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ARTICLES RELATED TO Kriya Shakti |  |  |  | Kriya Shakti:
Hindu -
Hinduism Dictionary on Shakti
Shakti: (Sanskrit) "Power, energy," from the root shak, "to be able." The active power or manifest energy of Siva that pervades all of existence. Its most refined aspect is Parashakti, or Satchidananda, the pure consciousness and primal substratum of all form. This pristine, divine energy unfolds as icha shakti (the power of desire, will, love), kriya shakti (the power of action) and jnana shakti (the power of wisdom, knowing), represented as the three prongs of Siva's trishula, or trident. From these arise the five powers of revealment, concealment, dissolution, preservation and creation. In Saiva Siddhanta, Siva is All, and His divine energy, Shakti, is inseparable from Him. This unity is symbolized in the image of Ardhanarishvara, "half-female God." In popular, village Hinduism, the unity of Siva and Shakti is replaced with the concept of Siva and Shakti as separate entities. Shakti is represented as female, and Siva as male. In Hindu temples, art and mythology, they are everywhere seen as the divine couple. This depiction has its source in the folk-narrative sections of the Puranas, where it is given elaborate expression. Shakti is personified in many forms as the consorts of the Gods. For example, the Goddesses Parvati, Lakshmi and Sarasvati are the respective mythological consorts of Siva, Vishnu and Brahma. Philosophically, however, the caution is always made that God and God's energy are One, and the metaphor of the inseparable divine couple serves only to illustrate this Oneness. Within the Shakta religion, the worship of the Goddess is paramount, in Her many fierce and benign forms. Shakti is the Divine Mother of manifest creation, visualized as a female form, and Siva is specifically the Unmanifest Absolute. The fierce or black (asita) forms of the Goddess include Kali, Durga, Chandi, Chamundi, Bhadrakali and Bhairavi. The benign or white (sita) forms include Uma, Gauri, Ambika, Parvati, Maheshvari, Lalita and Annapurna. As Rajarajeshvari ("divine queen of kings"). She is the presiding Deity of the Sri Chakra yantra. She is also worshiped as the ten Mahavidyas, manifestations of the highest knowledge - Kali, Tara, Shodashi, Bhuvaneshvari, Chinnamasta, Bhairavi, Dhumavati, Bagata, Matangi and Kamala. While some Shaktas view these as individual beings, most revere them as manifestations of the singular Devi. There are also numerous minor Goddess forms, in the category of gramadevata ("village Deity"). These include Pitari, "snake-catcher" (usually represented by a simple stone), and Mariyamman, "smallpox Goddess." In the yoga mysticism of all traditions, divine energy, shakti, is experienced within the human body in three aspects: 1) the feminine force, ida shakti, 2) the masculine force, pingala shakti, and 3) the pure androgynous force, kundalini shakti, that flows through the sushumna nadi. Shakti is most easily experienced by devotees as the sublime, bliss-inspiring energy that emanates from a holy person or sanctified Hindu temple. See: Amman, Ardhanarishvara, Goddess, Parashakti, Shaktism.
(See
also: Shakti ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Kriya Shakti Dictionary |
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Hindu -
Hinduism Dictionary on Saivism
Saivism (Saiva): (Sanskrit) The religion followed by those who worship Siva as supreme God. Oldest of the four sects of Hinduism. The earliest historical evidence of Saivism is from the 8,000-year-old Indus Valley civilization in the form of the famous seal of Siva as Lord Pashupati, seated in a yogic pose. In the Ramayana, Lord Rama worshiped Siva, as did his rival Ravana. Buddha in 624 bce was born into a Saivite family, and records of his time speak of the Saiva ascetics who wandered the hills looking much as they do today. There are many schools of Saivism, six of which are - Saiva Shiddhanta, - Pashupata Saivism, - Kashmir Saivism, - Vira Saivism, - Siddha Siddhanta and - Siva Advaita. They are based firmly on the Vedas and Saiva Agamas, and thus have much in common, including the following principle doctrines: 1) the five powers of Siva - creation, preservation, destruction, revealing and concealing grace; 2) The three categories: Pati, pashu and pasha ("God, souls and bonds"); 3) the three bonds: anava, karma and maya; 4) the three-fold power of Siva: icha shakti, kriya shakti and jnana shakti; 5) the thirty-six tattvas, or categories of existence; 6) the need for initiation from a satguru; 7) the power of mantra; 8) 8the four padas (stages): charya (selfless service), kriya (devotion), yoga (meditation), and jnana (illumination); 9) the belief in the Panchakshara as the foremost mantra, and in rudraksha and vibhuti as sacred aids to faith; 10) the beliefs in satguru (preceptor), Sivalinga (object of worship) and sangama (company of holy persons). See: individual school entries, Saivism (Saivism six schools), Saiva.
