Mahadeva

The great god, Shiva

(See also: Mahadeva, New Age Spirituality, Body Mind and Soul)

Mahadeva

“The great god,” Siva.

(See also: Mahadeva, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

mahadeva:

'Great god', one of the names of the deity shiva

(See also: mahadeva, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Nearly 80 per cent of the people of Assam are dependent on agriculture and spontaneous celebration of festivities is associated with the beginning and end of the harvest season. Bihu from the Sanskrit Vishu, is the harvest festival of Assam and is celebrated thrice in a year. The festival at the beginning of the spring season is Bohag Bihu, associated with the Vernal equinox in Chaitra Sankranti. The Kati Bihu is associated with the Autumnal equinox in Ashwina Sankranti.

People often call the Kati Bihu as Kangali Bihu as there is nothing much to eat during that period. People welcome budding paddy crops. The Magh Bihu or Bhogali Bihu associated with the winter solstice is celebrated with food and drinks after harvest, in Pausa Sankranti.

(See also: Bihu, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Hinduism: Do God and the Gods in Hinduism have Gender?

 Esoterically, it must be admitted that none of the Gods has a wife. Their consorts are not to be considered as separate from them, but as aspects of their being, as their shakti or power. The Mahadevas who live in the Third World cannot be likened to men and women who live on the earth. They exist in perfectly evolved soul bodies, bodies which are not properly differentiated by sex. They are pure beings made of pure consciousness and light; they are neither male nor female.

Read more here: » Hinduism: Do God and the Gods in Hinduism have Gender?

God and Gods of Hinduism

Devotion to God and the Gods of Hinduism is known as Bhakti. It is an entire realm of knowledge and practice unto itself, ranging from the childlike wonder of the unknown and the mysterious to the deep reverence which comes with understanding of esoteric interworkings of the three worlds. Hinduism views existence as composed of three worlds. The First World is the physical universe; the Second World is the subtle astral or mental plane of existence in which the devas, angels and spirits live; and the Third World is the spiritual universe of the Mahadevas, "great shining beings," our Hindu Gods. Hinduism is the harmonious working together of these three worlds.

Read more here: » Hinduism: God and Gods of Hinduism

Hinduism: Communicating with God and the Gods in Hinduism

 It is in the Hindu temple that the three worlds meet and devotees invoke the Gods of our religion. The temple is built as a palace in which the Gods live. It is the home of the Gods, a sacred place unlike every other place on the earth. The Hindu must associate himself with these Gods in a very sensitive way when he approaches the temple. Though the devotee rarely has the psychic vision of the Deity, he is aware of the God's divine presence. As he approaches the sanctum sanctorum, the Hindu is fully aware that an intelligent being, greater and more evolved than himself, is there. This God is intently aware of him, safeguarding him, fully knowing his inmost thought, fully capable of coping with any situation the devotee may mentally lay at his Holy Feet. It is important that we approach the Deity in this way - conscious and confident that our needs are known in the inner spiritual worlds.

Read more here: » Hinduism: Communicating with God and the Gods in Hinduism

A Hierarchy of Gods Guide Hinduism

 A unique and all-encompassing characteristic of Hinduism is that one devotee may be worshipping Ganesha while a friend worships Siva or Vishnu or Kali, yet both honor the other's choice and feel no sense of conflict. The Hindu religion brings us the gift of tolerance that allows for different stages of worship, different and personal expressions of devotion and even different Gods to guide our life on this earth.

Read more here: » Hinduism: A Hierarchy of Gods Guide in Hinduism

God and Gods of Hinduism

The most prevalent expression of worship for the Hindu comes as devotion to God and the Gods. In the Hindu pantheon there are said to be three hundred and thirty-three million Gods. Hindus believe in one Supreme Being. The plurality of Gods are perceived as divine creations of that one Being. So, Hinduism has one supreme God, but it has an extensive hierarchy of Gods. Many people look at the Gods as mere symbols, representations of forces or mind strata, or as various Personifications generated as a projection o of man's mind onto an impersonal pure Beingness.

Read more here: » Hinduism: God and Gods of Hinduism

Hanuman, the monkey-god, was an ardent devotee of Rama. His devotion took him wherever he was required to help Rama tide over difficulties. Most famously, Hanuman searched and found Ram's kidnapped consort Sita, brought vital healing herbs from the mountain to make a seriously wounded Lakshman well, and acted as the commander of Ram's forces.

Hanuman, therefore, is popularly referred to as the sankat mochan , resolver of problems, easy to please. He was born on Chaitra Shukla Purnima, and there are many legends surrounding his birth. He is also known as Shankarsuvan, Kesarinandan, Pawansut - that is, son of Shankar, of Kesari and Anjani and of Pawan, the god of the winds respectively.

