Love has several different meanings in English, from something that gives a little pleasure ("I loved that meal") to something one would die for (patriotism, pairbonding). It can describe an intense feeling of affection, an emotion or an emotional state. In ordinary use, it usually refers to interpersonal love. Probably due to its psychological relevance, love is one of the most common themes in art. Love might best be defined as acting intentionally, in sympathethic response to ot ...

Including:

• Love - Impersonal love
• Love - Religious love
• Love - Scientific models
• Love - Attraction and attachment
• Love - Companionate vs. passionate
• Love - Sternberg's Triangular Theory of Love
• Love - Love styles
• Love - Phases
• Love - Cultural views
• Love - Chinese
• Love - Japanese
• Love - Ancient Greek
• Love - Latin
• Love - Religious views
• Love - Christian
• Love - Buddhist
• Love - Hindu
• Love - Islamic
• Love - Jewish
• Love - Mythological
• Love - Theological
• Love - Human love
• Love - Other types of love philias

Read more here: » Love: Encyclopedia - Love

Desire A word whose shades of meaning range from mere animal desire to that of cosmic kama or eros which "first arose in It," bringing spirit into union with matter and giving rise to the creation or emanation of various classes of beings.

It can also be lofty spiritual aspiration, the yearning upwards with the undying desire for the divine, or impersonal love, or again, the urge to become united or one with others. Many words overlap it in meaning, such as will, attraction, love, and cupidity, and it is generally used as a translation of the Sanskrit kama.

Philosophically, it is often synonymous with abstract will, as when kama is called sometimes desire and sometimes will, so that will and desire seem to blend into one on the higher ranges. In the saying, behind will stands desire, will is a colorless force set in motion by desire, much as a current is set up by an electromotive force. From another viewpoint, will, as an abstract motor in the human constitution, arises from the higher or spiritual-intellectual ranges of the kama principle itself, for "Will and Desire are the higher and lower aspects of one and the same thing" (BCW 12:702).

See also KAMA; EROS

(See also: Desire , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Sahaja Yoga: The Living Tradition of Sahaj Marg

The Raja Yoga system known as "Sahaj Marg" is still relatively obscure in the West, even among Yoga aficionados. This is largely due to the fact that Sahaj Marg has been a low-key, word-of-mouth practice. Works by the lineage of Sahaj Marg Masters, published under the auspices of the Shri Ram Chandra Mission (SRCM), are difficult to locate, and beyond the abhyasis or practitioners of Sahaj Marg, few are aware that SRCM centers have been established worldwide since the Mission was founded in India fifty years ago.

Read more here: » Sahaja Yoga: The Living Tradition of Sahaj Marg

A Theosophical definition of Soulless Beings :

Soulless Beings

"We elbow soulless men in the streets at every turn," wrote H. P. Blavatsky. This is an actual fact. The statement does not mean that those whom we thus elbow have no soul. The significance is that the spiritual part of these human beings is sleeping, not awake. Soulless Beings are animate humans with an animate working brain-mind, an animal mind, but otherwise "soulless" in the sense that the soul is inactive, sleeping; and this is also just what Pythagoras meant when he spoke of the "living dead."

Soulless Beings are everywhere, these people. We elbow them, just as H. P. Blavatsky says, at every turn. The eyes may be physically bright, and filled with the vital physical fire, but they lack soul; they lack tenderness, the fervid yet gentle warmth of the living flame of inspiration within. Sometimes impersonal love will awaken the soul in a man or in a woman; sometimes it will kill it if the love become selfish and gross. The streets are filled with such "soulless" people; but the phrase soulless people does not mean "lost souls." The latter is again something else.

The term soulless people therefore is a technical term. It means men and women who are still connected, but usually quite unconsciously, with the monad, the spiritual essence within them, but who are not self-consciously so connected. They live very largely in the brain-mind and in the fields of sensuous consciousness. They turn with pleasure to the frivolities of life. They have the ordinary feelings of honor, etc., because it is conventional and good breeding so to have them; but the deep inner fire of yearning, the living warmth that comes from being more or less at one with the god within, they know not. Hence, they are "soulless," because the soul is not working with fiery energy in and through them.

