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| ARTICLES RELATED TO Kingdom Dictionary |  |  |  | Kingdom Dictionary:
Spiritual - Theosophy
Dictionary on
Revelation of John, Apocalypse
Revelation of John or Apocalypse The last book in the New Testament, a specimen of apocalyptic literature, which in Christianity consists of Jewish Christian mystical books of unknown authorship, attributed among others to Enoch, Ezra, and various apostles. John's Apocalypse is in part based on the Book of Enoch, and is the work of a Jewish Qabbalist who adapted it to Judaean Christianity, and who had a hereditary aversion to the Greek Mysteries. Like apocalyptic literature in general, it takes the form of visions supposed to be seen by the alleged author, and its burden is the struggle between righteousness and evil, ending in the overthrow of the latter and the establishment of the kingdom of Christ. It marks a stage in the gradual adaption of the original esoteric Christianity to the demands of a creedal and worldly religion. Several different keys are needed to interpret the Revelations of John: "no less that the Book of Job, the whole Revelation, is simply an allegorical narrative of the Mysteries and initiation therein of a candidate, who is John himself. . . . The numbers seven, twelve, and others are all so many lights thrown over the obscurity of the work" (IU 2:351; cf SD 2:93&n, 516).
(See also: Revelation of John, Apocalypse , Mysticism, Mysticism Dictionary)
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Spiritual
- Theosophy
Dictionary on Apperception
Apperception Perception involving self-consciousness; cognition through the relating of new ideas to familiar ideas. Used by Leibniz to denote a stage higher or more subtle than perception. The impressions received through perception are apprehended by the mind and are related to other impressions which the memory holds, so that complex ideas are formed. Apperception may be called perception accompanied by awareness and an interpretative power. In contrast to the theory that the higher faculties of mind are built up synthetically from the lower, Leibniz's views support the theory that the intuitive or original inner powers are primary. "Nascent apperception, which is the Mahat of the lower kingdoms, especially developed in the third order of Elementals . . . (is) succeeded by the objective kingdom of minerals, in which latter that apperception is entirely latent, to re-develop only in the plants"; and "that which is meant by 'animals,' in primary Creation, is the germ of awakening consciousness or of apperception, that which is faintly traceable in some sensitive plants on Earth and more distinctly in the protistic monera. . . . Neither plant nor animal, but an existence between the two" (SD 1:454-5&n; cf ET 940).
(See also: Apperception , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Theosophy Dictionary on Aeneas
Aeneas (from Greek Aineias) Son of Anchises and Aphrodite, who survived the fall of Troy to the Greeks in the Trojan War. In early versions he founded a kingdom on Troy's ruins, but later he was said to have journeyed with his father and son around the Mediterranean to Latium and become the ancestor of the Romans, as in Vergil's Aeneid. (SD 2:771)
(See also: Aeneas , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual Theosophical
Dictionary on
Malkuth
Malkuth (Hebrew, Jewish). The Kingdom, the tenth Sephira, corresponding to the final H (hé) of the Tetragrammaton or IHVH. It is the Inferior Mother, the Bride of the Microprosopus (q.v.); also called the "Queen" It is, in one sense, the Shekinah.
(See also: Malkuth , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Bhakti Yoga Dictionary II on Kekaya
Kekaya A kingdom in the northwest of Punjab, between the Satadru and Vipasha rivers. Kekaya princes fought on both sides of the Kurukshetra battle.
(See also:
Kekaya , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind
and Soul)
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Mysticism
Magick Dictionary
on
CRYSTAL
CRYSTAL Crystallized rock, quartz and gemstones are the highest forms of the mineral kingdom. If you accept the fact that the earth is alive, as the entire manifest universe is alive, then crystals, although not biodes, are centers of mineral "intelligence", deriving from elemental proto-evolution. It is through crystal that messages are broadcast via the air-waves and as earth is the amalgamating force, crystallization precedes formation of the most primitive amino acids of life. Thus, for the adept, crystals are avenues of cosmic information, quantum change and negentropy.