(See
also: Saivism ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Kriya Shakti Dictionary |
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Kundalini Yoga - Mudras and BandhasMudras and Bandhas are certain postures of
the body by which Kundalini is successfully awakened. In Gheranda Samhita, the
description of 25 Mudras and Bandhas, is given. The following 12 are the most
important:-,, 1. Mula Bandha, 2. Jalandhara Bandha, 3. Uddiyana Bandha, 4.
Maha Mudra, 5. Maha Bandha, 6. Maha Vedha, 7. Yoga Mudra, 8. Viparitakarani
Mudra, 9. Khechari Mudra, 10. Vajroli Mudra, 11. Shakti Chalana Mudra, 12. Yoni
Mudra.
From "Kundalini
Yoga" by Sri Swami Sivananda
Read more here: » Mudras and Bandhas:
Kundalini Yoga - Mudras and Bandhas |
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 |  |  | Kriya Shakti: Celebration
of the Mother PrincipleGod as Mother: Celebration
of the Mother Principle
Durga Puja is to Bengal what Ganesh
Chaturthi is to Maharashtra - an occasion to celebrate, worship, bond together,
to get festive, to exhibit one's artistic abilities, and all in the name of the
Divine Mother.
Relating to God as Mother forges a personalised
relationship, strengthening the bond between bhakta and bhagvan, as between a
child and mother. Celebrated as Navratri in other parts of India, these nine
nights are devoted to the worship of the Divine Mother - some do it through
dancing the Garba or Dandiya Raas as in Gujarat, and some do it through
austerities and fasting.
Read more here: » God as Mother: Celebration
of the Mother Principle |
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 |  |  | Kriya Shakti: Kundalini Yogas FAQ (part III of III)This FAQ gives an overview of those kundalini yoga practices
which require conscious effort. Part I of III.
In Part III: 1) But even if kundalini is dangerous, isn't it
a faster way to enlighenment?, 2) What are the origins of kundalini yoga?, 3)
What is the classical literature of kundalini yoga?, 4) What is the precise
role of the guru in kundalini yoga?, 5) Can't I learn it through books?, 6)
Where can I gain instruction on kundalini yoga?, 7) Where can I learn more?
Read more here: » Kundalini
Yoga: Kundalini Yogas FAQ (part III of III) |
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 |  |  | Kriya Shakti: Dictionary Of Siddha Yoga TerminologyA dictionary Of Siddha Yoga
Terminology. From Abhanga to Yogini.
Please note that all words in grey,
like "enlightenment" or "kundalini" are hyperlinked to
archives further explaining the term. At the corresponding archive you will
also find articles related to the term.
For more dictionary entries, see » Kriya Shakti Dictionary |
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 |  |  | Kriya Shakti: What are kriyas? (part III of III) -Kriyas, literally ''activities'', are spontaneous movements that
occur after kundalini awakening. These include bodily activities such as
trembling, shaking and spontaneous yoga postures; vocal activities such as
yelling, or spontaneous chanting and mental activities such as visions. These
kriyas eliminate the blocks to kundalini rising within the spine or central
channel.
This FAQ gives an overview of Siddha Mahayoga. Part I of III.
