Definition and meaning of nonbiodegradable material:

nonbiodegradable material - a material that cannot be broken into simpler chemicals by living organismss

(Source: US National Oceanic and Atmospheric Administration (NOAA) )

Also see these pages: Oceanography, Oceanography Sitemap, Coral Reef, Environment, Sustainability, Climate Change,

Definition and meaning of type material:

type material - in taxonomy, a collective term for all type specimens

(Source: US National Oceanic and Atmospheric Administration (NOAA) )

Also see these pages: Oceanography, Oceanography Sitemap, Coral Reef, Environment, Sustainability, Climate Change,

Materializations. In Spiritualism the word signifies the objective appearance of the so-called "Spirits" of the dead, who reclothe themselves occasionally in matter; i.e., they form for themselves out of the materials at hand, which are found in the atmosphere and the emanations of those present, a temporary body hearing the human likeness of the defunct as he appeared, when alive. Theosophists accept the phenomenon of "materialization"; but they reject the theory that it is produced by " Spirits", i.e., the immortal principles of the disembodied persons. Theosophists hold that when the phenomenon is genuine - and it is a fact of rarer occurrence than is generally believed - it is produced by the larve, the eidola or Kamalokic "ghosts" of dead personalities. (See "Kamadhatu", "Kamaloka" and "Kamarupa".)

As Kamaloka is on the earth plane and differs from its degree of materiality only in the degree of its plane of consciousness, for which reason it is concealed from our normal sight, the occasional apparition of such shells is as natural as that of electric balls and other atmospheric phenomena. Electricity as a fluid, or atomic matter (for Theosophists hold with Maxwell that it is atomic), though invisible, is ever present in the air, and manifests under various shapes, but only when certain conditions are there to "materialize" the fluid, when it passes from its own on to our plane and makes itself objective. Similarly with the eidola of the dead. They are present, around us, but being on another plane do not see us any more than we see them.

But whenever the strong desires of living men and the conditions furnished by the abnormal constitutions of mediums are combined together, these eidola are drawn - nay, pulled down from their plane on to ours and made objective. This is Necromancy ; it does no good to the dead, and great harm to the living, in addition to the fact that it interferes with a law of nature. The occasional materialization of the "astral bodies" or doubles of living persons is quite another matter.

These "astrals" are often mistaken for the apparitions of the dead, since, chameleon-like, our own "Elementaries", along with those of the disembodied and cosmic Elementals, will often assume the appearance of those images which are strongest in our thoughts. In short, at the so-called "materialization" seances it is those present and the medium, who create the peculiar likeness of the apparitions. Independent "apparitions" belong to another kind of psychic phenomena. Materializations are also called "form-manifestations" and "portrait statues". To call them materialized spirits is inadmissible, for they are not spirits but animated portrait-statues, indeed.

(See also: Materializations, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

Materialism In the rigid philosophical sense, any theory which considers the facts of the universe to be sufficiently explained by the existence and nature of matter. A familiar form of this is what has been called the atomo-mechanical theory, which derives all phenomena from the movements of material atoms in space. The philosophical definition of materialism differs according to the meaning of the word matter; as for instance, when we limit matter by no physical attributes or implications alone, but

See in it the sevenfold prakritis or pradhanas of Hindu philosophers and mystics, matter is then seen to be but a name for the veil or shadow of spirit -- the other side of spirit as it were. This distinction makes materialism but a synonym for spiritualism -- i.e., the profound philosophic theory that the universe is built throughout, from and of the substances and attributes of spirit, which become matter in its innumerable and manifold forms and phases on the lower cosmic planes. What physicists have been calling matter is a percept derived from the interaction of the physical senses with the physical plane of prakriti or nature.

Matter is one of the twin aspects of universal life, coeternal with spirit and indeed spirit's veil or vehicle, and hence is present on every plane of manifestation, from the highest to the lowest. When the manifested One of a universe is considered as a unit or unity, it is called the First or Unmanifest Logos; when it is considered as a duality it is called the Manifest-Unmanifested or Second Logos, and is spirit-matter or life, spirit being its positive pole and matter its negative. Matter is everywhere the vehicle of spirit, and in matter inhere the attributes which spirit expresses in it. Hence materialism, in this sense, would define the whole theosophic philosophy.

