Introduction and links to related topics Lovers - The 6th Arcanum, lettered Zain ("a sword"). Ouspensky calls this frankly "Temptation". A choice between "lovers" is necessary - i.e. a choice between the World of the Mind and the Temple of Flesh. Gemini is the astrological attribution. Spirtitual growth as opposed to the "gross procreation" of the Devil.
Lovers - One of the trumps of the Major Arcana of the tarot. Numbered VI. In the system of Eliphas Levi, it corresponds to the Hebrew letter Vav. In the system of the Golden Dawn, The Lovers corresponds to the Hebrew letter Zayin and the astrological sign of Gemini.
Also See
Bhakti - ("devotion/love"): the love of the bhakta toward the Divine or the guru as a manifestation of the Divine; also the love of the Divine toward the devotee
Love Feasts - Love Feasts, Agapae (Ancient Greek). These banquets of charity held by the earliest Christians were founded at Rome by Clemens, in the reign of Domitian. Professor A. Kestner’s The Agape or the Secret World Society (Wiltbund) of the Primitive Christians" (published 1819 at Jena) speaks of these Love Feasts as "having a hierarchical constitution, and a groundwork of Masonic symbolism and Mysteries" ; and shows a direct connection between the old Agape and the Table Lodges or Banquets of the Freemasons. Having, however, exiled from their suppers the "holy kiss" and women, the banquets of the latter are rather "drinking" than "love" feasts. The early Agape were certainly the same as the Phallica, which "were once as pure as the Love Feasts of early Christians" as Mr. Bonwick very justly remarks, "though like them rapidly degenerating into licentiousness". (Eg. Bel. and Mod. Thought, p. 260.)
Five - Five Because of its being one half of the perfect number (ten), five held the attention and study of all followers of the Pythagorean system of numerals. As we are now in the fifth root-race, the fifth principle (manas) takes an especially prominent position in human evolution. The five-pointed star, or again the pentagon, is the symbol of the microcosm, man, often referred to as a five-limbed man. Five "symbolizes at one and the same time the Spirit of life eternal and the Spirit of life and love terrestrial -- in the human compound; and, it includes divine and infernal magic, and the universal and the individual quintessence of being" (SD 2:579).
The symbol of the kali yuga is the five-pointed star reversed, with the two points or horns of the star pointing upwards. This is also a sign of sorcery.
In the numerical mysticism of ancient Egypt five crocodiles, for instance, were represented as in the celestial Nile, and the emanating deity calls forth these crocodiles in his fifth creation. The number five, as well as other numbers, was sacred to the Gnostics, hence five words signifying the five mystic powers attained by the initiate were written upon the garment in their interpretation at the glorification of Jesus. In classical Greece the E Delphicum, a sacred symbol, was the numeral five. There were five ministers of Chozzar (the Gnostic Poseidon); and in the Hindu mythology Brahma is represented as uttering five words or vowels at the creation. From another standpoint, five is the "universal quintessence which spreads in every direction and forms all matter" (SD 2:583).
See also PENTAGRAM
Dudaim - Dudaim duda''im (Hebrew) The mandrake, the atropea mandragora, mentioned in Genesis 30:14-17. As used in the Qabbalah, it "is the Soul and Spirit; any two things united in love and friendship (dodim). ''Happy is he who preserves his dudaim (higher and lower Manas) inseparable''" (TG 105).
Leo - The best quality of Leo is kindness. The worst quality is domination. A key phrase is "I lead." The Leo personality is strong, even majestic. Leo wants to be dignified in every situation, and also may want to dominate. Stability is a pronounced trait. The Leo mental process tends toward large ideas. Leo is determined to rise to a position of authority and despises petty tasks. The desire for personal glory sometimes leads Leo’s reach to exceed the grasp in the pursuit of honors or high office. The individual will is generally focused, and cannot be easily swayed.
