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Mantras | A Wisdom Archive on Mantras |  | Mantras A selection of articles related to Mantras |  |
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| ARTICLES RELATED TO Mantras |  |  |  | Mantras: Gayatri - Mother Of All Mantras
Prayer is common to all religions. Love for God is universal, the mode or method of prayer could be different since everyone is free to pray to the divine power in their own way. Prayer should be acceptable to all, simple and easy to adopt in daily life. Generally, people follow the path of prayer practised in the family. The Gayatri Mantra and any other prayer should be recited with sincerity and for the love of God. Only then its true benefit can be derived.
(See also: Peace on Earth, Peace in Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Gayatri Mantra: Gayatri - Mother Of All Mantras |
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|  |  |  | Mantras: : Alternative Health Sitemap I -
M
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Spiritual - Theosophy
Dictionary on
Manduka Yoga
Manduka Yoga (Sanskrit) [from manduka frog] A "particular kind of abstract meditation in which an ascetic sits motionless like a frog" (Monier-Williams). However, all true yoga practice involves complete mental abstraction from exterior concerns and the outer environment, so that all yogis, while practicing yoga sit motionless "like a frog." It is not a particularly high kind of yoga, in any case, for true spiritual yoga is the yoga of the inner man, implying intense intellectual and spiritual concentration on affairs and subjects of spiritual character, and need not necessarily involve any sitting in yoga whatsoever. The true disciple may be doing his master's business and going about in pursuit of his duties from day to day, and yet be practicing this spiritual yoga without a moment's intermission. All forms of yoga practice which involve postures, sittings or similar things in which the physical body is active or inactive, technically belong to one of the various kinds of hatha yoga and are to be discouraged.
(See also: Manduka Yoga , Mysticism, Mysticism Dictionary)
For more dictionary entries, see » Mantras Dictionary |
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|  |  |  | Mantras:
Bhakti Yoga Dictionary on Mantra
Mantra - a mystical sloka composed of the names of Sri Bhagavan which addresses any individual deity. Mantras are given to a disciple by a guru at the time of diksa. The question may be raised that since bhagavan-nama is independent, how can mantras, which are composed of the names of the Lord (bhagavan-nama) , be dependent upon diksa? Srila Jiva Gosvami has discussed this question in Bhakti-sandarbha (Anuccheda 284). He says that mantras are bhagavannamatmika. This means that mantras are composed of the names of Bhagavan. The difference is that mantras also contain some special words like nama, svaha, and klim. Sri Bhagavan and the rsis have invested mantras with special power by which those mantras reveal one’s own specific relationship with Krsna. Therefore it may seem that mantras are endowed with some special potencies that are not invested in nama. A contradiction arises because if bhagavan-nama (which is lacking these special attributes) is able to bestow the supreme object of attainment (parama-purusartha) without any need for diksa, how is it that mantras are dependent on diksa when they are even more powerful than nama? Srila Jiva Gosvami analyzes that by the constitutional nature of mantras, they are not dependent on diksa. Nonetheless, people in general are influenced by the bodily conception and their hearts are polluted with abominable desires. In order to curb these tendencies, the rsis have established regulations to be followed in the arcana-marga. Otherwise, by constitutional nature, there is no difference between nama and mantra in the matter of their independence of any formalities. Nama, being non-different from nami, or Bhagavan Himself, is already invested with all potencies. Therefore in actuality, the glory of nama is superior to that of mantras. Yet Jiva Gosvami says that the diksa-mantras are invested with the power to reveal the sadhakas’ specific relationship with the Lord - sri bhagavata samam atmasambandha- visesa-pratipadakas ca (Bhakti-sandarbha, Anuccheda 284). The same thing is stated in Anuccheda 283: divyam-jnanam hy atra srimati mantre bhagavat-svarupa-jnanam tena bhagavata sambandha-visesa-jnanam ca (see diksa). This means that when a guru who is situated on the platform of bhava gives diksa, the mantras are invested with the knowledge of Bhagavan’s svarupa and knowledge of one’s specific relationship with Him. Therefore, those who are desiring to attain the prema-seva of Sri Krsna in Vraja in one of the four relationships of dasya, sakhya, vatsalya, or madhura should accept diksa-mantras from a guru who is established in one of these moods.
(See also:
Mantra , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind
and Soul)
For more dictionary entries, see » Mantras Dictionary |
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|  |  |  | Mantras: : Theosophy Sitemap I - M
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| | | | |  |  |  | Mantras: Kundalini Yogas FAQ (part III of III)This FAQ gives an overview of those kundalini yoga practices
which require conscious effort. Part I of III.
In Part III: 1) But even if kundalini is dangerous, isn't it
a faster way to enlighenment?, 2) What are the origins of kundalini yoga?, 3)
What is the classical literature of kundalini yoga?, 4) What is the precise
role of the guru in kundalini yoga?, 5) Can't I learn it through books?, 6)
Where can I gain instruction on kundalini yoga?, 7) Where can I learn more?
Read more here: » Kundalini
Yoga: Kundalini Yogas FAQ (part III of III) |
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| |  |  |  | Mantras: Karma YogaKarma Yoga - The Yoga of Action
Karma yoga joins both the physical and
mental aspects of Hindu philosophy to produce a single concept. It believes
that the present relies on the past and that in turn, with your actions, you
can alter the future. Selflessness is a primary requirement for karma practice.
Steering your actions towards the good Đ saying good, thinking good, doing good
will all facilitate selflessness. Acting this way eliminates egoistic and
negative behaviour and enables you to influence your destiny.
Read more here: » Yoga Branches: Karma Yoga |
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| | |  |  |  | Mantras: Why sexuality?Tantra: Why sexuality?
In the act of
lovemaking the couple embodies the dyadic wholeness of the Supreme. TANTRIC
sexual union resonates with the very foundational energies of the Universe: it
captures, magnifies and re-directs the essential Cosmic Power of Life. It is
therefore not by chance that sexual intercourse brings the most intense
emotional experience that the human being can have while in the flesh.
Therefore TANTRA uses it predominantly to create that overwhelming unifying
energy. The erotic impulse stirs up the KUNDALINI energy so that it can rise,
through the subtle duct of power along the spine, to the highest center of
power above the head. This process renders the adept immortal:
Read more here: » Tantra Yoga: Why sexuality? |
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|  |  |  | Mantras: Shaktipat
Initiation - Awakening the KundaliniShaktipat Initiation - Awakening the Kundalini
Kundalini can be awakened by attaining perfection of certain hatha
yoga postures called asanas, by certain breathing exercises aimed at
controlling the breath called pranayama, by God's grace, by
meditation or by intense devotion.
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