The history of philosophy presents a rivalry of schools where materialism is contrasted with idealism, but all these rival schools originated outside of the Mysteries of the sanctuary, although many if not all contain substantial elements of occult verities. The attempt entirely to separate the notions of spirit and matter, of mind and body, of noumenon and phenomenon, results in futility and confusion; a purely ideal world is as unreal as a purely material one.

Materialism, however, stands commonly for an attitude of mind which exalts sense-life, together with its appropriate species of intellectualism, into a summum bonum; and which strives to devise a philosophy that will justify such an attitude. It is an attitude towards life consisting of mental and emotional attachment to externals, to the senses, and to reasoning based on sensory perceptions; and a corresponding neglect and denial of real values. This kind of materialism undermines morals by substituting self-interest or expediency for an innate moral sense, as the basis for conduct. It places illusory power in the hands of man, while at the same time depriving him of his real power of penetrating discrimination, and hence of his ability while under this illusion to use the powers of nature aright.

(See also: Materialism, Mysticism, Mysticism Dictionary)

Definition and meaning of Material fact :

This refers to any fact which would influence the judgment of a prudent underwriter in deciding whether to accept an insurance/reinsurance risk and the terms on which he would be willing to grant cover. See duty of disclosure.

(Source Lloyd's )

Also see these pages: Material fact , Insurance, Insurance Sitemap, Insurance Dictionary - M

Definition and meaning of Material representation :

A statement that is made to an underwriter during the negotiation of cover or the amendment or renewal of cover which would have influenced the judgment of a prudent underwriter in deciding whether to accept an insurance/reinsurance risk and the terms on which he would be willing to grant cover.

(Source Lloyd's )

Also see these pages: Material representation , Insurance, Insurance Sitemap, Insurance Dictionary - M

Materializations The taking on of an objective form or body by something of a subjective nature; used in modern spiritualism for appearances which the latter calls spirits of the dead. "Theosophists accept the phenomenon of 'materialization'; but they reject the theory that it is produced by 'Spirits,' i.e., the immortal principles of the disembodied persons" (TG 209).

The post-mortem separation of man's seven principles frees the higher triad, atma-buddhi-manas, for return to, and experience in, the arupa (formless) planes of existence. Then the human-animal soul -- kama-manas -- composed of the dregs of the selfish personal emotions, desires, and impulses, becomes for a shorter or longer time a coherent astral form, finding its natural level in kama-loka. These shells of the dead, as well as the various nature spirits and other astral entities, are normally invisible to us as we are to them. However, certain conditions attract them and help them to appear. Actual materializations, though rare, are possible, as are various similar phenomenal appearances; yet none are the spirits they are supposed to be by spiritualists.

As a rule they all fall into three general classes:

1) the astral body of the living medium detaches itself and assumes the appearance of the so-called spirit by reflecting some invisible image already in the astral light, or in the mind of one or more of the sitters;

2) the astral shell of a deceased person, devoid of all spirit, intellect, and conscience, can become visible and even partially tangible when the condition of the air and ether is such as to alter the molecular vibration of the shell so that it can be seen; and

3) an unseen mass of chemical, magnetic, and electrical material is collected from the atmosphere, the passive medium, and the circle.

With this material, the astral entities automatically make a form, which invariably reflects as pictures or portraits the shape or appearance of any desired person, either dead or alive. The astral entities, which are of various kinds, use the mind-pictures or images which crowd the thoughts and auras of those present, as the astral light receives, preserves, and reflects when conditions are right, pictures or portraits of both dead and living, and indeed of all events. The confusion and illusion of it all may able increased by scenes related to the multiple personality of someone present whose aura presents pictured records of past lives.

An apparition of another kind which, though rare, is genuine and authentic, is due to a dying person's intense thought of another, making him for a brief moment objective to the latter. It may be due to an intense will to

See or to appear to the other person, or it may be a more automatic projection of the mayavi-rupa of the dying one. These last cases, however, must be distinguished in quality from the adept's consciously exercised power to project his higher astral-mental form to any distance in his mayavi-rupa. "The rays of thought have the same potentiality for producing forms in the astral atmosphere as the sunrays have with regard to a lens. Every thought so evolved with energy from the brain creates nolens volens a shape" (BCW 10:224).

