Man

All different kinds of people clutter our dream landscape. The men in your dream may include family members or total strangers. You may dream about your father, son, husband, or friend and should interpret the dream according to its details. A man, particularly the father figure, may represent collective consciousness and the traditional human spirit. He is the Yang and his energy, when mobilized, creates the earthly realities. Depending on the details of the dream, the masculine figure could be interpreted as the Creator or Destroyer. At times, women dream about men that are strangers to them. These men may represent the women's unconscious psychic energy. Carl Jung called the stranger in a woman's dream the "animus." He represents autonomous, unconscious energy and he plays a vital role in obtaining a

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Man , Meaning of Dreams about Man , Dream Interpretation Man )

Old Man, Old Woman

Carl Jung said that the wise old man is the "archetype of the spirit" and the "speaking fountainhead of the soul." Dreaming about him may attempt to bring the dreamer into awareness of the larger meaning of ones life. Old people in dreams represent wisdom and maturity. They may appear in our dreams at times of confusion and lack of direction, or when we need consultation and help in decision-making.

See also: Meaning of Dreams about Aging

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Old Man, Old Woman , Meaning of Dreams about Old Man, Old Woman , Dream Interpretation Old Man, Old Woman )

Man Dream Symbols:

(Source: Myths - Dreams - Symbols)

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol Man, Dream Dictionary Man, Meaning of dreams about Man, Dream Interpretation Man, Dream Analysis Man, Dreaming of Man

Man, Wholeness, Inner self, Father, Woman's dream, Feminine side

Hair

• If a woman dreams that she has beautiful hair and combs it, she will be careless in her personal affairs, and will lose advancement by neglecting mental application.
• For a man to dream that he is thinning his hair, foreshadows that he will become poor by his generosity, and suffer illness through mental worry.
• To see your hair turning gray, foretells death and contagion in the family of some relative or some friend.
• To see yourself covered with hair, omens indulgence in vices to such an extent as will debar you from the society of refined people. If a woman, she will resolve herself into a world of her own, claiming the right to act for her own pleasure regardless of moral codes
• If a man dreams that he has black, curling hair, he will deceive people through his pleasing address. He will very likely deceive the women who trust him. If a woman's hair seems black and curly, she will be threatened with seduction.
• If you dream of seeing a woman with golden hair, you will prove a fearless lover and be woman's true friend.
• To dream that your sweetheart has red hair, you will be denounced by the woman you love for unfaithfulness. Red hair usually suggests changes
• If you see brown hair, you will be unfortunate in choosing a career.
• If you see well kept and neatly combed hair, your fortune will improve.
• To dream you cut your hair close to the scalp, denotes that you will be generous to lavishness towards a friend. Frugality will be the fruits growing out therefrom.
• To see the hair growing out soft and luxuriant, signifies happiness and luxury.
• For a woman to compare a white hair with a black one, which she takes from her head, foretells that she will be likely to hesitate between two offers of seeming fortune, and unless she uses great care, will choose the one that will afford her loss or distress instead of pleasant fortune.
• To see tangled and unkempt hair, life will be a veritable burden, business will fall off, and the marriage yoke will be troublesome to carry.
• If a woman is unsuccessful in combing her hair, she will lose a worthy man's name by needless show of temper and disdain.
• For a young woman to dream of women with gray hair, denotes that they will come into her life as rivals in the affection of a male relative, or displace the love of her affianced.
• To dream of having your hair cut, denotes serious disappointments.
• For a woman to dream that her hair is falling out, and baldness is apparent, she will have to earn her own livelihood, as fortune has passed her by.
• For man or woman to dream that they have hair of snowy whiteness, denotes that they will enjoy a pleasing and fortunate journey through life.
• For a man to caress the hair of a woman, shows he will enjoy the love and confidence of some worthy woman who will trust him despite the world's condemnation.
• To see flowers in your hair, foretells troubles approaching which, when they come, will give you less fear than when viewed from a distance.
• For a woman to dream that her hair turns to white flowers, augurs that troubles of a various nature will confront her, and she does well if she strengthens her soul with patience, and endeavors to bear her trials with fortitude.
• To dream that a lock of your hair turns gray and falls out, is a sign of trouble and disappointment in your affairs. Sickness will cast gloom over bright expectations.
• To see one's hair turn perfectly white in one night, and the face seemingly young, foretells sudden calamity and deep grief. For a young woman to have this dream, signifies that she will lose her lover by a sudden sickness or accident. She will likely come to grief from some indiscretion on her part. She should be careful of her associates.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Hair , Meaning of Dreams about Hair , Dream Interpretation Hair )

