Each and every person has psychic abilities that vary in terms of intensity and strength. The strength of your abilities will depend on what you are meant to accomplish during your lifetime. If you are meant to be a healer, then you will probably have strong healing ability. If you are meant to give proof to people about the existence of life after death, then you will be able to communicate with loved ones that have passed on. Each person is unique in his or her gifts.

Read more here: » Psychic Abilities: Should You Develop Your Psychic Abilities?

The death and dying and the life after death has always fascinated man. We want to now the truth behind near death experiences and become certain that there really is a life after death.

What Becomes Of The Soul After Death by Swami Sivanandaji Maharaj is a departure from the usual line in that it is based, to a great extent, upon authoritative scriptural texts and upon knowledge derived through reasoning, deep reflection and personal meditation. It throws a flood of light upon all aspects of life after death not adequately dealt with in other works. The book also gives valuable information about the different beliefs on this subject, of the various races and religions.

The book is dealing with rebirth, the soul, reincarnation, moksha, heaven and hell, karma and different lokas,. It even includes death poems and death poetry, giving a complete picture and a new face of death.

Read more here: » Life after death: What Becomes Of The Soul After Death

Meaning of dream with Snake from different traditions • In Indian tradition, moving snakes symbolize the stirring of kundalini. • In Freudian terms, snake is a phallic symbol. • Jung, however, interpreted snakes as symbolic of the conflict between conscious attitudes and instincts.

See also: Meaning of Dreams about Snake

Read more here: » Dreaming about snake: Meaning of Snake in a Dream

The Blessed Lord said: “Many births have been left behind by Me and by thee, O Arjuna, I know them all, but thou knowest not thine, O Parantapa.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Soul After Death: What Does The Gita Say On Life After Death

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When we dream of death, our emotions run high. Feelings of terror, anxiety or even liberation can dominate our mood upon waking. As with any other type of dream, there is no one answer for what the dream means. Generally speaking, however, dreams about death signify much needed change in our lives. Such dreams typically herald symbolic rather than literal death. In this way, death dreams let us know that some part of the self needs to be radically reworked, whether it be one's attitudes, emotions, or relationships.

Read more here: » Meaning of Dream about Death: The Dreamscape of Death - Meaning of dreams and dreaming about death

A dream dictionary with dream-symbols and their meanings.

A spiritual view on dreams and the meaning of dreams by Sri Swami Sivananda, an authority in the vedic sciences and traditions.

reincarnation: "Re-entering the flesh." Punarjanma; metempsychosis. The process wherein souls take on a physical body through the birth process.

Reincarnation is one of the fundamental principles of Hindu spiritual insight, shared by the mystical schools of nearly all religions, including Jainism, Sikhism, Buddhism (and even by Christianity until it was cast out by the Nicene Council in 787). It is against the backdrop of this principle of the soul's enjoying many lives that other aspects of Hinduism can be understood. It is a repetitive cycle, known as punarjanma, which originates in the subtle plane (Antarloka), the realm in which souls live between births and return to after death. Here they are assisted in readjusting to the "in-between" world and eventually prepared for yet another birth.

The quality and nature of the birth depends on the merit or demerit of their past actions (karma) and on the needs of their unique pattern of development and experience (dharma). The mother, the father and the soul together create a new body for the soul. At the moment of conception, the soul connects with and is irrevocably bound to the embryo. As soon as the egg is fertilized, the process of human life begins. It is during the mid-term of pregnancy that the full humanness of the fetus is achieved and the soul fully inhabits the new body, a stage which is acknowledged when the child begins to move and kick within the mother's womb. (Tirumantiram, 460: "There in the pregnant womb, the soul lay in primordial quiescence [turiya] state. From that state, Maya [or Prakriti] and Her tribe aroused it and conferred consciousness and maya's evolutes eight- desires and the rest. Thus say scriptures holy and true.")

Finally, at birth the soul emerges into earth consciousness, veiled of all memory of past lives and the inner worlds. The cycle of reincarnation ends when karma has been resolved and the Self God (Parasiva) has been realized. This condition of release is called moksha. Then the soul continues to evolve and mature, but without the need to return to physical existence. How many earthly births must one have to attain the unattainable? Many thousands to be sure, hastened by righteous living, tapas, austerities on all levels, penance and good deeds in abundance.

See: reincarnation, evolution of the soul, karma, moksha, nonhuman birth, samsara, soul.

(See also: Reincarnation , Hinduism, Body Mind and Soul)

death: Death is a rich concept for which there are many words in Sanskrit, such as: mahaprasthana, "great departure;" samadhimarana, dying consciously while in the state of meditation; mahasamadhi, "great merger, or absorption," naming the departure of an enlightened soul.

Hindus know death to be the soul's detaching itself from the physical body and continuing on in the subtle body (sukshma sharira) with the same desires, aspirations and occupations as when it lived in a physical body. Now the person exists in the in-between world, the subtle plane, or Antarloka, with loved ones who have previously died, and is visited by earthly associates during their sleep.

