According to Yogic terminology the force of Kundalini is supposed to be raised through meditative exercises and activated within the concept of a subtle body, a body of energy and finer substance. This process has been explained in detail by Motoyama (1981), who bases the bulk of the Kundalini raising practices listed in the book on the notable Swami Satyananda Saraswati, as well as on personal experience in helping people in various stages of Kundalini awakening. Kundalini-experiences are often understood in terms of the Hindu chakra system ...

See also:

Kundalini, Kundalini - Historical source text, Kundalini - The interpretation of Kundalini, Kundalini - Kundalini Yoga, Kundalini - Kundalini in the world's religions, Kundalini - Kundalini rising, Kundalini - The Kundalini Syndrome, Kundalini - Kundalini and development, Kundalini - Kundalini and physiology, Kundalini - Pathological Kundalini

Read more here: » Kundalini: Encyclopedia II - Kundalini - Kundalini rising

See also:

Kundalini, Kundalini - Historical source text, Kundalini - The interpretation of Kundalini, Kundalini - Kundalini Yoga, Kundalini - Kundalini in the world's religions, Kundalini - Kundalini rising, Kundalini - The Kundalini Syndrome, Kundalini - Kundalini and development, Kundalini - Kundalini and physiology, Kundalini - Pathological Kundalini

Read more here: » Kundalini: Encyclopedia II - Kundalini - Pathological Kundalini

Two early western interpretations of Kundalini were supplied by C.W. Leadbeater (1847-1934), of the Theosophical Society, and the Analytical Psychologist Carl Gustav Jung (1875–1961). Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner peace. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its sym ...

See also:

Kundalini, Kundalini - Historical source text, Kundalini - The interpretation of Kundalini, Kundalini - Kundalini Yoga, Kundalini - Kundalini in the world's religions, Kundalini - Kundalini rising, Kundalini - The Kundalini Syndrome, Kundalini - Kundalini and development, Kundalini - Kundalini and physiology, Kundalini - Pathological Kundalini

Read more here: » Kundalini: Encyclopedia II - Kundalini - The interpretation of Kundalini

One should become perfectly desireless and should be full of Vairagya before attempting to awaken Kundalini. It can be awakened only when a man rises above Kama, Krodha, Lobha, Moha, Mada and other impurities. Kundalini can be awakened through rising above desires of the senses. The Yogi, who has got a pure heart and a mind free from passions and desires will be benefited by awakening Kundalini. If a man with a lot of impurities in the mind awakens the Sakti by sheer force through Asanas, Pranayamas and Mudras, he will break his legs and stumble down. He will not be able to ascend the Yogic ladder.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

Read more here: » Awaken The Kundalini: How To Awaken The Kundalini

Kundalini is derived from a Sanskrit word meaning either "coiled up" or "coiling like a snake". There are a number of other translations of the term usually emphasizing a more serpent nature to the word— e.g. 'serpent power'. The caduceus symbol of coiling snakes is thought to be an ancient symbolic representation of Kundalini physiology. The concept of Kundalini comes from Yogic philosophy of ancient India and refers to the mothering intelligence behind yogic awakening and spiritual maturation (Sovatsky, 1998). It mig ...

Including:

• Kundalini - Historical source text
• Kundalini - The interpretation of Kundalini
• Kundalini - Kundalini Yoga
• Kundalini - Kundalini in the world's religions
• Kundalini - Kundalini rising
• Kundalini - The Kundalini Syndrome
• Kundalini - Kundalini and development
• Kundalini - Kundalini and physiology
• Kundalini - Pathological Kundalini

Read more here: » Kundalini: Encyclopedia - Kundalini

Raja Yoga mentions nothing about this Kundalini, but propounds a still subtle, higher path, philosophical and rational, and asks the aspirant to control the mind, to withdraw all the senses and to plunge in meditation. Unlike Hatha Yoga which is mechanical and mystical, Raja Yoga teaches a technique with eight limbs, appealing to the heart and intellect of aspirants.

Read more here: » Kundalini: Raja Yoga and Kundalini

Ashtanga Yoga mentions nothing about this Kundalini, but propounds a still subtle, higher path, philosophical and rational, and asks the aspirant to control the mind, to withdraw all the senses and to plunge in meditation. Unlike Ashtanga Yoga which is mechanical and mystical, Ashtanga Yoga teaches a technique with eight limbs, appealing to the heart and intellect of aspirants.

