The 'soul' metaphysics in Jainism has a very interesting colour-coded concept called the Lesya . According to Jainism, Lesya is determined by the adherence of karmic matter to the jiva or soul, resulting from both good and bad actions. This adherence is compared to the way in which particles of dust adhere to a body smeared with oil.

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Jaina Ôsoul metaphysics has an interesting colour-code called lesya, a unique concept in the phenomenology of karma. The special aura of the soul can be described in terms of colour, smell, touch or taste indicating the stages of spiritual progress of a living being, whether human, animal, demonic or divine.

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Liberation of women and gender equality is not the bedrock of Jainism. It grants a woman as much dignity, freedom of thought and opportunity as man. The Jain goal is to attain a liberated state completely free from effects of karma and that is not possible at present in one human life. The awareness and high degree purification is essential for complete liberation. To attain this state it is necessary to halt the impact of karma on the soul and at the same time to eliminate the previously acquired karma that enmeshes the soul. But the only way to attain victory over karma is through further, refined action.

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Meditation was an integral part of Lord Mahavira's life. The Lord meditated deeply, both during his life as a householder and also during his life before enlightenment. Meditation and Kayotsarga had been his tools for self-purification and realisation. In this age of tension and stress, His meditation technique is beneficial to lead a happy and contented life.

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The Jains understand karma, however, in quite a different fashion from the way this is understood in Western philosophy. Karma exists only as the result of the actions of living beings. Jains are most concerned with the human actions, since only human beings have the ability to choose between right and wrong. Thus, the Jains emphasise on karma and this is the recognition that perfect or imperfect condition of each and every person is the result of his own karma.

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The Jain philosophy of Anekantavada (multitude beliefs) tells us that there are no absolute theories or formulae that can describe reality in absolute terms. Rather, our belief of Anekantavada tells us that we do not know the complete truth. We can learn from others as well. Let truth prevail, say Jains . Truth in its final analysis is wholesome and one, which leads us to love and understanding. And that is the very necessary essence of all religions.

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