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| ARTICLES RELATED TO Literature | |  |  |  | Literature:
Spiritual
- Theosophy
Dictionary on Airyanmen Vaeja, Airyena-Vaegah, Airyana-Vaeja
Airyanmen Vaeja, Airyena-Vaegah, Airyana-Vaeja (Avestan) Airyam-Veg (Pahlavi) "The Aryans (the noble ones) are said in the Avesta to have had their original home in the far land of Airyana Vaeja (the cradle land of the Aryans), the first among the lands created by Mazda. It was at the center of the earth and in its very center stood the mountain Harabareza. This corresponds with the Hindu descriptions of the Land of the Gods with Mount Meru at its center" (Taraporewala, The Religion of Zarathushtra). The Aryans divided the universe into seven regions or keshvars: 1) Arzah or Arzahe; 2) Shabah, Sava-Cavahe; 3) Fradadafsh, Fradadhfsha; 4) Vidadafsh, Vidadahfshu; 5) Vorubarst, Vourubaresti; 6) Vorugarst, Vourujaresti, Vouruzaresti; and 7) Khvanuras, Ganiratha, Hvaniratha. The seventh land is situated in the middle of the other six. According to the introduction of Abu-Mansouri's Shah-Nameh (the older Shah-Nameh), the seventh land, which the kings named Iran-Shahr (Airya-Vaeja) is also in the middle of the other six. Airyanem Vaejo is the primeval land of innocence and bliss of the Vendidad, similar to the Sveta-dvipa (white island) of Puranic literature or to Mount Meru. In this "beautiful land," by the river Daitya, "the stars, the moon, and the sun are only once (a year) seen to rise and set" (Vendidad). Blavatsky equates it with the cradleland of physical humanity, and locates it in Central Asia. It is identical to Sambhala and to Arghya Varsha from which the Kalki avatara is expected (SD 2:416; BCW 4:526-7). In Persian legend, the serpent appeared in Airyanem Vaejo and by his venom transformed the beautiful, eternal spring into winter, generating disease and death. Interpreting this geologically and astronomically, "every occultist knows that the Serpent alluded to is the north pole, as also the pole of the heavens. The latter produces the seasons according to the angle at which it penetrates the centre of this earth. The two axes were no more parallel; hence the eternal spring of Airyana-Vaego by the good river Daitya had disappeared, and 'the Aryan magi had to emigrate to Sagdiani' -- say exoteric accounts. But the esoteric teaching states that the pole had passed through the equator, and that the 'land of bliss' of the Fourth Race, its inheritance from the Third, had now become the region of desolation and woe. This alone ought to be an incontrovertible proof of the great antiquity of the Zoroastrian Scriptures" (SD 2:356).
(See also: Airyanmen Vaeja, Airyena-Vaegah, Airyana-Vaeja , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
For more dictionary entries, see » Literature Dictionary |
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| |  |  |  | Literature:
New Age
Spirituality Dictionary on Apocalypse
Apocalypse Also called Armageddon. From the Greek word apokalypsis, meaning "revelation, disclosure, or unveiling," the term apocalypse refers in the Bible to the final battle in human history through God will judge the world. Central in biblical apocalyptic literature is the Revelation to John (sometimes called The Apocalypse). A common feature of many pseudo-Christian groups is their attempts to predict the date of the apocalypse.
(See
also: Apocalypse ,
New Age Spirituality, Body Mind and Soul)
For more dictionary entries, see » Literature Dictionary |
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| | |  |  |  | Literature: Chakras
and the Seven Sacred CitiesSeven cities in India correspond to
seven centres or chakras in our body: ÒAyodhya, Mathura, Maya, Kashi, Kanchi,
Avantika, Puri drawaravati chaiva, Saptaide moksha dayikaÓ. The seven cities
are companioned with seven sacred
rivers; Ganga, Yamuna, Saraswati, Godavari, Narmada, Sindhu and Kaveri
The microcosm
and the macrocosm are interlinked. Planet earth, home to many organisms, is
itself a large organism. It is not just a place for living beings; it is a
living organism as a whole. This is what the Gaia theory says. Materialism
considers everything as objects. Spirituality, on the other hand, discovers
life in everything.