Man: Also see Old Man and Foreigner: God's messenger; demonic messenger; evil motive; if a kind stranger: Jesus; Son of Man; humanity of Jesus. (Heb. 13:2; 2:14-16; John 3:16; Luke 19:10; Gen. 11:1-9; Lam. 5:2; Ruth 5:10; Matt. 8:20; Eph. 2:19; 3:1-6; 1 Cor. 4:11; 1 Peter 2:11)

(Source: Tehillah Ministries)

Related pages: Christian Dream Interpretation, Dream Symbols, Dream Interpretation, Dream Symbol Man , Dream Dictionary Man , Meaning of dreams about Man , Dream Interpretation Man , Dream Analysis Man , Dreaming of Man

man, old man, foreigner, god's messenger, demonic messenger, evil motive, stranger, jesus, son of man, humanity of jesus, messenger, evil, unknown, unknown man, people, persons,

A Christian theological definition of Calvinism according to CARM - The Christian Apologetics & Research Ministry:

"

Calvinism

See also: Calvinism , Christianity, Body Mind and Soul

Calvinism

A system of Christian interpretation initiated by John Calvin. It emphasizes predestination and salvation. The five points of Calvinism were developed in response to the Arminian position (See Arminianism).

Calvinism teaches:

1)    Total depravity: that man is touched by sin in all parts of his being: body, soul, mind, and emotions,

2)    Unconditional Election: that GodÕs favor to Man is completely by GodÕs free choice and has nothing to do with Man. It is completely undeserved by Man and is not based on anything God sees in man,

3)    Limited atonement: that Christ did not bear the sins of every individual who ever lived, but instead only bore the sins of those who were elected into salvation,

4)    Irresistible grace: that God's call to someone for salvation cannot be resisted,

5)    Perseverance of the saints: that it is not possible to lose one's salvation.

(See also: Calvinism , New Age Spirituality, Body Mind and Soul)

A Dream Dictionary including dreams about:

Accuse, Aches, Acid, Acorn , Acquaintance, Acquit , Acrobat, Actor and Actress , Adam and Eve, Adamant, Adder , Addition, Adieu, Admire, Admonish, Adopted, Adulation , Adultery, Advancement, Adventurer, Adversary, Adversity, Advertisement

For more dream interpretation, see: Dream Dictionary

For more about dreams, see: Dreams.

man:

man - to think

(See also: man , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

666

Many have been the designators of this apocalyptic finger, from Nero to the Popes, to Mohammed, to Ronald Wilson Reagan. But only through careful numerological analysis can we be certain of its true meaning. In The Dimensions of Paradise, John Mitchell shows clearly how this "number of the beast" is actually the Gnostic designation for Jesus Christ and the Crucifiction foisted on the world by the corrupt Church. Christ as an historical figure instead of a spiritual force was repugnant to the Gnostics. Decadent Babylon and the New Jerusalem are one and the same City of God, symbolizing the death rattle for the perverted religion and the birth of a new understanding. In Revelation, 666 refers to the phrase kai ho arithmos Chi-Xi-Sigma and stands for Jesus Christ as the idol on the cross rather than the Gnostic idea of the new Christ spirit, "the son of man," present in all men (much like our own "New Aeon" feeling). The New Jerusalem numbers are 3168, 1080, 1224 and 1764, but especially 864 and 666 (all of these, by the way, reduce to 9). New Jerusalem itself is 961 (seven), as is "the number of the leaves of the Tree of Life which are for the healing of nations."