Hindus do not fear death, for they know it to be one of the most glorious and exalted experiences, rich in spiritual potential. Other terms for death include panchatvam (death as dissolution of the five elements), mrityu (natural death), prayopavesha (self-willed death by fasting), marana (unnatural death, e.g., by murder).

See: reincarnation, suicide, videhamukti.

(See also: Death , Hinduism, Body Mind and Soul)

A death poem from Isavasya Upanisha.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Death Poem: Prayer of a dying man

DEATH –

1. life’s other side, afterlife, discarnate realm of existence.

2. end of this life, cessation of the vital functions.

3. Tarot #13; transformation.

4. sleep; field of service and learning; entrance into fuller life; freedom from the handicaps of the fleshly vehicle; continuance of the living process in consciousness and carrying forward of the interests and tendencies of the life (Bailey)

5. that which is fixed, petrified, attached (Joseph Campbell)

6. process of dissolving ourselves to become more harmonious on another level (Michio Kushi) (NAD)

(See also: DEATH , Wiccan Pagan, Paganism, Pagan Dictionary)

Dream Dictionary including the meaning of dreams about: Dagger, Dahlia, Dairy, Daisy, Damask Rose, Damson, Dance, Dancing Master, Dandelion, Danger, Dark, Dates, Daughter, Daughter-in-law, David, Day, Daybreak, Dead, Death, Debt, December, Deck, Decorate, Deed, Deer, Delay,

Dream Dictionary Index including links to 10.000 dream interpretations: Dream Dictionary Index

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

A Theosophical definition of Death :

Death

Death occurs when a general break-up of the constitution of man takes place; nor is this break-up a matter of sudden occurrence, with the exceptions of course of such cases as mortal accidents or suicides. Death is always preceded, varying in each individual case, by a certain time spent in the withdrawal of the monadic individuality from an incarnation, and this withdrawal of course takes place coincidently with a decay of the seven-principle being which man is in physical incarnation. This decay precedes physical dissolution, and is a preparation of and by the consciousness-center for the forthcoming existence in the invisible realms. This withdrawal actually is a preparation for the life to come in invisible realms, and as the septenary entity on this earth so decays, it may truly be said to be approaching rebirth in the next sphere.

Death occurs, physically speaking, with the cessation of activity of the pulsating heart. There is the last beat, and this is followed by immediate, instantaneous unconsciousness, for nature is very merciful in these things. But death is not yet complete, for the brain is the last organ of the physical body really to die, and for some time after the heart has ceased beating, the brain and its memory still remain active and, although unconsciously so, the human ego for this short length of time, passes in review every event of the preceding life. This great or small panoramic picture of the past is purely automatic, so to say; yet the soul-consciousness of the reincarnating ego watches this wonderful review incident by incident, a review which includes the entire course of thought and action of the life just closed. The entity is, for the time being, entirely unconscious of everything else except this. Temporarily it lives in the past, and memory dislodges from the akasic record, so to speak, event after event, to the smallest detail: passes them all in review, and in regular order from the beginning to the end, and thus sees all its past life as an all-inclusive panorama of picture succeeding picture.

There are very definite ethical and psychological reasons inhering in this process, for this process forms a reconstruction of both the good and the evil done in the past life, and imprints this strongly as a record on the fabric of the spiritual memory of the passing being. Then the mortal and material portions sink into oblivion, while the reincarnating ego carries the best and noblest parts of these memories into the devachan or heaven-world of postmortem rest and recuperation. Thus comes the end called death; and unconsciousness, complete and undisturbed, succeeds, until there occurs what the ancients called the second death.

The lower triad (prana, linga-sarira, sthula-sarira) is now definitely cast off, and the remaining quaternary is free. The physical body of the lower triad follows the course of natural decay, and its various hosts of life-atoms proceed whither their natural attractions draw them. The linga-sarira or model-body remains in the astral realms, and finally fades out. The life-atoms of the prana, or electrical field, fly instantly back at the moment of physical dissolution to the natural pranic reservoirs of the planet.

This leaves man, therefore, no longer a heptad or septenary entity, but a quaternary consisting of the upper duad (atma-buddhi) and the intermediate duad (manas-kama). The second death then takes place.

Death and the adjective dead are mere words by which the human mind seeks to express thoughts which it gathers from a more or less consistent observation of the phenomena of the material world. Death is dissolution of a component entity or thing. The dead, therefore, are merely dissolving bodies  - entities which have reached their term on this our physical plane. Dissolution is common to all things, because all physical things are composite: they are not absolute things. They are born; they grow; they reach maturity; they enjoy, as the expression runs, a certain term of life in the full bloom of their powers; then they "die." That is the ordinary way of expressing what men call death; and the corresponding adjective is dead, when we say that such things or entities are dead.

Do you find death per se anywhere? No. You find nothing but action; you find nothing but movement; you find nothing but change. Nothing stands still or is annihilated. What is called death itself shouts forth to us the fact of movement and change. Absolute inertia is unknown in nature or in the human mind; it does not exist.