Read more here: » Gaia
Theory: Chakras
and the Seven Sacred Cities |
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|  |  |  | Literature: What is Kundalini? (part II of III) -This FAQ gives a background on the phenomenon of kundalini. Part
II of III.
In Part II: 1) Can I just use kundalini yoga simply to
improve my health?, 2)
Is there any scientific basis for kundalini and the cakras?,
3) Do I really have to believe that all these cakras physically exist?, 4) Is
Chinese qi gong a kind of kundalini yoga?, 5) What about Tibetan Buddhism - has
kundalini been known in Tibet?, 6) Are there any other traditions that show
awareness of kundalini?, 7)So how do I awaken kundalini?, 8) What are the
advantages and disadvantages of using effort to awaken kundalini?
Read more here: » Kundalini
FAQ: What is Kundalini? (part II of III) - |
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|  |  |  | Literature:
Spiritual - Theosophy
Dictionary on
Rishi
Rishi rsi (Sanskrit) An adept, seer, inspired person; in Vedic literature, used for the seers through whom the various mantras or hymns of the Veda were revealed. In later times the rishis were regarded as a particular class of beings, distinct from gods and men, the patriarchs or creators: thus there were the ten maharshis -- the mind-born sons of Prajapati. In the Mahabharata, the seven rishis of the first manvantara are enumerated as Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vasishtha. In Satapatha-Brahmana the Vedic rishis are named as: Gotama, Bharadvaja, Visvamitra, Jamadagni, Vasishtha, Kasyapa, and Atri. The seven rishis (saptarshis) are especially associated with the constellation of the Great Bear.
(See also: Rishi , Mysticism, Mysticism Dictionary)
For more dictionary entries, see » Literature Dictionary |
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|  |  |  | Literature: Vyakhyana or Tika in the Hindu ScripturesA Vyakhyana is a
running explanation in an easier language of what is said in the original, with
little elucidations here and there. A Vyakhyana, particularly of a Kavya, deals
with eight different modes of dissection of the Sloka, like Pada-Chheda,
Vigraha, Sandhi, Alankara, Anuvada, etc. This forms an important aspect in the
study of Sanskrit Sahitya Sastra. An Anu-Vyakhyana - like the one written by
Sri Madhva - is a repetition of what is already written, but in greater detail.
An Anuvada is merely a running translation or statement of an abstruse text of
the original. Tika is only another name for Vyakhyana. The best Vyakhyanas are
of Vachaspati Misra on the Darsanas, especially on Sankaras
Brahmasutra-Bhashya.
Excerpt from
All About Hinduism by Sri Swami Sivananda
Read more here: » Vyakhyana
or Tika : Vyakhyana or Tika in the Hindu Scriptures |
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|  |  |  | Literature:
New Age
Spirituality Dictionary on Druid
Druid (Celtic, "true seer") A member of the priestly and intellectual elite of the Celts. Druids were the religious and legal authorities in Gaul before its conquest by the Romans (51 BC) and were celebrated for their esoteric knowledge. The druid survived as a stock figure in medieval Irish literature. A priestly caste of the ancient Celtic people of France and the British Isles. They were the keepers of oral history and law, and officiates of religious practices. Modern Druids are various new religious traditions that attempt to incorporate the insights of ancient Druidism, Celtic history and lore, and romanticized notions of the ancient Druids formed in the eighteenth century. In England today, there are the Order of Bards, Ovates and Druids, and the Ancient Order of Druids, among others. While there is no scholarly connection between the Druids and Stonehenge, the Ancient Order of Druids used Stonehenge for their rituals until instances of vandalism by the curious closed the ancient site. In the United States, the Reformed Druids of North America (RDNA) began in 1963 as a satirical protest against required attendance at chapel at Carleton College in Northfield, Minnesota. The RDNA developed rituals and lore from Celtic history, poetry, and anthropology, and the movement continued and became more serious, even after the chapel attendance requirement was dropped. The RDNA considered Druidism a philosophy of life, not a religion. In 1966 the New Reformed Druids of North America (NRDNA) reformed Druidism as a Neo- Pagan religion. A few chapters of both groups still exist. Other current American Druidic groups include Ar nDraiocht Fein ("Our Own Druidism"), founded by Isaac Bonewits in 1983. Currently the largest American revivalist Druid organization, it sees itself as a Neo-Pagan religion based on the beliefs and practices of the ancient Indo-Europeans but adapted to modern needs and sensibilities, such as the preservation of the earth and excellence in arts and scholarship.