Read more here: » Kundalini: Ashtanga Yoga and Kundalini

. Early morning, answer the calls of nature and sit for the Yogic practices. Practise Pranayama in a dry, welt-ventilated room. Pranayama requires deep concentration and attention. Do not keep anyone by your side.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

Read more here: » Pranayama: Instructions On Pranayama

Tamas and Rajas constitute the covering or veil. This veil is removed by the practice of Pranayama. After the veil is removed, the real nature of the soul is realised. The Chitta is by itself made up of Sattvic particles, but it is enveloped by Rajas and Tamas, just as the fire is enveloped by smoke. There is no purificatory action greater than Pranayama. Pranayama gives purity, and the light of knowledge shines.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

Read more here: » Pranayama: Importance Of Pranayama

Ajna Chakra is situated within the Sushumna Nadi and its corresponding centre in the physical body is at the space between the two eye-brows. This is known as Trikuti. The presiding deity, Paramasiva (Shambhu), is in the form of Hamsa.

Read more here: » Ajna Chakra: Ajna Chakra and the Kundalini

On either side of the spinal cord run the sympathetic and para-sympathetic cords, a double chain of ganglia. Ganglia means a collection of nerve-cells. These constitute the Autonomic System which supplies nerves to the involuntary organs, such as heart, lungs, intestines, kidneys, liver, etc., and controls them.

Read more here: » Nadis: Para-Sympathetic And Sympathetic System

Svara Sadhana, practice of breath, is the revealer of Satya, Brahman and bestower of the Supreme Knowledge and Bliss. Perform calm acts during the flow of Ida and harsh acts during the flow of Pingala. Do acts resulting in the attainment of psychic powers, Yoga, meditation, etc., during the flow of the Sushumna. If the breath rises by Ida (moon) at sunrise and flows throughout the day, and Pingala (sun) rises at sunset and flows throughout the night it confers considerable good results.

Read more here: » Nadis: Svara Sadhana

The following exercises are for changing the flow from Ida to Pingala. Select any one of the methods that suits you best. For changing the flow from Pingala to Ida, just do the same exercise on the opposite side.

Read more here: » Nadis: How To Change The Flow In Nadis

Gandhari, Hastajihva, Kuhu, Sarasvati, Pusha, Sankhini, Payasvini, Varuni, Alambusha, Vishvodhara, Yasasvini, etc., are some other important Nadis. These have their origin in Kanda. All these Nadis are placed on the sides of Sushumna, Ida and Pingala, and proceed to different parts of the body to perform certain special functions. These are all subtle Nadis. Innumerable minor Nadis spring from these. As the leaf of the Asvattha tree is covered with minute fibres so also, this body is permeated with thousands of Nadis.

Read more here: » Nadis: Other Nadis

Each Chakra has a particular number of petals with a Sanskrit alphabet on each petal. The vibration that is produced at each petal is represented by the corresponding Sanskrit letter. Every letter denotes the Mantra of Devi Kundalini. The letters exist in the petals in a latent form. These can be manifested and the vibrations of the Nadis felt during concentration.

Read more here: » Petals: Petals On Chakras

Muladhara Chakra is located at the base of the spinal column. It lies between the origin of the reproductory organ and the anus. It is just below the Kanda and the junction where Ida, Pingala and Sushumna Nadis meet. Two fingers above the anus and about two fingers below the genitals, four fingers in width is the space where the Muladhara Chakra is situated. This is the Adhara Chakra (support) as the other Chakras are above this. Kundalini, which gives power and energy to all the Chakras, lies at this Chakra. Hence this, which is the support of all is called Muladhara or Adhara Chakra.

Read more here: » Muladhara Chakra: The Muladhara Chakra and Kundalini

Manipura Chakra is the third Chakra from the Muladhara. Manipura Chakra is located within the Sushumna Nadi, in the Nabhi Sthana (region of navel). This has its corresponding centre in the physical body and has control over the liver, stomach, etc. This is a very important centre. From Manipura Chakra emanate ten Yoga Nadis which appear like the petals of a lotus.

Read more here: » Manipura Chakra: Manipura Chakra and Kundalini

Purification is of two kinds: Antar-Dhauti (internal cleaning) and Bahir-Dhauti (external cleaning). There are some other Dhautis, viz., Danta Dhauti (cleaning the teeth), Jihva Dhauti (cleaning the tongue), Karna Dhauti (cleaning the ears), Mula Sodhana Dhauti (cleaning the anus), etc.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

Read more here: » Dhauti: Dhauti and Kundalini Yoga

‘Basti’ exercise is intended to serve the purpose of ‘enema’ to pass out the accumulation of faeces from the intestinal canal. There are two varieties, viz., Sthala Basti and Jala Basti.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

Read more here: » Basti: Basti and Kundalini Yoga

‘Neti’ exercise is intended for the purification of the nostrils. The nostrils must be kept always clean. Unclean nostrils will lead you to irregular breathing. Irregular breathing will make you sick.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

Read more here: » Neti: Neti and Kundalini Yoga