Buddhist term meaning "great, complete Nirvana". The word "Mahaparinirvana" usually refers to the ultimate state of Nirvana (everlasting, highest peace and happiness) entered by an Awakened Being (Buddha) or "arhat" at the moment of physical death; but it can also refer to that same state reached during such a being's physical lifetime too. In the Mahayana Buddhist scripture entitled the "Mahayana Mahaparinirvana Sutra", the Buddha teaches that unlike "ordinary" Nirvana, "Mahaparinirvana" is the highest state or realm realised by a perfect B ...

Including:

• Mahaparinirvana - External link

Read more here: » Mahaparinirvana: Encyclopedia - Mahaparinirvana

See also:

Nirvana, Nirvana - Nirvana in the Mahaparinirvana Sutra, Nirvana - Quotations

Read more here: » Nirvana: Encyclopedia II - Nirvana - Nirvana in the Mahaparinirvana Sutra

In the Mahayana Mahaparinirvana Sutra, the Buddha teaches that the Brahma-viharas are characteristic qualities of the Buddha-dhatu (the all-pervading essence of the Buddha). He states: “Great Benevolence [or “Loving-kindness”] and Great Compassion are the Buddha-dhatu (Buddha-nature). Great Sympathetic Joy and Great Equanimity are the Buddha-dhatu. The Buddha-dhatu is at once the Tathagata [ = Buddha]" (Nirvana Sutra, Vol. 9, p. 59). The Buddha is himself (as the embodiment of the Buddha-dhatu< ...

See also:

Brahmavihara, Brahmavihara - The Brahma-viharas in Early Buddhism, Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra, Brahmavihara - Literature

Read more here: » Brahmavihara: Encyclopedia II - Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra

In the Indian religions Buddhism, Jainism and Hinduism, nirvāna (from the Sanskrit निर्वाण, Pali: Nibbāna -- Chinese: 涅槃; Pinyin: niè pán), literally "extinction" and/or "extinguishing", is the culmination of the yogi's pursuit of liberation. Siddhartha Gautama, the Buddha, described the Dharma as "... a raft used to cross the river. Only a fool would carry the raft around after he had already reached the other shore of liberation." Hinduism and Jainism also use the word nirvana to describe the state of moksha, and it is spoken of in several Hin ...

Including:

• Nirvana - Nirvana in the Mahaparinirvana Sutra
• Nirvana - Quotations

Read more here: » Nirvana: Encyclopedia - Nirvana

Brahmaviharā (Pali and Sanskrit) can be translated as Sublime Attitudes or Abodes of God. They form a sequence of Buddhism meditations recommended in the Pali Brahmavihara Sutta and the Sanskrit Brahmavihara Sutra. Metta/Maitri: lovingkindness towards all; the hope that a person will be well Karuna: compassion; the hope that a person's sufferings will diminish Mudita: altruistic joy in the accomplishments of a person, oneself or other Upekkha/Upeksha: equanimity, or learning to accept both loss and gain, praise and blame, success and failure with det ...

Including:

• Brahmavihara - The Brahma-viharas in Early Buddhism
• Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra
• Brahmavihara - Literature

Read more here: » Brahmavihara: Encyclopedia - Brahmavihara

The Tathagatagarbha doctrine (tathāgatagarbha) teaches that each sentient being contains the effulgent Buddhic element or potential to become a Buddha. "Tathagata-garbha" means "Buddha Womb/ Buddha Matrix" or "Buddha Embryo", and this notion is explicated by the Buddha in the "Mahayana Mahaparinirvana Sutra" as the "True Self" within all sentient beings - the unconditioned, boundless, nurturing, sustaining, deathless and diamond-like Self of Buddha, which is indiscernible to worldly, unawakened vision as a result of the masses of neg ...

Including:

• Tathagatagarbha doctrine - Tathagatagarbha in Zen
• Tathagatagarbha doctrine - Buddha-bots
• Tathagatagarbha doctrine - Texts

Read more here: » Tathagatagarbha doctrine: Encyclopedia - Tathagatagarbha doctrine

Buddha-nature (originally in Sanskrit, "Buddha-dhatu" - "Buddha Element", "Buddha-Principle") is a doctrine important for many schools of Mahayana Buddhism. The Buddha-nature ("Buddha-dhatu") is taught to be a truly real eternal potential or principle, present in all sentient beings, for awakening and becoming Enlightened. The Buddha-nature doctrine relates to the possession by sentient beings of the innate buddha-mind or buddha-element ("Buddha-dhatu"), which is, prior to the full attainment of buddhahood, not fully actualized, or at ...

