Shakti: (Sanskrit) "Power, energy," from the root shak, "to be able."

The active power or manifest energy of Siva that pervades all of existence. Its most refined aspect is Parashakti, or Satchidananda, the pure consciousness and primal substratum of all form.

This pristine, divine energy unfolds as ic�ha shakti (the power of desire, will, love), kriya shakti (the power of action) and jnana shakti (the power of wisdom, knowing), represented as the three prongs of Siva's trishula, or trident. From these arise the five powers of revealment, concealment, dissolution, preservation and creation.

In Saiva Siddhanta, Siva is All, and His divine energy, Shakti, is inseparable from Him. This unity is symbolized in the image of Ardhanarishvara, "half-female God." In popular, village Hinduism, the unity of Siva and Shakti is replaced with the concept of Siva and Shakti as separate entities. Shakti is represented as female, and Siva as male. In Hindu temples, art and mythology, they are everywhere seen as the divine couple. This depiction has its source in the folk-narrative sections of the Puranas, where it is given elaborate expression. Shakti is personified in many forms as the consorts of the Gods. For example, the Goddesses Parvati, Lakshmi and Sarasvati are the respective mythological consorts of Siva, Vishnu and Brahma. Philosophically, however, the caution is always made that God and God's energy are One, and the metaphor of the inseparable divine couple serves only to illustrate this Oneness.

Within the Shakta religion, the worship of the Goddess is paramount, in Her many fierce and benign forms. Shakti is the Divine Mother of manifest creation, visualized as a female form, and Siva is specifically the Unmanifest Absolute. The fierce or black (asita) forms of the Goddess include Kali, Durga, Chandi, Chamundi, Bhadrakali and Bhairavi. The benign or white (sita) forms include Uma, Gauri, Ambika, Parvati, Maheshvari, Lalita and Annapurna. As Rajarajeshvari ("divine queen of kings"). She is the presiding Deity of the Sri Chakra yantra. She is also worshiped as the ten Mahavidyas, manifestations of the highest knowledge - Kali, Tara, Shodashi, Bhuvaneshvari, Chinnamasta, Bhairavi, Dhumavati, Bagata, Matangi and Kamala. While some Shaktas view these as individual beings, most revere them as manifestations of the singular Devi. There are also numerous minor Goddess forms, in the category of gramadevata ("village Deity"). These include Pitari, "snake-catcher" (usually represented by a simple stone), and Mariyamman, "smallpox Goddess."

In the yoga mysticism of all traditions, divine energy, shakti, is experienced within the human body in three aspects:

1)    the feminine force, ida shakti,

2)    the masculine force, pingala shakti, and

3)    the pure androgynous force, kundalini shakti, that flows through the sushumna nadi.

Shakti is most easily experienced by devotees as the sublime, bliss-inspiring energy that emanates from a holy person or sanctified Hindu temple.

See: Amman, Ardhanarishvara, Goddess, Parashakti, Shaktism.

(See also: Shakti , Hinduism, Body Mind and Soul)

Kriya Shakti:

Kriya Shakti. The Energy or Shakti of Action.

(See also: Kriya Shakti , Tantra, Tantra Dictionary, Body Mind and Soul)

kriya shakti: (Sanskrit) "Action power."

The universal force of doing.

See: Shakti, trishula.

(See also: Kriya shakti , Hinduism, Body Mind and Soul)

A dictionary with common spiritual words from Hinduism and Sanskrit. Also see these links: Hinduism, Spirituality, Enlightenment, Spiritual Dictionary and Hinduism Dictionary.

Saivism (Saiva): (Sanskrit) The religion followed by those who worship Siva as supreme God. Oldest of the four sects of Hinduism. The earliest historical evidence of Saivism is from the 8,000-year-old Indus Valley civilization in the form of the famous seal of Siva as Lord Pashupati, seated in a yogic pose. In the Ramayana, Lord Rama worshiped Siva, as did his rival Ravana. Buddha in 624 bce was born into a Saivite family, and records of his time speak of the Saiva ascetics who wandered the hills looking much as they do today.

There are many schools of Saivism, six of which are

-       Saiva Shiddhanta,

-       Pashupata Saivism,

-       Kashmir Saivism,

-       Vira Saivism,

-       Siddha Siddhanta and

-       Siva Advaita.