See also: Death , Mysticism, Body Mind and Soul

DEATH...is reference to the physical body NOT the Soul or Spirit, which is usually believed to go on to another body in the exercise of REINCARNATION. DEATHING: is the exercise of sitting with a 'dying' person as comforter or can be the ritual exercised to ease the soul 'over' into its new existence. DEATH IN SERVICE: meaning service to life; is the natural death such as from illness, old age, child birth, rescue attempts or self sacrifice to help another. BUT does NOT include murder, execution, suicide, war, torture deaths, etc. TO ME...Death is that state of existence consisting of change, evaluation, planning, & forgetting...DenElder

(See also: DEATH , Witchcraft, Wicca, Paganism, Pagan Dictionary)

Followers of Advaita philosophy say that the soul and the Divine are one. But, when a soul takes birth encased in a physical body, its new physical identity after birth and the process of socialisation overtake and even obliterate the memory of its connection with the Divine.

As the external identity strengthens with a first name, family name, religion, caste, and the "mine and thine" tendency, the ego strengthens and the world and everything in it begin to appear real.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: Don't Rock Your Boat On the Sea of Life

Art is a great healer. By supplanting apprehension with inspiration and trading stress for relaxation, it tempers human physiology and attitude.

Scientifically speaking, it improvises human brainwave pattern, autonomic nervous system, hormonal balance, brain neurotransmitters, immune system, and blood flow to various organs. Through self-expression, it rejuvenates the creator with an enlightened perception of within and without.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: Life Must Imitate Creative Art

Dream Interpretation Dictionary including the meaning of dreams about: Dropsy, Drouth, Drowning, Drum, Ducks, Duet, Dulcimer, Dumb, Dun, Dungeon, Dunghill, Dusk, Dust, Dwarf, Dye, Dying, Dynamite, Dynamo.

Dream Dictionary Index including links to 10.000 dream interpretations: Dream Dictionary Index

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

From the Torah down to every other holy book, a way of life has been prescribed - not just a way of life, but the way of life, for, ultimately, there is only one way. But not everyone prays every day. I would really like to know, how many adults even thank the elements - Earth, Water, Air, Fire - or the Provider?

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: Life Is Too Precious To Be Squandered

Death perhaps is the only certainty in this world. Yet, the fear of death stalks most people. Literature - western and Indian - regards the fear of death as an intriguing and ubiquitous part of human life. We know we are mortals, yet we are afraid of the inevitable. We know we will die one day; yet we continue to behave as though we believe we are going to live forever.

In Shakespeare's Julius Caesar, Caesar is surprised to find that people are frightened of death, which is after all an end that comes when it will. A similar spirit pervades the renowned dialogue between the Yaksha and Yudhishthira in the Mahabharata.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: Moksha - Break Free from Fear of Death

Death is an enigma. It is impossible to define life without death. Up to its very last link, life is a bio-chemical chain reaction. Once life is launched, like a bullet it must reach its final destination, which is death.

Death is less frightening, however, when we concede that life attains maximum fullness only when it is guided by an ideal, by something for which we are willing to die if necessary. Whatever incites us to die also incites us to live with greater intensity.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: When It's Time, Let Go

A Theosophical definition of Devachan :

Devachan

[Tibetan, bde-ba-can, pronounced de-wa-chen] A translation of the Sanskrit sukhavati, the "happy place" or god-land. It is the state between earth-lives into which the human entity, the human monad, enters and there rests in bliss and repose.

When the second death after that of the physical body takes place  - and there are many deaths, that is to say many changes of the vehicles of the ego  - the higher part of the human entity withdraws into itself all that aspires towards it, and takes that "all" with it into the devachan; and the atman, with the buddhi and with the higher part of the manas, become thereupon the spiritual monad of man. Devachan as a state applies not to the highest or heavenly or divine monad, but only to the middle principles of man, to the personal ego or the personal soul in man, overshadowed by atma-buddhi. There are many degrees in devachan: the highest, the intermediate, and the lowest. Yet devachan is not a locality, it is a state, a state of the beings in that spiritual condition.

Devachan is the fulfilling of all the unfulfilled spiritual hopes of the past incarnation, and an efflorescence of all the spiritual and intellectual yearnings of the past incarnation which in that past incarnation have not had an opportunity for fulfillment. It is a period of unspeakable bliss and peace for the human soul, until it has finished its rest time and stage of recuperation of its own energies.

In the devachanic state, the reincarnating ego remains in the bosom of the monad (or of the monadic essence) in a state of the most perfect and utter bliss and peace, reviewing and constantly reviewing, and improving upon in its own blissful imagination, all the unfulfilled spiritual and intellectual possibilities of the life just closed that its naturally creative faculties automatically suggest to the devachanic entity.

Man here is no longer a quaternary of substance-principles (for the second death has taken place), but is now reduced to the monad with the reincarnating ego sleeping in its bosom, and is therefore a spiritual triad. (See also Death, Reincarnating Ego)

See also: Devachan , Mysticism, Body Mind and Soul