Including:

• Buddha-nature - Development of Buddha-nature
• Buddha-nature - Buddha-nature vs. atman

Read more here: » Buddha-nature

Nirvana Sutra or Mahāparinirvāṇa Sūtra (Chinese: Niepan Jing (涅槃經); Japanese: Nehankyō (涅槃経)) is one of the major texts of Mahāyāna Buddhism. Note that this is one of two Buddhist texts having approximately the same title, the other being part of the Pali Canon. However, both for historical reasons and for the sake of clarity, the former is generally referred to by its Sanskrit title, Mahāparinirvāṇa Sūtra (or simply "Nirvana Sutra"), and the latter by its Pali title, Mahaparinib ...

Including:

• Nirvana Sutra - Overview
• Nirvana Sutra - Versions
• Nirvana Sutra - Quotations from the Nirvana Sutra
• Nirvana Sutra - Textual history
• Nirvana Sutra - English edition

Read more here: » Nirvana Sutra: Encyclopedia - Nirvana Sutra

The Anunatva-Apurnatva-Nirdesa ("Exposition of Non-Decrease and Non-Increase") is a Buddhist sutra belonging to the Tathagatagarbha class of sutras. It is noteworthy for its teaching (delivered, in this text, by the Buddha to Sariputra) that Nirvana is not cessation of being or utter vacuity, but is the realm of the Tathagatagarbha, the unfabricated, utterly pure and everlasting essence of all creatures and beings. The Buddha links the Tathagatagarbha to the spotless immaculacy of the "Dharmakaya" (ultimate true nature of the Buddha) ...

Read more here: » Anunatva-Apurnatva-Nirdesa: Encyclopedia - Anunatva-Apurnatva-Nirdesa

Buddha-nature (originally in Sanskrit, "Buddha-dhatu" - "Buddha Element", "Buddha-Principle") is a doctrine important for many schools of Mahayana Buddhism. The Buddha-nature ("Buddha-dhatu") is taught to be a truly real eternal potential or principle, present in all sentient beings, for awakening and becoming Enlightened. The Buddha-nature doctrine relates to the possession by sentient beings of the innate buddha-mind or buddha-element ("Buddha-dhatu"), which is, prior to the full attainment of buddhahood, not fully actualized, or at ...

Including:

• Buddha-nature - Development of Buddha-nature
• Buddha-nature - Buddha-nature vs. atman

Read more here: » Buddha-nature: Encyclopedia - Buddha-nature

Atman is a Sanskrit word, normally translated as 'soul' or 'self' (also ego). In Buddhism, the concept of Atman is the prime consequence of ignorance, – itself the cause of all misery - the foundation of Samsara itself. In a number of sutras of Mahayana Buddhism, as well as in certain Buddhist Tantras, however, the term "Atman" is used in a dual sense, in some instances denoting the impermanent, mundane ego (attachment to which needs to be overcome), and on other occasions explicitly referring to the ultimately real, p ...

Including:

• Atman Buddhism - The need for Buddhists to understand Atman
• Atman Buddhism - The definition of Atman in Buddhism
• Atman Buddhism - The ontological status of Atman in Buddhism
• Atman Buddhism - Atman in Nikaya
• Atman Buddhism - The abandonment of Atman in later Buddhist metaphysics
• Atman Buddhism - Positive teachings on the Atman in Mahayana Buddhism

Read more here: » Atman Buddhism: Encyclopedia - Atman Buddhism

Buddhism is generally regarded as a non-theistic religion. Although it does teach the existence of “gods” (devas), these are merely heavenly beings who temporarily dwell in celestial worlds of great happiness. Such beings, however, are not eternal in that incarnational form and are subject to death and eventual rebirth into lower realms of existence. However, a distinction needs to be drawn between the seemingly non-deistic and non-theistic teachings of the Buddha in the Pāli Canon and the “agamas”, and the mystically-hued id ...

Including:

• God in Buddhism - The God Idea in Early Buddhism
• God in Buddhism - Mahayana and Tantric Mystical Doctrines
• God in Buddhism - Literature

Read more here: » God in Buddhism: Encyclopedia - God in Buddhism

Faith (saddha/ sraddha) is an important constituent element of the teachings of the Buddha - both in the Theravada tradition as in the Mahayana. While not of the “blind” variety and on occasion linked with insight (prajna), Buddhist faith (as advocated by the Buddha of the various scriptures) nevertheless requires a degree of trusting confidence and belief primarily in the spiritual attainment and salvational knowledge of the Buddha. Faith in Buddhism centres on belief in the Buddha as a supremely Awakened being, on his unexcelled ...

Including:

• Faith in Buddhism - Faith in Early Buddhism Theravada
• Faith in Buddhism - Faith in Mahayana Buddhism
• Faith in Buddhism - Literature

Read more here: » Faith in Buddhism: Encyclopedia - Faith in Buddhism

Buddhas Reden (Majjhimanikaya), Kristkreitz, Berlin, 1978, tr. by Kurt Schmidt The Mahayana Mahaparinirvana Sutra, tr. by Kosho Yamamoto, revised by Dr. Tony Page (Nirvana Publications, London 1999-2000). ...

