Dionysus or Dionysos (Ancient Greek: Διώνυσος or Διόνυσος; also known as Bacchus in both Greek and Roman mythology and associated with the Italic Liber), the Thracian god of wine, represents not only the intoxicating power of wine, but also its social and beneficent influences. He is viewed as the promoter of civilization, a lawgiver, and lover of peace — as well as the patron deity of both agriculture and the theater. Greeks borrowed Dionysus' figure and within the Olympian tradition he i ...

Including:

• Dionysus - Worship
• Dionysus - Bacchanalia
• Dionysus - Appellations
• Dionysus - Birth
• Dionysus - Childhood
• Dionysus - Midas
• Dionysus - Other stories
• Dionysus - Consorts/Children
• Dionysus - Parallels with Christianity
• Dionysus - Modern interpretations
• Dionysus - Dionysus in Neopaganism
• Dionysus - names with the origin Dionysus
• Dionysus - Bibliography

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Roman Mythology Jupiter Mars Quirinus Divus Julius Divus Augustus Juno Vesta Minerva Mercury Vulcan Ceres Venus Diana Lares Fortuna Aeneas Romulus Numa Early Kings Pontifex Maximus Rex Sacrorum Vestal Virgins Flamen Dialis The ...

Including:

• Roman mythology - Nature of early Roman myth
• Roman mythology - Early mythology about the gods
• Roman mythology - Early mythology about Roman history
• Roman mythology - Native Roman and Italic gods
• Roman mythology - Foreign gods
• Roman mythology - Major Roman deities
• Roman mythology - Sources

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Ariadne (from a Cretan-Greek form for arihagne, "utterly pure" ) was a fertility goddess of Crete, "the first divine personage of Greek mythology to be immediately recognized in Crete" (Kerenyi 1993, p 89), once archaeology had begun. Her name is merely an epithet, for she was originally the "Mistress of the Labyrinth", both a prison with the dreaded Minotaur at its centre and a winding dance-ground. She was especially worshipped on Naxos, Delos, Cyprus, and in Athens. (The Romans called their comparable goddess Libera, and their po ...

Including:

• Ariadne - In later culture

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Proserpina is an ancient goddess whose story is the basis of a myth of Springtime. She is the Roman equivalent of Persephone (qv). She was subsumed by the cult of Libera, an ancient fertility goddess, wife of Liber. Her name comes from proserpere meaning "to emerge." She is a life–death–rebirth deity. She was the daughter of Ceres and Jupiter, and was described as a very enchanting young girl. Venus, in order to bring love to Pluto, sent her son Amor to hit Pluto with one of his arrows. Proserpin ...

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The Liberalia was a religious festival held in ancient Rome to celebrate Libera and Liber. Other related archivesLiber, Libera, Rome, religious festival

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The figure of Abraham plays a prominent part of the Catholic Liturgy. Three Old Testament figures are given particular prominence in the Roman Catholic liturgy - Abel, Melchisedech and Abraham. This is through their association with the idea of sacrifice which means that they are invoked during the most solemn part of the Canon of the Mass in the Roman rite. In the Tridentine liturgy, Abraham was used in the Martyrology of 9th October: "Eodem die memoria ...

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Vision may mean: Visual perception via the visual system, one of the senses. Vision (religion), inspirational renderings believed to come from a deity. In management, a route to a goal. An imagined picture originating with not-so-divine sources: politicians, business planners and change gurus play on this sense of the word. Vision statement, A corporate long-term goal - not to be confused with a mission statement (extending the religious metaphor). Vision (IRC), BeOS's leading

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Dionysus is a god of mystery religious rites, such as those practiced in honor of Demeter and Persephone at Eleusis near Athens. In the Thracian mysteries, he wears the "bassaris" or fox-skin, symbolizing new life. His own rites the Dionysian Mysteries were the most secretive of all (See also Maenads) Many scholars believe that Dionysus is a syncretism of a local Greek nature deity and a more powerful god from ...

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Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Worship

One might almost say that the archaic Romans did not have myths. That is to say: until their poets began to borrow from Greek models in the later part of the Republic, the Romans had no sequential narratives about their gods comparable to the Titanomachy or the seduction of Zeus by Hera. What the Romans did have, however, were: a highly developed system of rituals, priestly colleges, and "clusters" of related gods. a rich set of historical myths about the foundation and rise of their city involving human actors, with occasional divine interventions. See also:

Roman mythology, Roman mythology - Nature of early Roman myth, Roman mythology - Early mythology about the gods, Roman mythology - Early mythology about Roman history, Roman mythology - Native Roman and Italic gods, Roman mythology - Foreign gods, Roman mythology - Major Roman deities, Roman mythology - Sources

Read more here: » Roman mythology: Encyclopedia II - Roman mythology - Nature of early Roman myth

The Roman ritual practice of the official priesthoods clearly distinguishes two classes of gods, the di indigetes and the de novensides or novensiles. The indigetes were the original gods of the Roman state (see List of Di Indigetes), and their names and nature are indicated by the titles of the earliest priests and by the fixed festivals of the calendar; 30 such gods were honored with special festivals. The novensides were later divinities whose cults were introduced to the city in the historical pe ...