(See
also: CRYSTAL , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Sai Baba Dictionary on Aswamedha-(yajna)
Aswamedha-:
Aswamedha-(yajna): Horse sacrifice (BV-4), (BV-5), (RRV-7a). - A Vedic horse sacrifice; At the end of life or a period of government of a king, a horse with a plaque around his neck is sent out into the kingdom accompanied by an army; Anyone who challenges the honor of the king will be disputed. - Method to separate from wordly detachment and status.
(See
also: Aswamedha- , Hinduism, Hinduism Dictionary, Sanskrit
Dictionary, Body Mind and Soul)
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Bhakti Yoga Dictionary II on Gauda
Gauda The ancient kingdom of West Bengal where Lord Chaitanya’s eternal abode, nondifferent from Vrindavana, manifests itself on earth.
(See also:
Gauda , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind
and Soul)
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Spiritual - Theosophy
Dictionary on
Nimrod
Nimrod (Hebrew) The traditional founder of the kingdom of Babylon, known in Babylonia as Izdubar or Gilgamesh. According to the Bible, the son of Cush; in legend a mighty hunter (Genesis 10:9). The name Nimrod has not been found prior to the period of the Israelites (500 BC). Blavatsky equates him with Bacchus, and calls him "the most powerful and strongest of physical men on this side of the flood -- the last remnant of the antediluvian giants" (IU 1:150).
(See also: Nimrod , Mysticism, Mysticism Dictionary)
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|  |  |  | Kingdom Dictionary: Indian Hindu Dictionary II on Anga
Anga Anga is another name for some of the eastern regions of the present-day Bihar state and some parts of West Bengal. Champaa was the capital of Anga, identified with two villages of that name on the south bank of the Ganges River, east of Monghyr The city is often mentioned in early Buddhist literature as a city of importance and was one of the six great cities of northern India during Gautam Buddha's time (6th-5th century BC). It was a centre for foreign trade, and it gave its name to a kingdom later founded in Annam (now in Vietnam).€€€
(See also: Anga , Hinduism, Yoga, Body Mind and Soul)
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| |  |  |  | Kingdom Dictionary: Dream Interpretation
- Chased by animals
Chased by animals This kind of dream is common among children, although adults may experience it frequently as well. Often, it reflects a deeply held fear of the animal doing the chasing. However, it may reveal an anxiety about something completely separate from the animal kingdom. In cases like this, it is important to think about what is chasing you and what your experiences have been with that particular animal. For example, if a relative whom you did not particularly like had a German Shepherd Dog, you may dream about being chased by the dog. This may reveal either the desire of the relative to obtain your attention and affection, or it may validate your fears and anxieties about that person. If you often use animal characterisations of people's personalities, this may be particularly telling. (He's a bear, she's a mother bear, he works like a horse, and so on.) See also Chased by people
Source: iVillage, http://www.ivillage.co.uk
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Chased by animals , Meaning of Dreams about Chased by animals ,
Dream Interpretation Chased by animals )
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Spiritual - Theosophy
Dictionary on
Gwynfydolion
Gwynfydolion (Welsh) In Druidism, when the universe flashed into existence from latency, the Gwynfydolion -- the host of souls that had reached Gwynfyd in a previous life period of the universe -- awoke in Gwynfyd and, looking forth, desired to take infinity (Cylch y Ceugant) by storm. But traveling out from Gwynfyd with this purpose in view, they sank into Abred and began the cycle of incarnations that brought them at last into the human kingdom, whence by self-purification they may reach their native Cylch y Gwynfyd again.