(See also: Hanuman and Ram, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Sravana, a Month Devoted to Shiva

The devout spend the entire month of Sravana in austerities and worship of Shiva, culminating in the Sravana Purnima on Raksha Bandhan day. Shiva is beyond the gunas, as His trident represents all three, sattva, rajas and tamas. The elephant skin attire indicates that he is beyond pride; the tiger skin symbolises his going beyond lust, and the snake around his neck represents wisdom and eternity.

Read more here: » Shiva: Sravana, a Month Devoted to Shiva

" That is the essence of science: Ask an impertinent question and you are on the way to the pertinent answe r", wrote Dr J Bronowski in Ascent of Man.

This statement is probably equally - or perhaps more - valid in our spiritual quests. The Kathopanishad starts with Nachiketa posing a question to his father Vajasravasa, who was giving away gifts after a Yagna .

(See also: Spiritual realisation, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Through the years, history shows that despite the existence of the caste system and its abuse by vested parties, the idea of equality has always ruled supreme in the minds of India’s sages. In fact, many of India’s most revered saints and philosophers came from the lowest strata of society.

Few are aware about the sacrifices made by some who, since ancient times, have silently worked to uplift human values.

Today, very few know of the invaluable contributions of the selfless humanists who have worked relentlessly for the uplift of the marginalised classes. The name of B R Ambedkar, however, is still fresh in public memory as the saviour of the Dalits. Atrocities continue to be heaped on the weaker sections, in one form or the other. Many saints and sages have stood by the Dalits and many of them were Dalits themselves. The work done by these saints are the real heritage of the Dalits.

(See also: Peace on Earth, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Makara Shankranti:

Salutations to Surya, the Sun-God, who on this great day embarks on his northward journey.

The Sanskrit term "Shankramana" means "to begin to move". The day on which the sun begins to move northwards is called Makara Shankranti. It usually falls in the middle of January.

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Makara Shankranti: Hindu Worship - Makara Shankranti:

Karma has quite a karma. Long after India's seers immortalized it in the Vedas, it suffered bad press under European missionaries who belittled it as "fate" and "fatalism," and today finds itself again in the ascendancy as the subtle and all-encompassing principle which governs man's experiential universe in a way likened to gravity's governance over the physical plane. Like gravity, karma was always there in its fullest potency, even when people did not comprehend it.

Read more here: » Karma: Meaning and Definition of Karma

Hinduism Lexicon on A

From aadheenam to axis.

Read more here: » Hinduism: Hinduism Lexicon on A

Mahadeva: (Sanskrit) "Great shining one; God."

Referring either to God Siva or any of the highly evolved beings who live in the Sivaloka in their natural, effulgent soul bodies. God Siva in His perfection as Primal Soul is one of the Mahadevas, yet He is unique and incomparable in that He alone is uncreated, the Father-Mother and Destiny of all other Mahadevas. He is called Parameshvara, "Supreme God." He is the Primal Soul, whereas the other Gods are individual souls. It is said in scripture that there are 330 million Gods.

See: Gods, monotheism, Parameshvara, Siva.

(See also: Mahadeva, Hinduism, Body Mind and Soul)

Goddess: Female representation or manifestation of Divinity; Shakti or Devi.

Goddess can refer to a female perception or depiction of a causal-plane being (Mahadeva) in its natural state, which is genderless, or it can refer to an astral-plane being residing in a female astral body.

To show the Divine's transcendence of sexuality, sometimes God is shown as having qualities of both sexes, e.g., Ardhanarishvara, "Half-woman God;" or Lord Nataraja, who wears a feminine earring in one ear and a masculine one in the other.

(See also: Goddess, Hinduism, Body Mind and Soul)

Deva (देव in Devanagari script, pronounced as "dévə") is the Sanskrit word for "god, deity". It can be variously interpreted as a spirit, demi-god, angel, deity or any supernatural being of high excellence. In Hindu mythology, the devas are opposed to the demonic Asuras. Deva Hinduism - Etymology. The word is from PIE *deiwos, originally an adjective meaning "celestial" or "shining", a PIE (not synchronic Sanskrit) vrddhi derivative from a root *diw "to shine", especially ...

Including:

• Deva Hinduism - Etymology
• Deva Hinduism - Vedic religion
• Deva Hinduism - Classical Hinduism

Read more here: » Deva Hinduism: Encyclopedia - Deva Hinduism

The Sanskrit word Nath means Lord, Protector, a Refuge. The Sanskrit term Adinath means first or original Lord, and is therefore a synonym for Shiva, Mahadeva, or Maheshvara, and beyond these mental concepts, the Supreme Absolute Reality as the originator of all things. The Natha Tradition is a heterodox Siddha tradition containing many sub-sects. It was founded by Matsyendranath, and further developed by Gorakshanath. These two individuals are also revered in Tibetan Buddhism as Mahasiddhas (Supremely Accomplished Being ...

Including:

• Nath - The Nath Initiation
• Nath - The Aims of the Naths

Read more here: » Nath: Encyclopedia - Nath