A lost soul, on the other hand, means an entity who through various rebirths, it may be a dozen, or more or less, has been slowly following the "easy descent to Avernus," and in whom the threads of communication with the spirit within have been snapped one after the other. Vice will do this, continuous vice. Hate snaps these spiritual threads more quickly than anything else perhaps. Selfishness, the parent of hate, is the root of all human evil; and therefore a lost soul is one who is not merely soulless in the ordinary theosophical usage of the word, but is one who has lost the last link, the last delicate thread of consciousness, connecting him with his inner god. He will continue "the easy descent," passing from human birth to an inferior human birth, and then to one still more inferior, until finally the degenerate astral monad  - all that remains of the human being that once was  - may even enter the body of some beast to which it feels attracted (and this is one side of the teaching of transmigration, which has been so badly misunderstood in the Occident); some finally go even to plants perhaps, at the last, and will ultimately vanish. The astral monad will then have faded out. Such lost souls are exceedingly rare, fortunately; but they are not what we call soulless people.

If the student will remember the fact that when a human being is filled with the living spiritual and intellectual fiery energies flowing into his brain-mind from his inner god, he is then an insouled being, he will readily understand that when these fiery energies can no longer reach the brain-mind and manifest in a man's life, there is thus produced what is called a soulless being. A good man, honorable, loyal, compassionate, aspiring, gentle, and true-hearted, and a student of wisdom, is an "insouled" man; a buddha is one who is fully, completely insouled; and there are all the intermediate grades between.

See also: Soulless Beings , Mysticism, Body Mind and Soul

Ramakrishna Paramahamsa was one of the most remarkable Indian saints of recent history (1836 -1886). He is chiefly known for his high attainments in approaching God along many different paths. Most saints have one path, one line of attainment in reaching the goal. Ramakrishna, however, explored each in its turn. He was a lively and likeable human, and made a deep impression on all that came into his sphere. He left behind innumerable devotees and helped many to follow the ultimate goal in his footsteps.

Read more here: » Ramakrishna Paramahamsa: An introduction to Ramakrishna Paramahamsa

A great background to the forthcoming Venus Transit. The author, Maya White has been a student and teacher of the metaphysical world for over 25 years and her focus as an astrologer include Theosophy, mysticism, spiritual healing and natal & astrology charts.

Read more here: » Venus Transit: Global Oneness - A Celebration of Spiritual Unity June 6 – 8, 2004

Orphism, Orphic Mysteries [from Greek orphikos]

Orphism originally taught of the Causeless Cause on which all speculation is impossible; the periodical appearance and disappearance of all things, from atom to universe; reimbodiment; cyclic law; the essential divinity of all beings and things; and the duality in manifestation of the universe. It postulated seven emanations from the Boundless: aether (spirit) and chaos (matter), from which two spring the world egg, out of which is born Phanes, the First Logos; then Uranus (and Gaia) the Second Logos, with Kronos (and Rhea, mother of the Olympian gods) a later phase of the Second Logos; and Zeus, the Third Logos or Demiurge -- who starts a minor sevenfold hierarchy of emanation by begetting Zagreus-Dionysos the god-man, the divine son.

Characteristic of Orphic cosmogony is the important place given to the number seven. "The rise of the Orphic worship of Dionysos is the most important fact in the history of Greek religion, and marks a great spiritual awakening. Its three great ideas are (1) a belief in the essential Divinity of humanity and the complete immortality or eternity of the soul, its pre-existence and its post-existence; (2) the necessity for individual responsibility and righteousness; and (3) the regeneration or redemption of man's lower nature by his own higher Self" (F. S. Darrow).

