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Lalita | A Wisdom Archive on Lalita |  | Lalita A selection of articles related to Lalita |  |
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ARTICLES RELATED TO Lalita | |
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 |  |  | Lalita: One Thousand Names Of Devi Lalita The Lalitasahasranama enumerates the one thousand names of Devi as Lalita-parameshwari . When Manmata , the god of love, was reduced to ashes by Shiva’s opening his third eye, the ashes were collected by Chitrakarman, one of Shiva’s attendants, who used it for drawing the figure of a man. When Shiva glanced at the figure, it leaped into life at once. The artist advised the person so created to pray to Shiva, by reciting the Sata-Rudriya. Pleased at his devotion, Shiva blessed him with the overlordship of the world for 60,000 years. On hearing this, Brahma cried in dismay, '' Bhand, Bhand ’’ and so the person came to have the name Bhanda. (See also: Devi Lalita, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Devi Lalita: One Thousand Names Of Devi Lalita |
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 |  |  | Lalita: Padmas Or Chakras Chakras are in the Linga Sarira (astral body). Linga Sarira is of 17 Tattvas, viz., 5 Jnanendriyas (ears, skin, eyes, tongue and nose); 5 Karmendriyas (speech, hands, legs, genitals, anus); 5 Pranas (Prana, Apana, Vyana, Udana, Samana); Manas (mind); and Buddhi (intellect). These have corresponding centres in the spinal cord and the nerve-plexuses in the gross body. Each Chakra has control and function over a particular centre in gross body. Read more here: » Chakras: Padmas Or Chakras |
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The Hindu Godess Mother SaraswathiMOTHER SARASWATHI The presiding Deity over Creation and Dissolution Mother Saraswathi, is divine knowledge personified, the embodiment of knowledge of the Absolute. The sound of Her celestial veena awakens the notes of the sublime utterances of the Upanishads which reveal the Truth, and the sacred monosyllable, Om. She bestows the knowledge of the supreme, mystic sound and then gives full knowledge of the Self as represented by Her pure, dazzling snow-white apparel. Therefore, to propitiate Saraswathi, the giver of knowledge, is the third stage. From " Hindu Fasts & Festivals " by Sri Swami Sivananda. Read more here: » Saraswathi:
The Hindu Godess Mother Saraswathi |
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Hindu -
Hinduism Dictionary on Saiva Agamas Saiva Agamas: (Sanskrit) The sectarian revealed scriptures of the Saivas. Strongly theistic, they identify Siva as the Supreme Lord, immanent and transcendent. They are in two main divisions: the 64 Kashmir Saiva Agamas and the 28 Saiva Siddhanta Agamas. The latter group are the fundamental sectarian scriptures of Saiva Siddhanta. Of these, ten are of the Sivabheda division and are considered dualistic: 1) Kamika, 2) Yogaja, 3) Chintya, 4) Karana, 5) Ajita, 6) Dipta, 7) Sukshma, 8) Sahasraka, 9) Amshumat and 10) Suprabheda. There are 18 in the Rudrabheda group, classed as dual-nondual: 11) Vijaya, 12) Nihshvasa, 13) Svayambhuva, 14) Anala, 15) Vira (Bhadra), 16) Raurava, 17) Makuta, 18) Vimala, 19) Chandrajnana (or Chandrahasa), 20) Mukhabimba (or Bimba), 21) Prodgita (or Udgita), 22) Lalita, 23) Siddha, 24) Santana, 25) Sarvokta (Narasimha), 26) Parameshvara, 27) Kirana and 28) Vatula (or Parahita). Rishi Tirumular, in his Tirumantiram, refers to 28 Agamas and mentions nine by name. Eight of these - Karana, Kamika, Vira, Chintya, Vatula, Vimala, Suprabheda and Makuta - are in the above list of 28 furnished by the French Institute of Indology, Pondicherry. The ninth, Kalottara, is presently regarded as an Upagama, or secondary text, of Vatula. The Kamika is the Agama most widely followed in Tamil Saiva temples, because of the availability of Aghorasiva's manual-commentary (paddhati) on it. Vira Saivites especially refer to the Vatula and Vira Agamas. The Saiva Agama scriptures, above all else, are the connecting strand through all the schools of Saivism. The Agamas themselves express that they are entirely consistent with the teachings of the Veda, that they contain the essence of the Veda, and must be studied with the same high degree of devotion. See: Agamas, Vedas. (See also: Saiva Agamas, Hinduism, Body Mind and Soul)
