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| | |  Medium Dictionary:
Spiritual - Theosophy
Dictionary on
Medium Medium Anything that serves as an intermediate, especially applied by modern spiritualists to a person who, alleged to be under the "control" of some other being, usually invisible, becomes a transmitting medium for phenomenal messages, feelings, or actions. These entities, mistakenly called spirits of the dead, are no part of the spiritual nature of composite man. On the contrary, these communications come from various entities in the astral world which interpenetrates and surrounds the physical earth, just as our astral model-body and aura surround the interpenetrate our physical form, cell for cell. In our present state of evolution, the astral or model-body acts normally only when conjoined to the physical -- a natural provision for protection from conditions with which we are as yet evolutionally unprepared to deal. The medium, however, is one who is born with or develops a peculiarly unstable and often actually dislocated state of the elements of his inner constitution. Thereby he becomes at times disorganized physiologically and in his nervous system, which connects the inner man with the outer world, and he suffers, in effect, a psychic dislocation. Then the entranced, unconscious medium functions with magnetic sympathy with currents and entities in the astral light, especially with those in the kama-lokic levels which are nearest the earth. Of these many entities, the types usually manifesting are nature spirits or elements of various kinds; kamic remnants, the shells or spooks of the dead; and elementaries or the imperfect astral remains of excarnate human beings who when alive on earth showed marked tendencies to gross and evil living. Being fated, because of their strongly materialistic biases and appetites, to exist in the astral realm, these last are a peculiarly dangerous and demoralizing influence, especially to people of weak will or of mediumistic temperament. Without physical body or real conscience, the elementaries yet are living entities of the unexpended force of their earth-passions and desires, eager to occupy and use a living body, meantime absorbing its vital essence if they can make psychic contact with it. They are psychomagnetically drawn to such conditions as the seance room usually offers. The delicate tingling on the medium's skin, supposed to come from angelic fingers, is actually an astral emanation of vitality to form an atmosphere or aura for the besieging control. These feathery touches are like the aurae which often precede convulsive epileptic attacks where the pale, cold, unconscious body of the ousted sufferer becomes temporarily possessed. Each time when the passive medium is controlled, his spiritual will is progressively weakened, his higher mind is blurred, and he becomes an open door for all kinds of uncanny astral influences. It is true that psychic sensitives of clean life and honest purpose, may first attract entities belonging to higher kama-lokic levels. But the finest types of supposed spirit faces that they see are generally reflections from their own mental pictures of beloved ones, or of their own innate ideals. Of the many types of astral elementals, connection with even those friendly to man are injurious, for they all use part of the living for their automatic actions. Moreover, black magicians who live in their kama-rupas -- in the astral world -- relatively few though they are, survive by using many of these nature spirits to vampirize vitality from the living. The elementaries who, unfortunately, are galvanized into a fictitious life by devitalizing the medium and the sitters -- as clairvoyants have often seen -- are making new evil karma, and even inviting final spiritual disaster. At most, this dealing with the dead is necromancy -- a wrong condemned by the wise in all ages as misleading at the least, very dangerous and ethically demoralizing at the worst. The passive medium under alien astral control, is the very antithesis of the highly evolved human mediator whose awakened spiritual, intellectual, and psychic nature serves as a conscious channel of inspiring influence between lofty spiritual powers and ordinary men, or between mahatmas of the Great White Lodge and men. (See also: Medium, Mysticism, Mysticism Dictionary)
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| | |  Medium Dictionary:
Theosophy
Occultism Mysticism Dictionary on Medium A Theosophical definition of Medium : Medium A word of curiously ill-defined significance, and used mostly if not exclusively by modern Spiritists. The general sense of the word would seem to be a person of unstable psychical temperament, or constitution rather, who is supposed to act as a canal or channel of transmission, hence "medium," between human beings and the so-called spirits. A medium actually in the theosophical teaching is one whose inner constitution is in unstable balance, or perhaps even dislocated, so that at different times the sheaths of the inner parts of the medium's constitution function irregularly and in magnetic sympathy with currents and entities in the astral light, more particularly in kama-loka. It is an exceedingly unfortunate and dangerous condition to be in, despite what the Spiritists claim for it. Very different indeed from the medium is the mediator, a human being of relatively highly evolved spiritual and intellectual and psychical nature who serves as an intermediary or mediator between the members of the Great Brotherhood, the mahatmas, and ordinary humanity. There are also mediators of a still more lofty type who serve as channels of transmission for the passing down of divine and spiritual and highly intellectual powers to this sphere. Actually, every mahatma is such a mediator of this higher type, and so in even larger degree are the buddhas and the avataras. A mediator is one of highly evolved constitution, every portion of which is under the instant and direct control of the spiritual dominating will and the loftiest intelligence which the mediator is capable of exercising. Every human being should strive to be a mediator of this kind between his own inner god and his mere brain-mind. The more he succeeds, the grander he is as a man. Mediator, therefore, and medium are the polar antitheses of each other. The medium is irregular, negative, often irresponsible or quasi-irresponsible, and uncertain, and is not infrequently the victim or plaything of evil and degenerate entities whom theosophists call elementaries, having their habitat in the astral light of the earth; whereas the mediator is one more or less fully insouled or inspirited with divine, spiritual, and intellectual powers and their corresponding faculties and organs. See also: Medium , Mysticism, Body Mind and Soul
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