The Orphic teachings were kept intact by the Golden or Hermetic Chain of Succession down to the days of the Neoplatonists after which (as symbolically told in the archaic story of Eurydice) they were killed -- obscured or lost, so far as the public was concerned. Their keynote was consecration to the mandates of the god within: perfect purity, perfect impersonal love, perfect understanding, and devotion to the interests of humanity.

The three Orphic mystery-gods were Zeus, the divine All-father; Demeter-Kore, the earth goddess as both mother and maid; and Zagreus-Dionysos, the divine son. This trinity finds its counterpart in Egyptian, Indian, Chaldean, Christian, and other religions. There were two forms of baptism, one purification by water, later adopted into the Christian ritual; and the other a ceremony in which the face of the neophyte was cleansed with a mixture of earth and bran, symbolizing the washing away of stains from the soul.

The ceremony of the Eucharist was also adopted by the Christians and as Orphic ritual forbade the use of wine (substituting for it a mead of honey and milk), in the rite as adopted by the primitive Christians the neophyte drank not only wine but also milk and honey. Under Orphism, the honey symbolized not only purification and preservation, or endless life and bliss, but the secret knowledge obtained during initiation. Bees, the gatherers of honey, were emblems of the reincarnating soul, as was the butterfly; and as the bees gathered the nectar from flowers and made it into honey, so the human soul in its various peregrinations gathers from the beings and things of life the mystic experience and stores it away in the chambers of the soul. Milk symbolized knowledge, which fed the inner man, as a child of eternity, just as milk feeds the human child.

Orphism flourished from before the 14th until the 6th century BC, and again, after some five centuries of obscuration, during the first four centuries of the Christian era. Plato, Empedocles, the Pythagorean teachings, some of the Greek dramatists and poets are our main source material for the earlier period, as well as the various Orphic fragments including the Orphic Tablets.

These Tablets, with the Orphic Hymns, consist of eight gold plates containing inscriptions, dating from about the 4th century BC. They consist of instructions given to the soul for its journey through the afterdeath worlds or states very reminiscent of the Egyptian Book of the Dead. The keynote is spoken by the soul: "I am a child of earth and of starry Heaven, but my race is of Heaven (alone). . . . Lo, I am parched with thirst . . ." For the later period we have the writings of the Neoplatonists and their opponents, the early Christian Fathers.

That the entire Orphic mythogony is intentionally allegorical does not invalidate that a great prehistoric religious reformer named Orpheus lived, worked, taught, and founded a religion as the outgrowth of a genuine Mystery school.

(See also: Orphism, Orphic Mysteries , Mysticism, Mysticism Dictionary)

Gayatri Japa Day:

The Gayatri Japa Day is one such very holy and glorious day intended to remind all of the greatest and most glorious of all Mantras, the sacred Gayatri Mantra.

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Gayatri Japa Day: Hindu Rituals - Gayatri Japa Day

The Bhagavad Gita has been universally hailed by the learned as truly reflecting the essence of all the Vedas. Its depth, richness and rationality of philosophy have universal appeal.

It teaches man that the true goal of life is union with God or the Supreme Impersonal-Personal Brahman, and the principal means to attain it are the four paths of karma or work, jnana or knowledge, yoga or psychic control and bhakti or loving devotion.

(See also: Bhakti Yoga , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Bhakti Yoga: Krishna's Choice - Bhakti Yoga  

It is so easy to commune with God. That's because God is closer to us than the air we breathe.

But we tie ourselves in knots while praying because we are unable to free ourselves from our own 'sophistication'.

H A Williams, an Anglican pastor, discovered he had to 'earn' his passage by turning the short and easy path to God into an obstacle race, a puzzle, devising schemes whereby he could make the grade spiritually, when in fact there is no grade.

(See also: Power of Prayer , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Power of Prayer: Universal Reach of Heartfelt Prayer  

Sanskrit literature can be classified under six orthodox heads and four secular heads. The six orthodox sections form the authoritative scriptures of the Hindus. The four secular sections embody the later developments in classical Sanskrit literature.