A similar attribution can be found in Kenneth Grant's work (Outside the Circles of Time). For him, as for the writer of Revelation, the number has special apocalyptic meanings: "The Christians misunderstood the Unspeakable Name (IHVH) and supposed that by causing a rift between the Old Ones and the life-wave on earth they could 'save' mankind, and incidentally [of course!] gain total mastery of the planet." In order to do this, they inserted the Hebrew letter Shin (Grant calls this the letter of "Spirit," others associate it with "fire") between IH and VH, the Sh of Spirit. Thus we derive the name Yeheshuah or Johoshuah (IHShVH), which in Latin we call Jesus. The Xtians proceeded from there to identify this mythological name with a real person who, as Gerald Massey demonstrated, could only have been -- in an historic sense -- Jesus ben Pandira, an Egyptian who lived a century earlier. This wizard's mother was named Mary Magdalene, and he was stoned to death for sorcery. But the letter Shin, Grant tells us, "represents the triple-tongued flame of the Great Old Ones, whose supreme concentration -- Choronzon -- exhibits the triple Firetongue in the number 333." The latter is "mirrored in the final Heh of Tetragrammaton, the daughter-letter, whose number becomes the trebled Hex and the Unholy Act of Earth's destruction, under the rule of the Son of Typhon who is Set/Satan and the Anti-Christ."

Thus, to this very day, the idol that the entire "Christian" world bows down to is not the Christos spirit at all, but the Anti-Christ. The washed faces, the white gloves, the alb and pale lilies of Sunday worship cannot dispel the blood of ages. Average Galileans are unable to display love of any kind for their fellow-man. Instead, they constantly evoke the images of sin, corruption, misery and damnation. All "holy books" contain contradictions, lies and false teachings, but the Xtian Bible is a monument of fabrications and contradictions, second only to the Koran.

(See also: 666 , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Naga (Sanskrit) Serpent; the symbol of immortality and wisdom, of renewed births, of secret knowledge and, when the tail is held in the mouth, of eternity. The nagas or serpents of wisdom are, therefore, full initiates: "the first Nagas -- beings wiser than Serpents -- are the 'Sons of Will and Yoga,' born before the complete separation of the sexes, 'matured in the man-bearing eggs produced by the power (Kriyasakti) of the holy sages' of the early Third Race" (SD 2:181).

These first nagas were the original human adepts, who were later symbolized by the terms serpents and dragons. "These 'originals' -- called to this day in China 'the Dragons of Wisdom' -- were the first disciples of the Dhyanis, who were their instructors; in short, the primitive adepts of the Third Race, and later, of the Fourth and Fifth Races. The name became universal, and no sane man before the Christian era would ever have confounded the man and the symbol" (SD 2:210).

The early Mexican word nagual, now meaning sorcerer and medicine man, is akin in its meaning, for "Some of the descendants of the primitive Nagas, the Serpents of Wisdom, peopled America, when its continent arose during the palmy days of the great Atlantis, (America being the Patala or Antipodes of Jambu-Dwipa, not of Bharata-Varsha)" (SD 2:182). The Hebrew equivalent is nahash also meaning magic, enchantment, thus showing the same connection of ideas.

Naga may be equated with Ananta-sesha, the seven-headed endless serpent of Vishnu, "the great dragon eternity biting with its active head its passive tail, from the emanations of which spring worlds, beings and things. . . . The Nag awakes. He heaves a heavy breath and the latter is sent like an electric shock all along the wire encircling Space" (ML 73).

(See also: Naga , Mysticism, Mysticism Dictionary)

Manu (Sanskrit) [from the verbal root man to think]

In Hindu mythology, the son of Svayambhuva, father and husband of Ila, parents of humanity as well as the prajapatis and other manus, who are the entities collectively which appear first at the beginning of manifestation, and from which everything is derived. They are identical with the sishtas, and function as prajapatis in a smaller but strictly analogical manner. Manu is collective humanity: "Manu is the synthesis perhaps of the Manasa, and he is a single consciousness in the same sense that while all the different cells of which the human body is composed are different and varying consciousnesses there is still a unit of consciousness which is the man. But this unit, so to say, is not a single consciousness: it is a reflection of thousands and millions of consciousnesses which a man has absorbed.

"But Manu is not really an individuality, it is the whole of mankind. You may say that Manu is a generic name for the Pitris, the progenitors of mankind. They come . . . from the Lunar Chain. They give birth to humanity, for, having become the first men, they give birth to others by evolving their shadows, their astral selves. They not only give birth to humanity but to animals and all other creatures. . . . But, as the moon receives its light from the Sun, so the descendants of the Lunar Pitris receive their higher mental light from the Sun or the 'Son of the Sun.' For all you know Vaivasvata Manu may be an Avatar or a personification of Mahat, commissioned by the Universal Mind to lead and guide thinking Humanity onwards" (TBL 78).