"As Kamaloka is on the earth plane and differs from its degree of materiality only in the degree of its plane of consciousness, for which reason it is concealed from our normal sight, the occasional apparition of such shells is as natural as that of electric balls and other atmospheric phenomena. Electricity as a fluid, or atomic matter (for Theosophists hold with Maxwell that it is atomic), though invisible, is ever present in the air, and manifests under various shapes, but only when certain conditions are there to 'materialize' the fluid, when it passes from its own on to our plane and makes itself objective. Similarly with the eidola of the dead. They are present, around us, but being on another plane do not See us any more than we See them. But whenever the strong desires of living men and the conditions furnished by the abnormal constitutions of mediums are combined together, these eidola are drawn -- nay, pulled down from their plane on to ours and made objective. This is Necromancy; it does no good to the dead, and great harm to the living, in addition to the fact that it interferes with a law of nature. The occasional materialization of the 'astral bodies' or doubles of living persons is quite another matter. These 'astrals' are often mistaken for the apparitions of the dead, since, chameleon-like, our own 'Elementaries,' along with those of the disembodied and cosmic Elementals, will often assume the appearance of those images which are strongest in our thoughts. In short, at the so-called 'materialization' séances it is those present and the medium, who create the peculiar likeness of the apparitions. Independent 'apparitions' belong to another kind of psychic phenomena. Materializations are also called 'form-manifestations' and 'portrait statues.' To call them materialized spirits is inadmissible, for they are not spirits but animated portrait-statues, indeed" (TG 210).

(See also: Materializations, Mysticism, Mysticism Dictionary)

Definition and meaning of Non-disclosure, of a material fact :

See duty of disclosure.

(Source Lloyd's )

Also see these pages: Non-disclosure, of a material fact , Insurance, Insurance Sitemap, Insurance Dictionary - N

Definition and meaning of Work and Materials Clause :

Work and Materials Clause: This is a provision found in many Property Insurance policies which states that the insured is allowed to have the typical types of work and materials for his business. The clause makes this clear so that the policy cannot be voided later because of the "increased hazard" provision of the Standard Fire policy. (PR)

(Source: InsWeb)

Also see these pages: Work and Materials Clause , Property Insurance, Property Insurance Sitemap,  Insurance, Insurance Sitemap, Insurance Dictionary - W

A Christian theological definition of Materialism according to CARM - The Christian Apologetics & Research Ministry:

"

Materialism

See also: Materialism , Christianity, Body Mind and Soul

material

Physical substance; corporal, as the "material body". Of or pertaining to the matter of reasoning rather than the form, i.e., consideration of the materials presented as facts

(See also: Material, Body Mind and Soul)

materialization

1. Translation of chemical, electronic, and auric fields of a person or object. 2. Translation from one frequency vibration to another

(See also: Materialization, Body Mind and Soul)

materialism (materialistic): The doctrine that matter is the only reality, that all life, thought and feelings are but the effects of movements of matter, and that there exist no worlds but the physical. Materialists usually hold that there is no God - a cosmic, material, prime mover perhaps, but no personal God. An Indian school of thought which propounded this view was the Charvaka.

See: atheism, Charvaka, nastika, worldly.

(See also: materialism (materialistic) , Hinduism, Body Mind and Soul)

material cause: Upadana karana.

The substance of creation, maya, Siva's "mirific energy." In Saivism, material cause, maya, is threefold: shuddha ("pure") maya, shuddhashuddha ("pure-impure") maya and ashuddha ("impure") maya. Shuddha maya, or bindu, is the material cause of the causal plane. Shuddhashuddha maya is the material cause of the subtle plane. Ashuddhamaya (or Prakriti) is the material cause of the gross plane.

See: cause, maya, tattva.

(See also: Material cause, Hinduism, Body Mind and Soul)

Material Force (ch'I, chi, qi or ki): Neo-Confucian term used by writers such as Chu Hsi who see it as a metaphysical principal in contrast with structural form (li).

 (See also: Material Force, Eastern Philosophy, Body Mind and Soul)

Materializations The taking on of an objective form or body by something of a subjective nature; used in modern spiritualism for appearances which the latter calls spirits of the dead. "Theosophists accept the phenomenon of 'materialization'; but they reject the theory that it is produced by 'Spirits,' i.e., the immortal principles of the disembodied persons" (TG 209).