The six scriptures are: Srutis, Smritis, Itihasas, Puranas, Agamas and Darsanas.

The four secular writings are: Subhashitas, Kavyas, Natakas and Alankaras.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Scriptures: A full overview of the Hindu and Vedic Scriptures

Krishna - The Loveable Hero-God

The Ekashloki Bhagavatam encapsulates his entire life in one stanza, the Krishna-shtakam attempts to define him in eight couplets, the Madhurashtakam describes him as the Emperor of Sweetness, the Gita Govinda immortalises his love, Vyasa's Srimad Bhagavatam details his glories.

Iconised as a hero-god, Krishna has charmed poets, philosophers and devotees for the last 3,500 years.

Read more here: » Krishna: The Loveable Hero-God - Krishna

Through my own work and life experiences, I've been blessed with knowing many of the most gifted and professional psychics and mediums in the world. I've also been blessed by knowing a few psychic readers that I wouldn't send my lovelorn or down and out pet chicken to (if I had a pet chicken, that is). There are definitely some qualities both groups of readers have in common. The first article, "Psychic Scams," covers a lot of the red flags you should watch out for and avoid. This article will focus on what to look for or seek out when choosing a psychic reader.

Read more here: » Psychic Reading: How to Get a Good Psychic Reading

The teachings of Sankara can be summed up in half a verse: Brahman (the Absolute) is alone real; this world is unreal; and the Jiva or the individual soul is non-different from Brahman.

The Advaita taught by Sri Sankara is a rigorous, absolute one. According to Sri Sankara, whatever is, is Brahman. Brahman Itself is absolutely homogeneous. All difference and plurality are illusory.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Vedanta Schools: The Advaita Philosophy Of Sri Sankara

Despite the stupendous achievements in various fields today, peace and happiness continue to elude humankind. Although peace and happiness have to be generated from within, we have started relying more and more on external factors to solve our internal problems.

The progress we see today is mainly of the external world. But, this is no measure of individual evolution. If the individual wants to be peaceful and happy, he must uplift himself.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace of Mind: Value Systems for Total Competence

A critical in-depth analysis of the differences and similarities between the New Age movement and the Vedic traditions by Henry Makow PhD

Read more here: » New Age Spirituality: New Age vs. Vedic tradition

There is no reference to worship of idols in the Vedas. The Puranas and the Agamas give descriptions of idol-worship both in the houses and in the temples. Idol-worship is not peculiar to Hinduism. Christians worship the Cross. They have the image of the Cross in their mind. The Mohammedans keep the image of the Kaba stone when they kneel and do prayers. The people of the whole world, save a few Yogis and Vedantins, are all worshippers of idols. They keep some image or the other in the mind.

The mental image also is a form of idol. The difference is not one of kind, but only one of degree. All worshippers, however intellectual they may be, generate a form in the mind and make the mind dwell on that image.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: The Philosophy And Significance Of Idol-Worship

Natsuki Sasahara is a 17-year old half-nekomata. She is the youngest character of Hyper Police, and in many ways, its main character. Her personality is very feline; she will eat canned or dry cat food, groom herself in public, play with string (or Sakura's tails), and her favorite bar drink is catnip-laced milk.She was hired to join Hyper Police when Batanen saw her ability to create electrical shocks being put to good use. However, this is also her major problem; Natsuki has been known to spark at random when angry, and has summoned ...

See also:

Hyper Police, Hyper Police - Characters, Hyper Police - Animé, Hyper Police - Manga, Hyper Police - Setting Notes And Trivia

Read more here: » Hyper Police: Encyclopedia II - Hyper Police - Characters

Vedanta: (Sanskrit) "Ultimate wisdom" or "final

conclusions of the Vedas." Vedanta is the system of

thought embodied in the Upanishads (ca 1500-600 bce),

which give forth the ultimate conclusions of the Vedas.

Through history there developed numerous Vedanta

schools, ranging from pure dualism to absolute monism.