They are based firmly on the Vedas and Saiva Agamas, and thus have much in common, including the following principle doctrines:

1)    the five powers of Siva - creation, preservation, destruction, revealing and concealing grace;

2)    The three categories: Pati, pashu and pasha ("God, souls and bonds");

3)    the three bonds: anava, karma and maya;

4)    the three-fold power of Siva: ic�ha shakti, kriya shakti and jnana shakti;

5)    the thirty-six tattvas, or categories of existence;

6)    the need for initiation from a satguru;

7)    the power of mantra;

8)    8the four padas (stages): charya (selfless service), kriya (devotion), yoga (meditation), and jnana (illumination);

9)    the belief in the Panchakshara as the foremost mantra, and in rudraksha and vibhuti as sacred aids to faith;

10)               the beliefs in satguru (preceptor), Sivalinga (object of worship) and sangama (company of holy persons).

See: individual school entries, Saivism (Saivism six schools), Saiva.

(See also: Saivism , Hinduism, Body Mind and Soul)

kriya shakti:

The energy or shakti of action.

(See also: kriya shakti , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

The shuddha tattvas: Actinic or spiritual energy. This is the superconscious realm, also known as shuddha (pure) maya or mahamaya. Bindu, transcendent light, is the "material" cause of this pure sphere. This is the Sivaloka, the region of the 330 million Gods, the myriad rishis and other beings who have attained freedom from the triple bondage.

1.    Siva tattva: "auspiciousness," of two parts: the higher is Parashakti, "Supreme Energy," from which emerges primal sound, nada (more precisely Paranada, soundless sound). Though most often referred to as sound, nada is more mystically known as movement, the first impulse arising from perfect quiescence, the first "thing" out of the motionless Self. This is Siva's second perfection, Parashakti, superconsciousness, the mind of God. The Siva tattva pervades all other 35 categories and possesses the powers of will, knowledge and action (ic�ha, jnana, kriya).

2. Shakti tattva: energy, corresponds to bindu, light, the cause of form (more precisely Parabindu, primal nucleus). This is the tattva of Parameshvara, the Primal Soul, father-mother God, Siva's third perfection, who after mahapralaya remains transfixed in deep samadhi, until He again emanates the universe through His Cosmic Dance.
3. Sadasiva tattva: the power of revealing grace. In this realm the energies of knowledge and action are in perfect equilibrium. This is the realm of the anandamaya kosha.
4. Ishvara tattva: the energy of concealment, concealing grace. The energy of action prevails over that of knowledge in order to arouse cosmic activity in its subtle form.
5. shuddhavidya tattva: pure knowledge, dharma. This is a level of manifestation in which the energy of action is in abeyance and the energy of knowledge prevails. Shuddhavidya tattva includes Siva's other three powers or aspects: Rudra (destruction), Vishnu (preservation) and Brahma (creation).

See:tattvas, tattva, atattva, antahkarana, guna, kosha, Siva

(See also: Shuddha tattvas , Hinduism, Body Mind and Soul)

tattva: (Sanskrit) "That-ness" or "essential nature." Tattvas are the primary principles, elements, states or categories of existence, the building blocks of the universe. Lord Siva constantly creates, sustains the form of and absorbs back into Himself His creations. Rishis describe this emanational process as the unfoldment of tattvas, stages or evolutes of manifestation, descending from subtle to gross. At mahapralaya, cosmic dissolution, they enfold into their respective sources, with only the first two tattvas surviving the great dissolution.

The first and subtlest form - the pure consciousness and source of all other evolutes of manifestation - is called Siva tattva, or Parashakti-nada. But beyond Siva tattva lies Parasiva - the utterly transcendent, Absolute Reality, called attava. That is Siva's first perfection.

The Sankhya system discusses 25 tattvas. Saivism recognizes these same 25 plus 11 beyond them, making 36 tattvas in all. These are divided into three groups:

1)    First are the five shuddha tattvas (shuddha = pure). These constitute the realm of shuddha maya.

2)    Next are the seven shuddha-ashuddha tattvas(shuddha-ashuddha = pure-impure). These constitute the realm of shuddhashuddha maya.

3)    3The third group comprises the 24 ashuddha tattvas (ashuddha = impure). These constitute the realm of ashuddha maya.

See: atattva, antahkarana, guna, kosha,

(See also: Tattva , Hinduism, Body Mind and Soul)

Kundalini Dictionary

Dictionary over terms related to kundalini and kundalini awakening. Please note that words in grey like " Kundalini " are links to archives with related articles.

A Yoga Dictionary from Abhyasa to Yukti.