The passionate temperament of Leos makes you exciting to be around. You can be entertaining, as you seek the limelight, if not the love of the audience. You act from emotion or intuition, and may fail to consider the price of your actions. Impulsive and daring, you make good leaders, determined to win. You can also be willful, holding your own position in spite of the wisdom of the alternative.
The Leo disposition is sympathetic and warm-hearted for the most part. In leadership situations these qualities may manifest in the fact that you do not demand the impossible of others – that you reserve for yourself. Once committed Leos are faithful and trust in others. You are not very good at taking orders.
Leos are fair opponents. You recognize a good challenge and bring courage and nobility to the battle. You can be persistent in the pursuit of your goals, and thus provide leadership in difficult situations where others might quit. Like the lion, Leos wish to dominate your surroundings, but are willing to bask in the sun in a dignified manner. Once you have made a decision, you are outspoken in your expression of your position. You can be overbearing when you determine to get your own way. It is better to seek your agreement than to try to force you to accept someone else’s views.
Yoga - (from Sanskrit. verbal root, meaning "discipline," )
Any number of physical or spiritual disciplines arising in India. An Eastern philosophy involving spiritual discipline using various techniques to experience union with a Supreme Being. Many yogic paths exist and include work on the physical body as in Hatha yoga, which uses breathing exercises and sustained physical postures to gain physical and mental control over the body; Bhakti, the yoga of devotion and love using the heart as a vehicle for transcendence; and other types of yoga specific to a path or teacher including Iyengar, Jnana, Karma, Kripalu, Kriya, Kundalini, Raja, Siddha and Tantra yoga.
Ariadne - Ariadne (Greek) In Greek mythology, the daughter of King Minos of Crete, who fell in love with Theseus when he came to kill the Minotaur confined in the labyrinth. She gave Theseus a clue of yarn or thread by means of which he found his way out of the labyrinth again. Ariadne fled with him, but he abandoned her on the Isle of Naxos at the request of Dionysos, who then married her and raised her to immortality. Ariadne was identified in Italy with Libera, goddess of wine. (SD)
Wisdom - Intuitive knowledge of the mind of love and clarity that lies beneath one''s ego-driven anxieties and aggressions.
An advanced level of comprehension. Steps taught in spiritual understanding areinformation (data and concepts), knowledge (use of), and wisdom (the ability to synthesize, to see spiritual relationships). The dedicated observation and practice of knowledge results in wisdom
Buddha Siddharta - Buddha Siddharta (Sanskrit) The name given to Gautama, the Prince of Kapilavastu, at his birth. It is an abbreviation of sarvartthasiddha and means, the "realization of all desires".
Gautama, which means, on earth (gau) the most victorious (tama) "was the sacerdotal name of the Sakya family, the kingly patronymic of the dynasty to which the father of Gautama, the King Suddhodhana of Kapilavastu, belonged. Kapilavastu was an ancient city, the birth-place of the Great Reformer and was destroyed during his life time. In the title Sakyamuni, the last component, muni, is rendered as meaning one mighty in charity, isolation and silence", and the former Sakya is the family name.
Every Orientalist or Pundit knows by heart the story of Gautama, the Buddha, the most perfect of mortal men that the world has ever seen, but none of them seem to suspect the esoteric meaning underlying his prenatal biography, i.e., the significance of the popular story. The Lalitavistura tells the tale, but abstains from hinting at the truth. The 5,000 jatakas, or the events of former births (re-incarnations) are taken literally instead of esoterically.
Gautama, the Buddha, would not have been a mortal man, had he not passed through hundreds and thousands of births previous to his last. Yet the detailed account of these, and the statement that during them he worked his way up through every stage of transmigration from the lowest animate and inanimate atom and insect, up to the highest - or man, contains simply the well-known occult aphorism : "a stone becomes a plant, a plant an animal, and an animal a man". Every human being who has ever existed, has passed through the same evolution. But the hidden symbolism in the sequence of these re-births (jataka) contains a perfect history of the evolution on this earth, pre and post human, and is a scientific exposition of natural facts. One truth not veiled but bare and open is found in their nomenclature, viz., that as soon as Gautama had reached the human form he began exhibiting in every personality the utmost unselfishness, self-sacrifice and charity.