The post-mortem separation of man's seven principles frees the higher triad, atma-buddhi-manas, for return to, and experience in, the arupa (formless) planes of existence. Then the human-animal soul -- kama-manas -- composed of the dregs of the selfish personal emotions, desires, and impulses, becomes for a shorter or longer time a coherent astral form, finding its natural level in kama-loka. These shells of the dead, as well as the various nature spirits and other astral entities, are normally invisible to us as we are to them. However, certain conditions attract them and help them to appear. Actual materializations, though rare, are possible, as are various similar phenomenal appearances; yet none are the spirits they are supposed to be by spiritualists.

As a rule they all fall into three general classes:

1) the astral body of the living medium detaches itself and assumes the appearance of the so-called spirit by reflecting some invisible image already in the astral light, or in the mind of one or more of the sitters;

2) the astral shell of a deceased person, devoid of all spirit, intellect, and conscience, can become visible and even partially tangible when the condition of the air and ether is such as to alter the molecular vibration of the shell so that it can be seen; and

3) an unseen mass of chemical, magnetic, and electrical material is collected from the atmosphere, the passive medium, and the circle.

With this material, the astral entities automatically make a form, which invariably reflects as pictures or portraits the shape or appearance of any desired person, either dead or alive. The astral entities, which are of various kinds, use the mind-pictures or images which crowd the thoughts and auras of those present, as the astral light receives, preserves, and reflects when conditions are right, pictures or portraits of both dead and living, and indeed of all events. The confusion and illusion of it all may able increased by scenes related to the multiple personality of someone present whose aura presents pictured records of past lives.

An apparition of another kind which, though rare, is genuine and authentic, is due to a dying person's intense thought of another, making him for a brief moment objective to the latter. It may be due to an intense will to

See or to appear to the other person, or it may be a more automatic projection of the mayavi-rupa of the dying one. These last cases, however, must be distinguished in quality from the adept's consciously exercised power to project his higher astral-mental form to any distance in his mayavi-rupa. "The rays of thought have the same potentiality for producing forms in the astral atmosphere as the sunrays have with regard to a lens. Every thought so evolved with energy from the brain creates nolens volens a shape" (BCW 10:224).

"As Kamaloka is on the earth plane and differs from its degree of materiality only in the degree of its plane of consciousness, for which reason it is concealed from our normal sight, the occasional apparition of such shells is as natural as that of electric balls and other atmospheric phenomena. Electricity as a fluid, or atomic matter (for Theosophists hold with Maxwell that it is atomic), though invisible, is ever present in the air, and manifests under various shapes, but only when certain conditions are there to 'materialize' the fluid, when it passes from its own on to our plane and makes itself objective. Similarly with the eidola of the dead. They are present, around us, but being on another plane do not See us any more than we See them. But whenever the strong desires of living men and the conditions furnished by the abnormal constitutions of mediums are combined together, these eidola are drawn -- nay, pulled down from their plane on to ours and made objective. This is Necromancy; it does no good to the dead, and great harm to the living, in addition to the fact that it interferes with a law of nature. The occasional materialization of the 'astral bodies' or doubles of living persons is quite another matter. These 'astrals' are often mistaken for the apparitions of the dead, since, chameleon-like, our own 'Elementaries,' along with those of the disembodied and cosmic Elementals, will often assume the appearance of those images which are strongest in our thoughts. In short, at the so-called 'materialization' sŽances it is those present and the medium, who create the peculiar likeness of the apparitions. Independent 'apparitions' belong to another kind of psychic phenomena. Materializations are also called 'form-manifestations' and 'portrait statues.' To call them materialized spirits is inadmissible, for they are not spirits but animated portrait-statues, indeed" (TG 210).

(See also: Materializations, Mysticism, Mysticism Dictionary)

non-material

Not of substance known to earth's sciences, such as ectoplasm

(See also: Non-material, Body Mind and Soul)

materializing medium

The physical medium supplying ectoplasm for visual manifestation, such as manifesting the face or the form of one who is in afterlife

(See also: Materializing medium, Body Mind and Soul)

material world

Visible part of the spiritual world

(See also: Material world, Body Mind and Soul)

Seth materials

Jane Roberts (1929-84), a modern-day amanuensis, received material for several books from an entity, Seth, who taught through her

(See also: Seth materials, Body Mind and Soul)