See also:

Roman mythology, Roman mythology - Nature of early Roman myth, Roman mythology - Early mythology about the gods, Roman mythology - Early mythology about Roman history, Roman mythology - Native Roman and Italic gods, Roman mythology - Foreign gods, Roman mythology - Major Roman deities, Roman mythology - Sources

Read more here: » Roman mythology: Encyclopedia II - Roman mythology - Native Roman and Italic gods

It is possible that Dionysian mythology would later find its way into Christianity. There are many parallels between Dionysus and Jesus; both were said to have been born from a mortal woman but fathered by a god, to have returned from the dead, and to have transformed water into wine. The modern scholar Barry Powell also argues that Christian notions of eating and drinking "the flesh" and "blood" of Jesus was influenced by the cult of Dionysus. Certainly the Dionysus myth contains a great deal of cannibalism, in its links to Ino (however, on ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Parallels with Christianity

Dionysus had an unusual birth that evokes the difficulty in fitting him into the Olympian pantheon. His mother was Semele (daughter of Cadmus), a mortal woman, and his father Zeus, the king of the gods. Zeus's wife, Hera, a jealous and vain goddess, discovered the affair while Semele was pregnant. Appearing as an old crone(in other stories a nurse), Hera befriended Semele, who confided in her that her husband was actually Zeus. Hera pretended not to believe her, and planted seeds of doubt in Semele's mind. Curious, Semele demanded of Zeus th ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Birth

Once, Dionysus found his old school master and foster father, Silenus, missing. The old man had been drinking, and had wandered away drunk, and was found by some peasants, who carried him to their king, Midas (alternatively, he passed out in Midas' rose garden). Midas recognized him, and treated him hospitably, entertaining him for ten days and nights with politeness, while Silenus entertained Midas and his friends with stories and songs. On the eleventh day he brought Silenus back to Dionysus. Dionysus offered Midas his choice of whatever r ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

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The legend goes that Zeus took the infant Dionysus and gave him in charge to the rain-nymphs of Nysa, who nourished his infancy and childhood, and for their care Zeus rewarded them by placing them as the Hyades among the stars (see Hyades star cluster). Alternatively, he was raised by Maro. When Dionysus grew up he discovered the culture of the vine and the mode of extracting its precious juice; but Hera struck him with madness, and drove him forth a wanderer through various parts of the earth. In Phrygia the goddess Cybele, better kn ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Childhood

Dionysus had an unusual birth that evokes the difficulty in fitting him into the Olympian pantheon. His mother was Semele (daughter of Cadmus), a mortal woman, and his father Zeus, the king of the gods. Zeus's wife, Hera, a jealous and vain goddess, discovered the affair while Semele was pregnant. Appearing as an old crone, Hera befriended Semele, who confided in her that her husband was actually Zeus. Hera pretended not to believe her, and planted seeds of doubt in Semele's mind. Curious, Semele demanded of Zeus that he reveal himself in al ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Birth

When Hephaestus bound Hera to a magical chair, Dionysus got him drunk and brought him back to Olympus after he had passed out. For this act, he was made one of the twelve Olympians. Acis, a Sicilian youth, was sometimes said to be Bacchus' son. A satyr named Ampelos was a good friend of Bacchus. Callirhoe was a Calydonian woman who scorned a priest of Dionysus who threatened to inflict all the women of Calydon with insanity (see Maenad). The priest was ordered to sacrifice Callirhoe but he killed himself instead. Callirhoe thre ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Other stories

It is possible that Dionysian mythology would later find its way into Christianity. There are many parallels between the legends of Dionysus and Jesus; both were said to have been born from a mortal woman but fathered by a god, to have returned from the dead, and to have transformed water into wine. The modern scholar Barry Powell also argues that Christian notions of eating and drinking the flesh and blood of Jesus in order for individual followers to feel Jesus within them was influenced by the cult of Dionysus. Certainly the Dionysus myth ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Parallels with Christianity

In his book The Birth of Tragedy, the German philosopher Friedrich Nietzsche contrasted Dionysus with the god Apollo as a symbol of the basic, unrestrained life force versus the world of reason, form and beauty represented by the latter. In contrast, the Russian poet and philosopher Vyacheslav Ivanov elaborated the theory of Dionysianism, which traces the roots of literary art in general and the art of tragedy in particular to ancient Dionysian mysteries. His views were expressed in the treatises The Hellenic Religion of the Suffering God (1904), ...

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Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Modern interpretations

Modern Neopagans view Dionysus in different lights, depending largely on the individual sects and the other gods worshipped by a sect. Dionysus is often seen as the god of Earthly Delights and is thought to play a role in euphoria. In the United States, some Hellenistic Neopagan sects forbid the worship of Dionysus, because Dionysus worship is associated with hedonism. Sects which worship Hera and Themis in particular may forbid Dionysus worship. However, there are sects that make Dionysus a central figure of their faith ...

See also:

Dionysus, Dionysus - Worship, Dionysus - Bacchanalia, Dionysus - Appellations, Dionysus - Birth, Dionysus - Childhood, Dionysus - Midas, Dionysus - Other stories, Dionysus - Consorts/Children, Dionysus - Parallels with Christianity, Dionysus - Modern interpretations, Dionysus - Dionysus in Neopaganism, Dionysus - names with the origin Dionysus, Dionysus - Bibliography

Read more here: » Dionysus: Encyclopedia II - Dionysus - Dionysus in Neopaganism