Buddha Gautama, the fourth of the Sapta (Seven) Buddhas and Sapta Tathagatas was born according to Chinese Chronology in 1024 B.C; but according to the Singhalese chronicles, on the 8th day of the second (or fourth) moon in the year 621 before our era. He fled from his father’s palace to become an ascetic on the night of the 8th day of the second moon, 597 BC., and having passed six years in ascetic meditation at Gaya, and perceiving that physical self-torture was useless to bring enlightenment, be decided upon striking out a new path, until he reached the state of Bodhi. He became a full Buddha on the night of the 8th day of the twelfth moon, in the year 592, and finally entered Nirvana in the year 543 according to Southern Buddhism. The Orientalists, however, have decided upon several other dates. All the rest is allegorical. He attained the state of Bodhisattva on earth when in the personality called Prabhapala. Tushita stands for a place on this globe, not for a paradise in the invisible regions. The selection of the Sakya family and his mother Maya, as "the purest on earth," is in accordance with the model of the nativity of every Saviour, God or deified Reformer.
The tale about his entering his mother’s bosom in the shape of a white elephant is an allusion to his innate wisdom, the elephant of that colour being a symbol of every Bodhisattva. The statements that at Gautama’s birth, the newly born babe walked seven steps in four directions, that an Udumbara flower bloomed in all its rare beauty and that the Naga kings forthwith proceeded ‘‘to baptise him ", are all so many allegories in the phraseology of the Initiates and well-understood by every Eastern Occultist. The whole events of his noble life are given in occult numbers, and every so-called miraculous event - so deplored by Orientalists as confusing the narrative and making it impossible to extricate truth from fiction - is simply the allegorical veiling of the truth, it is as comprehensible to an Occultist learned in symbolism, as it is difficult to understand for a European scholar ignorant of Occultism.
Every detail of the narrative after his death and before cremation is a chapter of facts written in a language which must be studied before it is understood, otherwise its dead letter will lead one into absurd contradictions. For instance, having reminded his disciples of the immortality of Dharmakaya Buddha is said to have passed into Samadhi, and lost himself in Nirvana - from which none can return., and yet, notwithstanding this, the Buddha is shown bursting open the lid of the coffin, and stepping out of it ; saluting with folded hands his mother Maya who had suddenly appeared in the air, though she had died seven (days after his birth, &c., &c.
As Buddha. was a Chakravartti (he who turns the wheel of the Law), his body at its cremation could not be consumed by common fire. What happens Suddenly a jet of flame burst out of the Swastica on his breast, and reduced his body to ashes. Space prevents giving more instances. As to his being one of the true and undeniable Saviours of the World, suffice it to say that the most rabid orthodox missionary, unless he is hopelessly insane, or has not the least regard even for historical truth, cannot find one smallest accusation against the life and personal character of Gautama, the "Buddha".
Without any claim to divinity, allowing his followers to fall into atheism, rather than into the degrading superstition of deva or idol-worship, his walk in life is from the beginning to the end, holy and divine. During the years of his mission it is blameless and pure as that of a god - or as the latter should be. He is a perfect example of a divine, godly man. He reached Buddhaship - i.e., complete enlightenment - entirely by his own merit and owing to his own individual exertions, no god being supposed to have any personal merit in the exercise of goodness and holiness. Esoteric teachings claim that he renounced Nirvana and gave up the Dharmakaya vesture to remain a "Buddha of compassion" within the reach of the miseries of this world.
And the religious philosophy he left to it has produced for over 2,000 years generations of good and unselfish men. His is the only absolutely bloodless religion among all the existing religions tolerant and liberal, teaching universal compassion and charity, love and self-sacrifice, poverty and contentment with one’s lot, whatever it may he.
