pyrrhus of Epirus, Carthage - The Messanan Crisis, Carthage - The Punic Wars, Carthage - Roman Carthage, Carthage - Carthage in fiction Read more here: » Carthage: Encyclopedia II - Carthage - Conflict with the Greeks and Romans |
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| | | | Melqart: Encyclopedia II - El god - Ēl in the Tanakh The Hebrew form (אל) appears in Latin letters in Standard Hebrew transcription as El and in Tiberian Hebrew transcription as ʾĒl.
In the Tanakh ’elōhîm is the normal word for a god or the great god (or gods). But the form ’ēl also appears, mostly in poetic passages and in the partiarchal narratives attributed to the P source according the documentary hypothesis. It occurs 217 times in the Masoretic text: 73 times in the Psalms and 55 times in the Book of Job, and otherwise mostly in po ...
See also:El god, El god - Linguistic forms and meanings, El god - Ēl in the Tanakh, El god - Ēl in Christian theology, El god - Ēl among the Amorites, El god - Ēl in Ugarit and among the Canaanites, El god - Ēl in the greater Levant, El god - Ēl according to Sanchuniathon, El god - Ēl and Poseidon, El god - Ēl in Proto-Sinaitic Phoenician Aramaic and Hittite texts Read more here: » El god: Encyclopedia II - El god - Ēl in the Tanakh |
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