For more dictionary entries, see » Lalita Dictionary |
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Hinduism Dictionary on Shakti Shakti: (Sanskrit) "Power, energy," from the root shak, "to be able." The active power or manifest energy of Siva that pervades all of existence. Its most refined aspect is Parashakti, or Satchidananda, the pure consciousness and primal substratum of all form. This pristine, divine energy unfolds as icha shakti (the power of desire, will, love), kriya shakti (the power of action) and jnana shakti (the power of wisdom, knowing), represented as the three prongs of Siva's trishula, or trident. From these arise the five powers of revealment, concealment, dissolution, preservation and creation. In Saiva Siddhanta, Siva is All, and His divine energy, Shakti, is inseparable from Him. This unity is symbolized in the image of Ardhanarishvara, "half-female God." In popular, village Hinduism, the unity of Siva and Shakti is replaced with the concept of Siva and Shakti as separate entities. Shakti is represented as female, and Siva as male. In Hindu temples, art and mythology, they are everywhere seen as the divine couple. This depiction has its source in the folk-narrative sections of the Puranas, where it is given elaborate expression. Shakti is personified in many forms as the consorts of the Gods. For example, the Goddesses Parvati, Lakshmi and Sarasvati are the respective mythological consorts of Siva, Vishnu and Brahma. Philosophically, however, the caution is always made that God and God's energy are One, and the metaphor of the inseparable divine couple serves only to illustrate this Oneness. Within the Shakta religion, the worship of the Goddess is paramount, in Her many fierce and benign forms. Shakti is the Divine Mother of manifest creation, visualized as a female form, and Siva is specifically the Unmanifest Absolute. The fierce or black (asita) forms of the Goddess include Kali, Durga, Chandi, Chamundi, Bhadrakali and Bhairavi. The benign or white (sita) forms include Uma, Gauri, Ambika, Parvati, Maheshvari, Lalita and Annapurna. As Rajarajeshvari ("divine queen of kings"). She is the presiding Deity of the Sri Chakra yantra. She is also worshiped as the ten Mahavidyas, manifestations of the highest knowledge - Kali, Tara, Shodashi, Bhuvaneshvari, Chinnamasta, Bhairavi, Dhumavati, Bagata, Matangi and Kamala. While some Shaktas view these as individual beings, most revere them as manifestations of the singular Devi. There are also numerous minor Goddess forms, in the category of gramadevata ("village Deity"). These include Pitari, "snake-catcher" (usually represented by a simple stone), and Mariyamman, "smallpox Goddess." In the yoga mysticism of all traditions, divine energy, shakti, is experienced within the human body in three aspects: 1) the feminine force, ida shakti, 2) the masculine force, pingala shakti, and 3) the pure androgynous force, kundalini shakti, that flows through the sushumna nadi. Shakti is most easily experienced by devotees as the sublime, bliss-inspiring energy that emanates from a holy person or sanctified Hindu temple. See: Amman, Ardhanarishvara, Goddess, Parashakti, Shaktism. (See also: Shakti, Hinduism, Body Mind and Soul)
For more dictionary entries, see » Lalita Dictionary |
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 |  |  | Lalita: Encyclopedia - Bhaktivinoda ThakurSrila Bhaktivinoda Thakur (September 2, 1838 - June 23, 1914), a prominent figure among the Gaudiya Vaishnavas of Bengal, was born Kedarnath Datta in the town of Birnagar, Bengal, India. He was the son of Raja Krsnananda Datta. Bhaktivinoda married and had several children, including Bimal Prasad (later Bhaktisiddhanta Sarasvati Thakura), the founder of the Gaudiya Math and the guru of A.C. Bhaktivedanta Swami Prabhupada. Bhaktivinoda was also the father, as well as the initiating guru, of Lalita Prasad Thakur. The two brothes had sub ...
Read more here: » Bhaktivinoda Thakur: Encyclopedia - Bhaktivinoda Thakur |
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