See also:

Brahmavihara, Brahmavihara - The Brahma-viharas in Early Buddhism, Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra, Brahmavihara - Literature

Read more here: » Brahmavihara: Encyclopedia II - Brahmavihara - Literature

The role of faith in Mahayana Buddhism is, if anything, even stronger. Its depth and range become intensified, particularly in the tathagatagarbha sutras and the “Pure Land” literature. In the Mahaparinirvana Sutra, the Buddha accords a foundational position to faith. He states: "we say that unsurpassed Awakening [bodhi] has faith as its cause. The causes of Awakening are innumerable, but if stated as faith, this covers everything." Faith as understood in this, the Buddha’s final Mahayana sutra, is belief in the te ...

See also:

Faith in Buddhism, Faith in Buddhism - Faith in Early Buddhism Theravada, Faith in Buddhism - Faith in Mahayana Buddhism, Faith in Buddhism - Literature

Read more here: » Faith in Buddhism: Encyclopedia II - Faith in Buddhism - Faith in Mahayana Buddhism

The Mahaparinirvana Sutra is a major Mahayana scripture which purports to enshrine the Buddha's "final explanation" of his Doctrine, an explanation characterised by "exhaustive thoroughness" and allegedly delivered on the last day before his parinirvana (his physical death). The Buddha in this sutra declares that this scripture is the "all-fulfilling conclusion" of authentic Dharma (verbalised Truth) and that "all the various secret gates to Dharma, the words of implicit meaning uttered by the tathagatas [Buddhas] are gathered up in t ...

See also:

Nirvana Sutra, Nirvana Sutra - Overview, Nirvana Sutra - Versions, Nirvana Sutra - Quotations from the Nirvana Sutra, Nirvana Sutra - Textual history, Nirvana Sutra - English edition

Read more here: » Nirvana Sutra: Encyclopedia II - Nirvana Sutra - Overview

The text contained in the Faxian and Tibetan translations is roughly equivalent to just the first quarter of the greatly expanded Dharmaksema version. Given that all known Sanskrit fragments correspond solely to material found in the Faxian and Tibetan versions, and the corresponding part of Dharmakshema, it is generally accepted that this portion of the text was compiled in India, possibly, as the text itself hints, somewhere in southern India, before it was transferred to Kashmir. The additional material in the long Dharmakshema ...

See also:

Nirvana Sutra, Nirvana Sutra - Overview, Nirvana Sutra - Versions, Nirvana Sutra - Quotations from the Nirvana Sutra, Nirvana Sutra - Textual history, Nirvana Sutra - English edition

Read more here: » Nirvana Sutra: Encyclopedia II - Nirvana Sutra - Textual history

The text of the Nirvana Sutra in the original Sanskrit has survived only in a number of fragments, which were discovered in Central Asia, Afghanistan and Japan. It does exist in Chinese and Tibetan versions of varying lengths. Faxian, the monk who initially brought the text to China from India, prepared a brief translation containing six fascicles, but Dharmakṣema's slightly later translation had forty fascicles. Still later, Huiguan, Huiyan, Xie Lingyun, and others during the Liu Song dynasty integrated and amended the translations ...

See also:

Nirvana Sutra, Nirvana Sutra - Overview, Nirvana Sutra - Versions, Nirvana Sutra - Quotations from the Nirvana Sutra, Nirvana Sutra - Textual history, Nirvana Sutra - English edition

Read more here: » Nirvana Sutra: Encyclopedia II - Nirvana Sutra - Versions

The Buddha on his eternal and blissful ultimate nature as he stands on the brink of physical death: " ... if you perceive things truly, you will become free from attachment, separated from them, you will indeed be liberated. I have well crossed the watery waste of existence. I abide in bliss, having transcended suffering, therefore I am devoid of unending desire, I have eliminated attachment and gained Liberation [moksha]. There is no old age, sickness or death for me, my life is forever without end. I proceed burning br ...

See also:

Nirvana Sutra, Nirvana Sutra - Overview, Nirvana Sutra - Versions, Nirvana Sutra - Quotations from the Nirvana Sutra, Nirvana Sutra - Textual history, Nirvana Sutra - English edition

Read more here: » Nirvana Sutra: Encyclopedia II - Nirvana Sutra - Quotations from the Nirvana Sutra

In the Subha Sutta of the Majjhima Nikaya set of scriptures, the Buddha is asked the way to fellowship/companionship/communion with Brahma. He replies that he personally knows the world of Brahma and the way to it, and explains the meditative method for reaching it thus: “A monk suffuses the world in the four directions with a mind of benevolence, then above, and below, and all around – the whole world from all sides, completely, with a benevolent, all-embracing, great, boundless, peaceful and friendly mind � ...

See also:

Brahmavihara, Brahmavihara - The Brahma-viharas in Early Buddhism, Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra, Brahmavihara - Literature

Read more here: » Brahmavihara: Encyclopedia II - Brahmavihara - The Brahma-viharas in Early Buddhism