(See also: Gwynfydolion , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Phallic, Phallicism, Phallus
Phallic, Phallicism, Phallus [from Greek phallos penis] The phallus occurs frequently in Greek mythologic and mystical representation: it is carried by Pan; borne in Bacchic processions; carved on the pedestals of the Hermae in the streets of Athens. There is no reason, apart from appropriateness, for preferring or rejecting one part of the body rather than another as a symbol, so that the phallus of Pan may be quite on a par with the wings on the feet of Hermes. But the symbol has gone through stages of degradation, from being an emblem of spiritual generation to one of mere physical procreation, when physical procreation itself, once thought of in purity and with reverence, acquired associations of profligacy, sin, and shame. The words are chiefly used in The Secret Doctrine in reference to the degeneration of ancient doctrine and ritual from their originally exalted form into a materialized form, whether in Hebraic systems, Dionysion or Bacchic rites, Hindu ceremonial, etc. All archaic and ancient mankind was strongly addicted to expressing spiritual and abstract cosmic verities under the forms of things which were concrete and visible. Thus not only has the sun at various times been an emblem of the light of the cosmic spirit or Logos, shining throughout the entire time period of the universe; but the moon has always been the symbol of the lower mind, the brain-mind reflecting the light of the spirit, just as the moon reflects the light of the sun. In this impersonal and abstract manner of representation did the ancients symbolize the formative, creative, or procreative forces or energies of nature under appropriate emblems drawn from the animal kingdom, and most commonly from man himself. Thus it was that the phallus in Classical antiquity stood as the emblem of the abstract creative forces of the universe, as well as the solar system, and even of earth; precisely as the linga in India has always expressed the identic cycle of thought. Likewise the female organ has frequently been used to express the generative and maternally productive powers of nature. Modern European sophistication unwillingly recognizes this truth, and insists in giving to these symbols the most offensive of constructions. Yet even Western religious iconology has followed the same line of thought, and whether we refer to the lamb, or to the serpent or dove, we ascertain exactly the same thing.
(See also: Phallic, Phallicism, Phallus , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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New Age
Spirituality Dictionary on Christian Fundamentalism
Christian Fundamentalism Fundamentalism is a Protestant view that affirms the absolute and unerring authority of the Bible, rules out a scientific or critical study of the scriptures, denies the theory of evolution, and holds that alternate religious views within Christianity or outside are false. A Bible conference of conservative Protestants at Niagara, New York, in 1895 affirmed five doctrinal points that were later named the "five fundamentals": - the verbal inerrancy of scripture,
- the divinity of Jesus,
- the virgin birth,
- the substitutionary atonement, and
- Jesus' bodily resurrection and physical return.
Although these points do not include all the elements of Protestant fundamentalism, they are regularly present in fundamentalist views. A series of volumes entitled The Fundamentals by American, Canadian, and British writers (1910-15) carried the discussion further by attacking Catholic doctrine, Christian Science, Mormon teachings, Darwin's theory of evolution, and liberal theology's critical study of the Bible and denial of miracles. In 1920 C. L. Laws used the term fundamentalist in the Baptist Watchman-Examiner to identify these views. In the North during the 1920s and following, Presbyterians and Baptists, among others, were torn by controversies over fundamentalism. From this struggle came institutions like Westminster Theological Seminary (1929) and new denominations such as the Orthodox Presbyterian Church and the Conservative Baptist Association of America (1947). Interdenominational organizations were also formed, e. g. , the American Council of Christian Churches (1941, to offset the National Council of Churches) and the National Association of Evangelicals (1942). By the 1950s, Neo-Orthodox theology with its emphasis on biblical revelation had changed the theological situation from a standoff between fundamentalists and liberals by developing a middle ground between them. Since the more militant fundamentalist leaders had settled into their own organizations by then, the basis for intragroup fights lessened, and the controversy waned. With the political swing to the Right in the 1980s fundamentalist voices found new support. Attacks on evolution and liberal scholarship fell into the background as some fundamentalists emphasized more positive themes such as conversion, personal and social morality, and a right-wing political agenda. In other groups, however, attacks on nonfundamentalist scholarship came with new vigor. Fundamentalism is characteristically evangelistic. Some ministries combine evangelism with healing. Premillennialism, the view that Jesus will return to earth in visible form and establish a thousand-year kingdom, has frequently been an aspect of the fundamentalist movement. Finally, since the Scopes trial (1925) fundamentalism has waged a war against contemporary science, particularly the theory of evolution. Scientific creationism is one form of the attack. In an attempt to harmonize Genesis 1 and certain scientific arguments, this school holds, for example, that the geologic layers of the earth cannot be used to support the vast time sequences of standard earth science because the catastrophic flood of Noah's day was the source of much of the layering. Core beliefs of the movement are virtually identical with evangelical Christianity. Some fundamentalists, however, later distinguished themselves from evangelicals (or neo-evangelicals) whom they saw as too compromising and ecumenical. The term ÒfundamentalistÓ is a synonym for one who is narrow-minded, bigoted, antiintellectual or divisive.
(See
also: Christian Fundamentalism ,
New Age Spirituality, Body Mind and Soul)
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