Karma means not only action, but also the result of an action. The consequence of an action is really not a separate thing. It is a part of the action, and cannot be divided from it. Breathing, thinking, talking, seeing, hearing, eating, etc., are Karmas. Thinking is mental Karma. Karma is the sum total of our acts both in the present life and in the preceding births.

Any deed, any thought that causes an effect, is called a Karma. The Law of Karma means the law of causation. Wherever there is a cause, there an effect must be produced. A seed is a cause for the tree which is the effect. The tree produces seeds and becomes the cause for the seeds.

Excerpt from All About Hinduism by Sri Swami Sivananda

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The Law of Karma is one of the fundamental doctrines not only in Hinduism, but also in Buddhism, and in Jainism. As a man sows, so he shall reap. This is the Law of Karma. If you do an evil action, you must suffer for it. If you do a good action, you must get happiness. There is no power on this earth which can stop the actions from yielding their fruits. Every thought, every word, every deed is, as it were, weighed in the scales of eternal, divine Justice. The Law of Karma is inexorable.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Karma: The Working Of The Law of Karma

Law of Karma: Hindu view that the good and bad consequences of one's actions affect one's status in future lives (samsara)

 (See also: Law of Karma, Eastern Philosophy, Body Mind and Soul)

"Every action has an equal and opposite reaction," declared Isaac Newton in the 1700s. "Garbage in, garbage out," say geeks. Sow a seed, reap a fruit. Plant a chilli, you get chillies back. Plant a mango, you get mangoes back.

But how is it that sometimes people sow chillies but get mangoes and others sow mangoes, but get chillies? There's no inconsistency in this; the chillies are simply fruits of some earlier actions or decisions and the mangoes are yet to come.

(See also: Law of Karma, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

In YOGA Tradition, Karma has a much deeper meaning, which, to a certain extent only, is related to the western idea of Destiny or Fate. In this vision, Karma is the accumulation of our past actions. These past actions (triggering actions) are causes which determine other actions (triggered reactions) in exact accordance with the charge of the corresponding past actions.

Read more here: » Karma Yoga: Karma, The Law of Action followed by Reaction

Karma is the most widely used term in popular spirituality (with an exception of Semitic religions; Christianity, Judaism and Islam). Karma is believed to decide ones progress or failure both in the material as well as spiritual spheres, in terms of health, wealth and even attainment of enlightenment. Karma is one of the cosmic or natural laws governing the universe. Though cosmic laws cannot be defined and can only be understood through application and observation, we will try to define it as much as possible.

Read more here: » Karma: Creating Sat Karma

Karma Yoga Lesson I

What the West thinks of Eastern Yogi methods; History of Karma Yoga Buddhist and Jain views thereof; Their Law of Karma The Hindu view and caste system; "In the beginning was the Deed"; Free will and Predestination; The doubter dissected; The Power and Nature of Faith; Mantra.

Read more here: » Karma Yoga: Karma Yoga - Lesson I (of XI )

Karma Yoga Lesson VlI

Janaka and Shuka; Living as kings do; Helping humanity and geocentricity; Teaching the law, guarding oneself; Every act to be a sacrament.

Read more here: » Karma Yoga: Karma Yoga - Lesson VII (of XI )

Karma Yoga Lesson II

Creed and Sradha, their etymology; Man defined; Fear and doubt, divisions of man, The dangers of inaction; The cant of Kant's categorical imperative; "Do what thou wilt shall be the whole of the Law" the mantra here.

Read more here: » Karma Yoga: Karma Yoga - Lesson II (of XI )

Hinduism and Karma

In simple terms, the law of karma suggests that a person's mental and physical actions determine the progress of his life on earth. What ever actions he undertakes, both his good and bad actions, impact his life in several ways and bring twists and turns in the course of his life. His bad actions lead him to suffering and unhappiness, while his good actions lead him to happiness and spiritual success.