No persecutions, and enforcement of faith by fire and sword, have ever disgraced it. No thunder-and-lightning-vomiting god has interfered with its chaste commandments; and if the simple, humane and philosophical code of daily life left to us by the greatest Man-Reformer ever known, should ever come to he adopted by mankind at large, then indeed an era of bliss and peace would dawn on Humanity.
Ulupi - Ulupi (Sanskrit) The daughter of Kauravya, king of the nagas of Patala -- the initiates in ancient prehistoric America, according to Blavatsky. When Arjuna, the disciple of Krishna, traveled to Patala, Ulupi fell in love with the stalwart bowman and married him (cf Mahabharata).
Anbe Sivamayam Satyame Parasivam - Anbe Sivamayam Satyame Parasivam: Tamil for "God Siva is Immanent Love and transcendent Reality." The affirmation of faith which capsulizes the entire creed of monistic Saiva Siddhanta. In Sanskrit it is Premaiva Sivamaya, Satyam eva Parasivah.
Dinacharya - Dinacharya
In order to keep the tridoshas in a state of healthy equlibrium and digestion & metabolism (agni) in proper order, Ayurveda prescribes for each individual a specific daily routine ( dina – day & acharya – behaviour). The various stages to this daily routine, influenced by the specifics of your prakriti, that will enable you to make the most out of your life, are :
Arising
Since our biological clocks are attuned to the rising and setting of the sun, it is obviously better to awake at sunrise in perfect synchronisation to the natural clock. An ideal time to let the body cells soak in the strength of a tempered sun to be charged for the day. Drinking a glass of luke-warm water helps flush out all toxins accumulated overnight in the body.
Natural Urges
The last portion of the night being ruled by vata – involved in the process of elimination – dawn is the best time to eliminate the body''s physical waste. Proper elimination also helping remove the kapha that naturally accumulates overnight. Defecation once or twice daily is the best. Preferably not immediately after a meal. But urination then is wise. Examine your eliminations each morning and if you notice any disturbance indicating poor digestion, go on a fast. It will allow the body rest to correct the system before disease sets in. Never suppress the natural physical urges as elimination, hunger, thirst, sleep, sneezing, yawning, vomiting, flatus and ejaculation, for it will lead to discomfort and even disease.
Cleanliness
Thorough washing of the limbs, face, mouth, eyes & nose purifies the bodies sense organs. Best done with a bath in clean water, it should accompany brushing of the teeth (should be repeated after every meal), scraping off a toxicated coating of ama from the tongue, occasional gargling of salt water with a pinch of turmeric to keep gums, mouth & throat healthy, proper cleaning of the nose and the ears and washing the eyes with warm water held in mouth for moments (saliva being very good for the eyes). Keep your hair trimmed, nails filed and wear clean clothes. Feel free to use perfumes in moderation and feel good.
Exercise
Either passive like massage or active like aerobics or both as in yoga postures, regular exercise increases the body''s stamina and resistance to disease by facilitating the immune system, clearing all channels, promoting circulation & waste disposal, and destroying fat. Done regularly, it can reduce anxiety but become addictive. Depending on age & body type, kaphas can go for heavy exercises, pittas should do it in moderation and vatas should perform yoga and not aerobics. Never exert more than half your capacity, during illness, just after a meal and without rhythmic breathing. Swimming, walking and even laughing are excellent options.
Massage
Necessary for every person, a regular self-massage with herbal oils is usually adequate but needs to be supplemented with professional attention occasionally. It makes the skin supple, controls vata by reducing its cold, dry, light, rough & erratic qualities, enhances blood circulation, encourages quicker removal of metabolic wastes and relaxes the body. Follow the normal direction of hair growth, use a little extra oil over the body''s vital parts, massage the scalp and head at least weekly and just the soles of your feet if short of time.
Meditation
Ideal for disciplining the mind and removing stress & strain, it is best done after a quick bath to cleanse yourself. Critical in satisfying the mind''s hunger, when done well it is so nourishing that even the body can survive on less. Control of desire, or mental hunger, is the key to longevity and immortality. Anything can be meditation so long it is sincere and heartfelt. The simplest and healthiest involves the sun and its golden colour is deemed the most nourishing and productive.