(See
also: Druid ,
New Age Spirituality, Body Mind and Soul)
For more dictionary entries, see » Literature Dictionary |
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| | | |  |  |  | Literature:
Hindu -
Hinduism Dictionary on Hinduism
Hinduism (Hindu Dharma): (Sanskrit) India's indigenous religious and cultural system, followed today by nearly one billion adherents, mostly in India, but with large populations in many other countries. Also called Sanatana Dharma, "eternal religion" and Vaidika Dharma, "religion of the Vedas." Hinduism is the world's most ancient religion and encompasses a broad spectrum of philosophies ranging from pluralistic theism to absolute monism. It is a family of myriad faiths with four primary denominations: - Saivism,
- Vaishnavism,
- Shaktism and
- Smartism.
These four hold such divergent beliefs that each is a complete and independent religion. Yet, they share a vast heritage of culture and belief: - karma,
- dharma,
- reincarnation,
- all-pervasive Divinity,
- temple worship,
- sacraments,
- manifold Deities,
- the guru-shishya tradition and
- a reliance on the Vedas as scriptural authority.
From the rich soil of Hinduism long ago sprang various other traditions. Among these were Jainism, Buddhism and Sikhism, which rejected the Vedas and thus emerged as completely distinct religions, disassociated from Hinduism, while still sharing many philosophical insights and cultural values with their parent faith. Though the genesis of the term is controversial, the consensus is that the term Hindu or Indu was used by the Persians to refer to the Indian peoples of the Indus Valley as early as 500 bce. Additionally, Indian scholars point to the appearance of the related term Sindhu in the ancient Rig Veda Samhita. Janaki Abhisheki writes (Religion as Knowledge: The Hindu Concept, p. 1): "Whereas today the word Hindu connotes a particular faith and culture, in ancient times it was used to describe those belonging to a particular region. About 500 bce we find the Persians referring to 'Hapta Hindu.' This referred to the region of Northwest India and the Punjab (before partition). The Rig Veda (the most ancient literature of the Hindus) uses the word Sapta Sindhu singly or in plural at least 200 times. Sindhu is the River Indus. Panini, the great Sanskrit grammarian, also uses the word Sindhu to denote the country or region. While the Persians substituted h for s, the Greeks removed the h also and pronounced the word as 'Indoi.' Indian is derived from the Greek Indoi." Dr. S. Radhakrishnan similarly observed, "The Hindu civilization is so called since its original founders or earliest followers occupied the territory drained by the Sindhu (the Indus) River system corresponding to the Northwest Frontier Province and the Punjab. This is recorded in the Rig Veda, the oldest of the Vedas, the Hindu scriptures, which give their name to this period of Indian history. The people on the Indian side of the Sindhu were called Hindus by the Persians and the later Western invaders. That is the genesis of the word Hindu" (The Hindu View of Life, p. 12). See: Hindu.
(See
also: Hinduism ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Literature Dictionary |
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| |  |  |  | Literature: History of the Buddhist
schoolsBuddhism: History of the Buddhist
schools
Three months after the passing of Gautama
Buddha, The First Council was held at Rajagaha by his immediate disciples who had attained Arahantship
(Enlightenment). Maha Kassapa, the most respected and elderly monk, presided at the
Council. Only two sections the Dhamma and the Vinaya were recited
at the First Council. All Arahants unanimously agree that no disciplinary rule laid down
by the Buddha should be changed, and no new ones should be introduced. At this
point, no conflict about what the Buddha taught is known to have occurred, so
the teachings were divided into various parts and each was assigned to an elder
and his pupils to commit to memory. These groups of people often cross-checked
with each other to ensure that no omissions or additions were made.