The manus are said to have emanated the ten prajapatis or progenitors of mankind, called also maharshis (great rishis). It is said of Brahma that he emanated himself as Manu, and that he was born of, and was identical with, his original self, while he constituted his female portion Sata-rupa (hundred forms). There are 14 manus in any manvantara ("between manus") arranged in pairs, a root-manu and a seed-manu for each portion of a cycle.

These pairs of manus in a planetary round, a root-manu on globe A and a seed-manu on globe G, are given as:

1)    Svayambhuva, Svarochisha;

2)    Auttami, Tamasa;

3)    Raivata, Chakshusha;

4)    Vaivasvata (our progenitor), Savarna;

5)    Daksha-savarna, Brahma-savarna;

6)    Dharma-savarna, Rudra-savarna;

7)    Rauchya, Bhautya.

"Vaivasvata, thus, though seventh in the order given, is the primitive Root-Manu of our fourth Human Wave (the reader must always remember that Manu is not a man but collective humanity), while our Vaivasvata was but one of the seven Minor Manus, who are made to preside over the seven races of this our planet. Each of these has to become the witness of one of the periodical and ever-recurring cataclysms (by fire and water) that close the cycle of every Root-race. And it is this Vaivasvata -- the Hindu ideal embodiment, called respectively Xisuthrus, Deukalion, Noah and by other names -- who is the allegorical man who rescued our race, when nearly the whole population of one hemisphere perished by water, while the other hemisphere was awakening from its temporary obscuration" (SD 2:309).

Manu is in one sense the Third Logos; in another the spiritual man, the monad, the real and deathless spiritual ego in us, which is the direct emanation of the one Life or the absolute deity of our universe. The manus collectively, in this sense, are the four higher classes of dhyani-chohans who were the fathers of the concealed man -- the subtle inner man.

Thus root-manus and seed-manus are sishtas, for the seed-manu at the end of a life-wave's evolution on a globe is virtually identic with the root-manu on that same globe when the life-wave reaches it again to begin on that globe a new course of racial development or evolution. The difference between root- and seed-manus being that the root-manus are really the seed-manus plus the most evolved monads of the life-waves reaching the globe first, conjoining with the seed-manus and thus slightly modifying things.

Manu is likewise the name of a great ancient Indian legislator, the alleged author of the Manava-dharma-sastra or Laws of Manu.

(See also: Manu , Mysticism, Mysticism Dictionary)

Absolute (from Latin ab away + solvere to loosen, dissolve)

Freed, released, absolved; parallel to the Sanskrit moksha, mukti (set free, released), also to the Buddhist nirvana (blown out), all three terms signifying one who has obtained freedom from the cycle of material existence.

Absolute, in European philosophy, is used somewhat loosely for the unconditional or boundless infinitude. On the other hand, Sir W. Hamilton (Disc 13n) considers the Absolute as "diametrically opposed to, . . . contradictory of, the Infinite," which is correct from the standpoint of both etymology and abstract philosophy. Blavatsky uses the term both ways: sometimes equating it with infinity, at other times with the first cause or one divine substance-principle.

Strictly speaking, absolute is a relative term. It is the philosophic One or cosmic originant, but not the mystic zero or infinitude. An absolute or a cosmic freed one is not That (infinity), for infinity has no attributes: it is neither absolute nor nonabsolute, conscious nor unconscious, because all attributes and qualities belong to manifested and therefore noninfinite beings and things (cf FSO 89-90). The boundless or infinite, in which exist innumerable absolutes, includes the cognizer, the cognized, and the cognition, and is both matter and spirit, subject and object; all egos and non-egos are included within it.

From the zero emanate an infinite number of cosmic Ones or monads. Every absolute is not only the hierarch of its own hierarchy, the One from which all subsequent differentiations emanate, but is also a cosmic jivanmukta, a released monad freed from the pull of the lower planes. Every monad at the threshold of paranirvana reassumes its primeval essence and becomes at one with the absolute of its own hierarchy once more. The absolute is thus the goal of evolution as well as the source, the highest divinity or Silent Watcher of the hierarchy of compassion, which forms the light side of a universe or cosmic hierarchy.