From "Kundalini Yoga" by Sri Swami Sivananda

God as Mother: Celebration of the Mother Principle

Durga Puja is to Bengal what Ganesh Chaturthi is to Maharashtra - an occasion to celebrate, worship, bond together, to get festive, to exhibit one's artistic abilities, and all in the name of the Divine Mother.

Relating to God as Mother forges a personalised relationship, strengthening the bond between bhakta and bhagvan, as between a child and mother. Celebrated as Navratri in other parts of India, these nine nights are devoted to the worship of the Divine Mother - some do it through dancing the Garba or Dandiya Raas as in Gujarat, and some do it through austerities and fasting.

Read more here: » God as Mother: Celebration of the Mother Principle

Can one overcome the limitations of the mind, and reach an insight that is not based on previous learning or that which one imagines, but which emerges from a fundamental and direct experience of consciousness and energy?

One of the most secret and advanced methods for such a transforming insight is called Kriya Yoga.

Read more here: » Kriya Yoga: Kriya Yoga - A bridge between the inner and the outer world

''Shakti'' is another word for kundalini and ''pat'' means to descend. Shaktipat is a method by which an individual's kundalini is awakened by the direct intervention of a guru. Practially speaking shaktipat is known by its results: the awakening of of the student's kundalini.

This FAQ gives an overview of Siddha Mahayoga. Part I of III.

In Part II: 1) What is shaktipat?, 2) How does shaktipat work?, 3) Who can give shaktipat?, 4) Who can receive shaktipat?, 4) Are all shaktipat initiations the same?, 5) Can one receive shaktipat just by being in the presence of those with awakened shakti?, 6) So what happens after shaktipat?, 7) What is the practice of Siddha Mahayoga?

Read more here: » Siddha Mahayoga FAQ: What is shaktipat? (part I of III) -

This FAQ gives an overview of those kundalini yoga practices which require conscious effort. Part I of III.

In Part I: 1) What is kundalini?, 2) What does kundalini have to do with spiritual enlightenment?, 3) So how do I awaken kundalini?, 4) How is kundalini awakened through mantra yoga? 5) How is kundalini awakened through hatha yoga, laya yoga and kriya yoga?

Read more here: » Kundalini Yoga FAQ: Kundalini Yogas FAQ (part I of III) -

Maha Mudra, Maha Bandha and Maha Vedha form one group. They are something like three stages of one exercise. Similarly Mula Bandha, Uddiyana Bandha and Jalandhara Bandha form another group. Mula Bandha is practised during Puraka, Kumbhaka, Rechaka and during meditation and Japa also. Uddiyana Bandha is practised during Rechaka and Jalandhara Bandha during Kumbhaka.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Mudras And Bandhas: Instructions On Mudras And Bandhas

Hinduism Lexicon on B

From backbiting to buddhi chitta.

Read more here: » Hinduism: Hinduism Lexicon on B

Mudras and Bandhas are certain postures of the body by which Kundalini is successfully awakened. In Gheranda Samhita, the description of 25 Mudras and Bandhas, is given. The following 12 are the most important:-,, 1. Mula Bandha, 2. Jalandhara Bandha, 3. Uddiyana Bandha, 4. Maha Mudra, 5. Maha Bandha, 6. Maha Vedha, 7. Yoga Mudra, 8. Viparitakarani Mudra, 9. Khechari Mudra, 10. Vajroli Mudra, 11. Shakti Chalana Mudra, 12. Yoni Mudra.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Mudras and Bandhas: Kundalini Yoga - Mudras and Bandhas

Shakti Chalana Mudra

This is Tadana Kriya. By this method also Kundalini can be awakened. Through the practice of this Mudra one can become a Siddha.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Shakti Chalana Mudra: Practice of Shakti Chalana Mudra

This FAQ gives an overview of those kundalini yoga practices which require conscious effort. Part I of III.

In Part III: 1) But even if kundalini is dangerous, isn't it a faster way to enlighenment?, 2) What are the origins of kundalini yoga?, 3) What is the classical literature of kundalini yoga?, 4) What is the precise role of the guru in kundalini yoga?, 5) Can't I learn it through books?, 6) Where can I gain instruction on kundalini yoga?, 7) Where can I learn more?

Read more here: » Kundalini Yoga: Kundalini Yogas FAQ (part III of III)

Hinduism Lexicon on A

From aadheenam to axis.

Read more here: » Hinduism: Hinduism Lexicon on A