Read more here: » Buddhism: History of the Buddhist
schools |
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|  |  |  | Literature:
Spiritual - Theosophy
Dictionary on
Sarpa
Sarpa (Sanskrit) [from the verbal root srip to wriggle, creep, crawl] Serpent; the serpent has ever symbolized in occultism wisdom, immortality -- therefore renewed birth -- and secret knowledge; hence sarpa is applied to an initiate, as is naga (Sanskrit serpent). "There is a notable difference esoterically between the words Sarpa and Naga, though they are both used indiscriminately. Sarpa (serpent) is from the root Srip, serpo to creep; and they are called 'Ahi,' from Ha, to abandon. 'The sarpa was produced from Brahma's hair, which, owing to his fright at beholding the Yakshas, whom he had created horrible to behold, fell off from the head, each hair becoming a serpent. They are called Sarpa from their creeping and Ahi because they had deserted the head' (Wilson). But the Nagas, their serpent's tail notwithstanding, do not creep, but manage to walk, run and fight in the allegories" (SD 2:181-2n). Sarpa was the original Sanskrit term for a snake or serpent, whereas naga, although likewise signifying a snake or serpent -- which it does consistently throughout the range of Sanskrit literature -- nevertheless early became identified in mystical thought with initiates because of their power of casting off physical body after physical body almost at will. Both terms therefore signify serpent or snake, and both later were used almost indiscriminately to signify initiates; nevertheless, because of habit or use, naga is the more common term for a full initiate, sarpa in this sense being of less frequent usage. Just as the forces of nature are in themselves neutral, and become "good" or "bad" as they are used by individuals, similarly so is a symbol usable in a good or a bad sense. In the use of nagas and sarpas, the Brothers of Light are properly called nagas, and the Brothers of Darkness are more properly called sarpas, as the root srip which means to wriggle, hence to insinuate, to creep in by stealth and deceive. Both the Brothers of Light and of Darkness are focuses of power, subtlety, wisdom, and knowledge; in the one case rightly and nobly applied, and in the other wrongly applied. The former are the nagas or serpents of light: subtle, wise, and with power to cast off the garment or vehicle when the body has grown old and to assume another at will. The latter are more strictly the sarpas or serpents of darkness, insinuating, worldly wise, selfishly shrewd, deceitful, venomous, and dangerous, and yet possessing the same powers, but in less degree, and using them wrongly, thus deceiving human hearts and succeeding in their work often by lies and misrepresentations. Nevertheless, precisely because nagas and sarpas are used almost indiscriminately, either word may apply both to the servants of light or of darkness.
(See also: Sarpa , Mysticism, Mysticism Dictionary)
For more dictionary entries, see » Literature Dictionary |
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| |  |  |  | Literature:
The Hindu Law-Givers in
the Hindu ScripturesThe Celebrated Hindu Law-Givers
From time to time, a great law-giver would take his
birth. He would codify the existing laws and remove those which had become
obsolete. He would make some alterations, adaptations, readjustments, additions
and subtractions, to suit the needs of the time and see that the way of living
of the people would be in accordance with the teachings of the Veda. Of such
law-givers, Manu, Yajnavalkya and Parasara are the most celebrated persons.
Hindu society is founded on, and governed by, the laws made by these three
great sages.
Excerpt from All About Hinduism by Sri Swami
Sivananda
Read more here: » Hindu Law-Givers:
The Hindu Law-Givers in
the Hindu Scriptures |
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| |  |  |  | Literature: Relevance
of Buddhism In the New CenturyRelevance of Buddhism In the New Century
In the 20th century great changes took place as a result
of experiments and developments in a broad range of human activities, in
economics, politics, and science. The past hundred years' experiences have made
us appreciate the importance of freedom, and the significant contributions of
individual and private enterprise in improving the economy. We also began to
recognise the importance of putting a stop to the production and proliferation
of weapons of tremendous destructive power.
By The Dalai Lama
Read more here: » Buddhism: Relevance
of Buddhism In the New Century |
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