Read more here: » Hinduism and Karma: The logic behind the concept of Karma

Whatever you sow by your actions come back to you. If you make others happy through service, charity and kind acts, you sow happiness like a seed; and it will give you the fruit of happiness. If you make others unhappy through harsh words, insult, ill-treatment, cruel acts, oppression, etc., you sow unhappiness like a seed; and it will give you the fruit of pain, suffering, misery and unhappiness. This is the immutable Law of Karma.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Karma: As You Sow, So You Reap

Karma has quite a karma. Long after India's seers immortalized it in the Vedas, it suffered bad press under European missionaries who belittled it as "fate" and "fatalism," and today finds itself again in the ascendancy as the subtle and all-encompassing principle which governs man's experiential universe in a way likened to gravity's governance over the physical plane. Like gravity, karma was always there in its fullest potency, even when people did not comprehend it.

Read more here: » Karma: Meaning and Definition of Karma

What would you say if I told you that you single-handedly have the power to end poverty on this planet? Well... you do. One commonly known axiom of love says, "It is in giving that we receive." Many have come to understand this universal truth through the Law of Karma: "As you sow, so shall you reap tenfold."
What is not known is that, because humanity lives in a consciousness of separation, most universal truths have been both taught and understood either as half-truths or as distorted truths. As applied here, what has for so long been understood as the primary Law of Creation: As you sow, so do you reap tenfold is actually only half of the Law of Creation.
The second half of the Law of Creation states: "As you reap, so do you return to Source one-tenth." This part is called the Law of Tithing, a law that few understand and even fewer practice in the manner which God ordained.

Read more here: » Law of Tithing: The power of giving and the Law of Creation

What is karma in Hinduism?

Karma is one of the natural laws of the universe. It simply means "cause and effect." Our religion is made up of many natural laws of the universe. Karma is just one of them. (This is a simple answer for a casual seeker. After you have said this, smile and ask if they want to know anything more.)

Read more here: » Hinduism: What is karma in Hinduism?

The doctrine of rebirth is a corollary to the Law of Karma. The differences of disposition that are found between one individual and another must be due to their respective past actions. Past action implies past birth. Further, all your Karmas cannot certainly bear fruit in this life. Therefore, there must be another birth for enjoying the remaining actions. Each soul has a series of births and deaths. Births and deaths will continue till you attain Knowledge of the Imperishable.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Karma: Karma And Rebirth

Relationship karma operates in all our relationships and starts in each life with childhood family interactions. Relationships are where we learn fundamental lessons in life through contact with karmic connections and soulmates. Karmic connections or soul groups are people we feel instantly familiar with. We have a sense of connection stemming from a previous life or lives either in a positive or negative setting.

Read more here: » Karma: For the Love of Karma

Karma Yoga Lesson III

What is Karma; Self querying necessary; Analysis of Karma; Its five factors in the utmost analysis, c. f. Gita; Modern Relativity says, Everyone is a lord of himself; The five factors all in oneself; The teaching as confounded by medieval Hindus; Difficulties of language; Behaviorism; Destiny; Karmic ledger has no proportion; The Ego is not the "I" nor an unity but a multiplicity James' definition; Just what we say that man is a diversity; How to cure vain regrets; Mantra for the Act in this praxis.

Read more here: » Karma Yoga: Karma Yoga - Lesson III (of XI )

Karma Yoga Lesson IV

Karma is Thought, actually, says the Gita; Mind and Manas; Thought a constant function in the universe; The greater being of man; Power of Thought; Facing Thought; The cloud; Formation of Thoughts; Letting thoughts pass on; The use of Aumn in calming.

Read more here: » Karma Yoga: Karma Yoga - Lesson IV (of XI )

Karma Yoga Lesson V

Further study of thought; Contacting thought; Enjoying every thought; Especially painful thought; Keeping a notebook, for study, after meditation; Meaning of suffering; The fire trial; Mantra for this lesson (Maatra-asparsa-astu) contact, suffer, everything.

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Karma Yoga Lesson VI

Detachment; Accept the universe of thought without being affected by it; Avoid cosmogony; You Call change your environment; True vairagya or detachment; Change your point of view; The tangle of thought; The use of the "Neti," "Neti" mantra.

Read more here: » Karma Yoga: Karma Yoga - Lesson VI (of XI )