(See also: Absolute , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

A Theosophical definition of Devachan :

Devachan

[Tibetan, bde-ba-can, pronounced de-wa-chen] A translation of the Sanskrit sukhavati, the "happy place" or god-land. It is the state between earth-lives into which the human entity, the human monad, enters and there rests in bliss and repose.

When the second death after that of the physical body takes place  - and there are many deaths, that is to say many changes of the vehicles of the ego  - the higher part of the human entity withdraws into itself all that aspires towards it, and takes that "all" with it into the devachan; and the atman, with the buddhi and with the higher part of the manas, become thereupon the spiritual monad of man. Devachan as a state applies not to the highest or heavenly or divine monad, but only to the middle principles of man, to the personal ego or the personal soul in man, overshadowed by atma-buddhi. There are many degrees in devachan: the highest, the intermediate, and the lowest. Yet devachan is not a locality, it is a state, a state of the beings in that spiritual condition.

Devachan is the fulfilling of all the unfulfilled spiritual hopes of the past incarnation, and an efflorescence of all the spiritual and intellectual yearnings of the past incarnation which in that past incarnation have not had an opportunity for fulfillment. It is a period of unspeakable bliss and peace for the human soul, until it has finished its rest time and stage of recuperation of its own energies.

In the devachanic state, the reincarnating ego remains in the bosom of the monad (or of the monadic essence) in a state of the most perfect and utter bliss and peace, reviewing and constantly reviewing, and improving upon in its own blissful imagination, all the unfulfilled spiritual and intellectual possibilities of the life just closed that its naturally creative faculties automatically suggest to the devachanic entity.

Man here is no longer a quaternary of substance-principles (for the second death has taken place), but is now reduced to the monad with the reincarnating ego sleeping in its bosom, and is therefore a spiritual triad. (See also Death, Reincarnating Ego)

See also: Devachan , Mysticism, Body Mind and Soul

Incarnation

In Christian theology, when God became a man, taking on the physical nature of Jesus, creating the second person of the Trinity, an addition of human nature to the nature of God. The doctrine is of vital importance to the Christian. This doctrine says only God could pay for sins, therefore, God became man to die for our sins which is the atonement. (Contrast with Kenosis. )

(See also: Incarnation , New Age Spirituality, Body Mind and Soul)

ego

Self; feeling of I, me, mine. The consciousness in man, as in being aware of himself. Esoteric philosophy teaches the existence of two Egos in man, the mortal or personal, and the higher, the divine or impersonal, calling the former "personality," and the latter "individuality."

(See also: Ego , Body Mind and Soul)

Dead, Dead People, Dead Father, Dead Mother, Dead Relative, Dead Relatives

• To dream of the dead, is usually a dream of warning. If you see and talk with your father, some unlucky transaction is about to be made by you. Be careful how you enter into contracts, enemies are around you. Men and women are warned to look to their reputations after this dream.
• To see your mother, warns you to control your inclination to cultivate morbidness and ill will towards your fellow creatures. A brother, or other relatives or friends, denotes that you may be called on for charity or aid within a short time.
• To dream of seeing the dead, living and happy, signifies you are letting wrong influences into your life, which will bring material loss if not corrected by the assumption of your own will force.
• To dream that you are conversing with a dead relative, and that relative endeavors to extract a promise from you, warns you of coming distress, unless you follow the advice given you. Disastrous consequences could often be averted if minds could grasp the inner workings and sight of the higher or spiritual self. The voice of relatives is only that higher self taking form to approach more distinctly the mind that lives near the material plane. There is so little congeniality between common or material natures that persons should depend upon their own subjectivity for true contentment and pleasure.
• [52] Paracelsus says on this subject: ``It may happen that the soul of persons who have died perhaps fifty years ago may appear to us in a dream, and if it speaks to us we should pay special attention to what it says, for such a vision is not an illusion or delusion, and it is possible that a man is as much able to use his reason during the sleep of his body as when the latter is awake; and if in such a case such a soul appears to him and he asks questions, he will then hear that which is true. Through these solicitous souls we may obtain a great deal of knowledge to good or to evil things if we ask them to reveal them to us. Many persons have had such prayers granted to them. Some people that were sick have been informed during their sleep what remedies they should use, and after using the remedies, they became cured, and such things have happened not only to Christians, but also to Jews, Persians, and heathens, to good and to bad persons.''
• The writer does not hold that such knowledge is obtained from external or excarnate spirits, but rather through the personal Spirit Glimpses that is in man.--AUTHOR.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Dead , Dreams - Meaning of Dream about Dead , Dream Interpretation Dead )