While this routine acts as a critical shield of defence against the destabilising influences of an external environment, by using selective choice in some of the other factors mentioned below you can easily improve upon the condition of your total health.
Clothing
In shielding from extreme temperatures, it tends to reflect the temperament of the wearer in a society showing growing preponderance of the same. Should always be light & airy, and made of natural fibres as cotton, wool, linen or silk. Always wear clean, and never anyone else''s except that of a saint. Since energy is brought into the body through the crown of the head and exits from the soles of the feet – extracting abnormal heat from the system – the polluted energy usually collects in the footwear. So avoid wearing other''s footwear, try not to take shoes into the house and walk barefoot whenever possible. And wooden sandals are more healthy than animal skin or rubber shoes.
Employment
Since work consumes at least one-third part of our lives and success or failure in your profession affects self-confidence, self-worth, it is important that the nature of work should match well with your prakriti.
Vata people love work that requires sudden bursts of intense energy. But it tends to exhaust them also. So to balance it off, despite their dislike, they should be in routine jobs, slightly repetitive. Need a soothing home and work environment to smooth out their rough edges. They need adequate rest, specially in the afternoons. And should avoid places where the air is exceptionally cool and dry e.g. the freezing cold inside electronics manufacturing outfits or exceptionally dusty fertiliser mills. The ideal jobs must have enough excitement to hold their interest and sufficient routine to avoid imbalances.
Pitta people are very practical, making good administrators but not original thinkers. By nature aggressive and self-promoting, these realists see everything as a contest that has to be won. Insisting on being in the forefront of all activity, they cram as much work as they can, demanding perfect functioning from their bodies all the time. They do not take delays and obstacles to their plans well and must seriously try to be fair to and keep their professional and private lives separate. They should avoid work that is physically irritating or involves heat (as welding or metal casting) and listen more to others. They should ideally have sufficient challenge to keep them occupied without the stress of severe competition.
Innate Kapha stability and balance makes them great administrators. They must make a conscious effort bring in change or variety to their otherwise staid and routine lives. And ensure that even if work is not physically active, leisure is. Slow to get going in the morning, competition is good for them although they may find it stressful.
Choice of Pet
Often an extension of their owner''s personalities, pets should ideally be chosen so as to have a therapeutic effect on your doshic imbalances.
Vatas get along famously with dogs, the canine''s loveable, sloppy, open-heartedness reassuring and stabilising their cold, fearful, fickle nature. Some do well with small, furry high- strung animals as guinea pigs that arouse the maternal instincts in the owners.
The cat is the Pittas favourite. With strongly held opinions on most subjects, the feline presents continuous challenges, even with its movements.
Kaphas in turn prefer birds, the avian''s light chirpiness helping offset some of the dosha''s natural ponderousness. For some large dogs prove beneficial as the canine encourages them to exercise along with.
Choice of Partner
Ayurvedic wisdom suggests that like types make better mates because of similar mental processes, attitudes and sexual proclivities. Unfortunately, two people of similar dispositions are likely to have the same defects too. Choosing the right partner who will stimulate, inspire you to evolve into better individual thus becomes very important.
Sleep
A state of physical inertia with mental relaxation, sleep promotes proper growth of the self. Night is the natural time to sleep and mid-day catnaps should not be more than 15 minutes long except for the very young, very old, very weak and those intoxicated, diseased, exhausted or traumatised. Avoid having a full meal just before retiring to bed. Sleeping on the right side is the most relaxing and good for yoga. On the left, it is most digestive and increases interest in food, sleep and sex. Sleeping on the back indirectly and on the stomach directly encourages disease. Sleeping with crown of the head facing east and feet into the west promotes the best meditative sleep. Washing the hands, feet & face just before improves sleep. Never sleep in the kitchen and go to bed only to sleep. 6 to 8 hours of daily sleep is essential. The ideal form of sleep is yoga – a state of complete physical inertness with retention of mental alertness & awareness.
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