In Part III: 1) What are kriyas?, 2) So how do kriyas purify
my consciousness?, 3) Are these kriyas some sort of self-hypnosis or some sort
New Age phenomenon?, 4) Haven't a number of well-known teachers criticized
kriyas?, 5) Don't they say that kundalini is a force that needs control?, What
is the philosophy of siddha mahayoga?, 6) What is the precise role of the guru
in siddha mahayoga?, 7) What teachers give shaktipat initiation?, 8) Where can
I learn more?
Read more here: » Siddha
Mahayoga FAQ: What are kriyas? (part III of III) - |
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 |  |  | Kriya Shakti: Instructions On
Mudras And BandhasMaha Mudra, Maha Bandha and Maha Vedha
form one group. They are something like three stages of one exercise. Similarly
Mula Bandha, Uddiyana Bandha and Jalandhara Bandha form another group. Mula
Bandha is practised during Puraka, Kumbhaka, Rechaka and during meditation and
Japa also. Uddiyana Bandha is practised during Rechaka and Jalandhara Bandha
during Kumbhaka.
From "Kundalini Yoga" by Sri
Swami Sivananda
Read more here: » Mudras And Bandhas: Instructions On
Mudras And Bandhas |
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 |  |  | Kriya Shakti: What is Kundalini? (part II of III) -This FAQ gives a background on the phenomenon of kundalini. Part
II of III.
In Part II: 1) Can I just use kundalini yoga simply to
improve my health?, 2)
Is there any scientific basis for kundalini and the cakras?,
3) Do I really have to believe that all these cakras physically exist?, 4) Is
Chinese qi gong a kind of kundalini yoga?, 5) What about Tibetan Buddhism - has
kundalini been known in Tibet?, 6) Are there any other traditions that show
awareness of kundalini?, 7)So how do I awaken kundalini?, 8) What are the
advantages and disadvantages of using effort to awaken kundalini?
Read more here: » Kundalini
FAQ: What is Kundalini? (part II of III) - |
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Hindu -
Hinduism Dictionary on Tattva
tattva: (Sanskrit) "That-ness" or "essential nature." Tattvas are the primary principles, elements, states or categories of existence, the building blocks of the universe. Lord Siva constantly creates, sustains the form of and absorbs back into Himself His creations. Rishis describe this emanational process as the unfoldment of tattvas, stages or evolutes of manifestation, descending from subtle to gross. At mahapralaya, cosmic dissolution, they enfold into their respective sources, with only the first two tattvas surviving the great dissolution. The first and subtlest form - the pure consciousness and source of all other evolutes of manifestation - is called Siva tattva, or Parashakti-nada. But beyond Siva tattva lies Parasiva - the utterly transcendent, Absolute Reality, called attava. That is Siva's first perfection. The Sankhya system discusses 25 tattvas. Saivism recognizes these same 25 plus 11 beyond them, making 36 tattvas in all. These are divided into three groups: 1) First are the five shuddha tattvas (shuddha = pure). These constitute the realm of shuddha maya. 2) Next are the seven shuddha-ashuddha tattvas(shuddha-ashuddha = pure-impure). These constitute the realm of shuddhashuddha maya. 3) 3The third group comprises the 24 ashuddha tattvas (ashuddha = impure). These constitute the realm of ashuddha maya. See: atattva, antahkarana, guna, kosha,
(See
also: Tattva ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Kriya Shakti Dictionary |
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 |  |  | Kriya Shakti: What is Kundalini? (part I of III)''Kundalini'' literally means coiling, like a snake. More
meaningfully kundalini can be described as a great reservoir of creative energy
at the base of the spine. Think of kundalini energy as the very foundation of
our consciousness so when kundalini moves through the sushumna and through our
cakras our consciousness necessarily changes with it.
This FAQ gives an overview of Siddha Mahayoga. Part I of III.
In Part I: 1) What is kundalini? 2) What does kundalini have
to do with spiritual enlightenment? 3) What is the goal of kundalini yoga? 4)
So how do I awaken kundalini?
Read more here: » Siddha
Mahayoga FAQ: What is Kundalini? (part I of III) |
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