Buddhism: The religion based on the teachings of Siddhartha Gautama, known as the Buddha (ca 624544 bce). He refuted the idea of man's having an immortal soul and did not preach of any Supreme Deity. Instead he taught that man should seek to overcome greed, hatred and delusion and attain enlightenment through realizing the Four Noble Truths and following the Eightfold Path.

Prominent among its holy books is the Dhammapada. Buddhism arose out of Hinduism as an inspired reform movement which rejected the caste system and the sanctity of the Vedas. It is thus classed as nastika, "unbeliever," and is not part of Hinduism. Buddhism eventually migrated out of India, the country of its origin, and now enjoys a following of over 350 million, mostly in Asia.

See: Buddha.

(See also: Buddhism , Hinduism, Body Mind and Soul)

Ring-pass-not The limit in spiritual, intellectual, or psychological power or consciousness, beyond which an individual is unable to pass until he evokes from within the strength and the vision to carry him forwards and over the circumscribing limits set by that individual's own karma. In the Stanzas of Dzyan, the lipikas are said to circumscribe the triangle, the first one, the cube, the second one, and the pentacle within the egg, which is the ring called pass not for those who descend and ascend and for those who are progressing toward the great Day Be-With-Us.

Also called the dhyanipasa (rope of the dhyanis or angels) that hedges off the phenomenal from the noumenal kosmos. The world circumscribed by this ring is signified mathematically by 31415 = 14 expressing hierarchies of dhyan-chohans. The imbodying monads, and men who are ascending towards purification but have not yet quite reached the goal, can cross the ring only on the Day Be-With-Us, the day when man will have freed himself from the trammels of ignorance and recognized fully the nonseparateness of his personal ego from the universal ego, and returns into conscious at-one-ness with Brahman.

These ring-pass-not are therefore obviously not actual rings of matter, but inabilities to pass beyond the limits set by one's own strength. They refer to tangible and intangible, albeit temporarily impassible, frontiers or barriers raised by past karma and guarded by the lipikas, those cosmic spirits of extremely mystical character who are at the same time the guardians and agents of karma.

The term is variable, inasmuch as what would be the ring-pass-not for the human hierarchy would not be so to a superior hierarchy. Similarly the ring-pass-not for the beings below the human kingdom is not a boundary for humans. This has an especial reference to states of consciousness, and the majority of the human host is still unable to extend its consciousness beyond the sphere of man's immediate activities -- which thus at present form for humanity an intangible but very real ring-pass-not. There is a ring-pass-not surrounding globe D, this earth, and a ring of farther extension surrounding the earth planetary-chain, and beyond that still another surrounding the solar system, and a still larger one circumscribing the galaxy, etc.

(See also: Ring-pass-not , Mysticism, Mysticism Dictionary)

'Adam Qadmon (Hebrew) (from 'adam mankind + qadam to be before, precede)

Primordial man, Adam Primus; in the Qabbalah macrocosmic man in contrast to the earthly Adam, the microcosm. Often called the Heavenly Man because symbolically he is the Sephirothal Tree of Life, each of the Sephiroth having its correspondence with a part of the body, the head being Kether (Crown), and the feet standing for Malchuth (Kingdom). 'Adam Qadmon corresponds mystically to the Hindu Purusha: both are generalizing terms used to represent the cosmic Logos or hierarch of their respective hierarchies.

Blavatsky compares 'Adam Qadmon to the first manu, Svayambhuva, "the synthesis of the fourteen Manus" (TG 206); also to the Greek Prometheus and the divine Pymander of the Hermetica -- the power of the thought divine "in its most spiritual aspect" (IU 1:298).

(See also: Adam Qadmon , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)