The first and original school is Advaita Ishvaravada,

"monistic theism" or panentheism, exemplified in the

Vedanta-Siddhanta of Rishi Tirumular (ca 250 bce) of the Nandinatha Sampradaya in his Tirumantiram, which is a

perfect summation of both the Vedas and the Agamas.

This is a dipolar reconciliation of monism and dualism

which, as philosopher-statesman Dr. S. Radhakrishnan

(18881975)

declared, best depicts the philosophy of the

Upanishads. After about 700 ce, many other schools

developed, each establishing itself through written

commentaries on the major Upanishads, the Bhagavad

Gita and the Brahma Sutras. The latter text, by

Badarayana (ca 400 bce), is the earliest known

systematization of Vedanta, but its extremely terse

aphorisms are philosophically illusive without

commentary. During the "scholastic era" (7001700),

three main variations of the original Vedanta were

developed: 1) Advaita Vedanta, or pure nondualism,

exemplified by Shankara (788820);

2) Vishishtadvaita

Vedanta, or qualified nondualism, most fully expressed by

Ramanuja (10171137);

and 3) Dvaita Vedanta,

expounded by Madhva (11971278).

Panentheism is embodied in those qualified nondual

Vedanta schools that accept the ultimate identity of

the soul and God. Examples are the Vishishtadvaita

of Bhaskara (ca 950), the Shuddha Advaita, "pure

nondualism," of Vallabha (ca 14751530)

and, to a

lesser degree, the Vishishtadvaita of Ramanuja.

In summary: Madhva, the dualist, conceives

Brahman to be the Personal God. In his philosophy,

the universe, souls and God are all separate from one

another and real. Ramanuja, the qualified nondualist,

also conceives Brahman to be the Personal God. In

his philosophy, God must not be considered apart

from the world and souls, for the three together form

a one whole. The world and souls are real as the

body of God, and the individual soul feels himself to

be part of God. Shankara, the strict advaitist,

conceives Brahman to be the Impersonal God, the

Absolute. Shankara does not deny the existence of

the Personal God, known as Ishvara, but declares

Ishvara to be equally as unreal as the universe and

the individuality of the soul. In truth, the only

Reality is the Absolute, and man is that Absolute. To

Rishi Tirumular, the panentheist, there is an eternal

oneness of God and man at the level of their inner Being, but a difference is acknowledged during the

evolution of the soul. Ultimately even this difference

merges in identity. Thus, there is perfectly

beginningless oneness and a temporary difference

which resolves itself in perfect identity.

Vedanta is one of the six classical philosophies (shad

darshanas) along with Nyaya, Vaisheshika, Sankhya,

Yoga and Mimamsa. Vedanta is also called Uttara

Mimamsa, "upper or later examination," as

distinguished from Purva Mimamsa, which

concerned itself solely with the earlier portions of the

Veda. Other important schools of Vedanta include

the Dvaitadvaita, "dual-nondualism,"of Nimbarka (ca

1150), and the Achintya Bhedabheda, "unthinkable

difference-nondifference," of Chaitanya (14851534).

See: acosmic pantheism, Advaita Isvaravada,

dvaita-advaita, monistic theism, Madhva,

panentheism, Ramanuja, Tirumantiram, Vallabha.

(See also: Vedanta , Hinduism, Body Mind and Soul)

The Foreword to the book: Solving the Greatest Mystery of Our Time - THE MAYAN CALENDAR

Carl Johan Calleman has a Ph.D. in Physical Biology from the University of Stockholm (1984) and has served as a Senior Researcher of Environmental Health at the University of Washington in Seattle and as an expert on cancer for the World Health Organization. He is recognized as one of the world's foremost experts on the Mayan calendar based on the books Maya-hypotesen (in Swedish, 1994), The Mayan Calendar (Garev, 2001) and Enlightenment (Bear and Co, 2004).

Read more here: » Mayan Calendar: Foreword to the book Solving the Greatest Mystery of Our Time - THE MAYAN CALENDAR