karmic:

karmic (kaarmik). Of or pertaining to karma.

(See also: karmic, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

karmic debt

The accumulation of negation in one's karma at any particular time

(See also: Karmic debt, Body Mind and Soul)

Yamadutas

the agents of Yamaraja, the superintendent of death and karmic justice.

(See also: Yamadutas, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

THREEFOLD LAW: Karmic principle that energy that is released is returned three times over.

(See also: THREEFOLD LAW, Paganism, Pagan, Pagan Dictionary)

Adhi-daivika duhkha (Sanskrit). The third of the three kinds of pain. "Evil proceeding from divine causes, or a just Karmic punishment".

(See also: Adhi-daivika duhkha, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

Maharajahs, The Four (Sanskrit). The four great Karmic deities with the Northern Buddhists placed at the four cardinal points to watch mankind.

(See also: Maharajahs, The Four, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

KLESHA -

1. Karmic defilement, hindrance to enlightenment. (Sanskrit )

2. obstacles, poisons, mixed-up feeling, mean notions, angriness, sneaky exploitation’s. (Gary Snyder) (NAD)

(See also: KLESHA, Wiccan Pagan, Paganism, Pagan Dictionary)

Tapas (tapasya): Austerity, practical (i.e., result-producing) spiritual discipline; spiritual force. Literally it means the generation of heat or energy, but is always used in a symbolic manner, referring to spiritual practice and its effect, especially the roasting of karmic seeds, the burning up of karma.

(See also: Tapas, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Protomateria [from Greek protos first, original + Latin materia matter]

The primordial matter which, infilled with the karmic seeds from the preceding manvantara, evolves out of itself the cosmos. In some of its aspects equivalent to subtle prakriti or pradhana.

(See also: Protomateria, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Bala (Sanskrit) Power, strength, might, vigor (cf Latin valor); one of the six functions of action, similar to the ten karmendriya (karmic energies) of Buddhism. In yoga practice the five powers (panchabalani) to be acquired are: complete trust or faith, energy, memory, meditation, and wisdom.

(See also: Bala, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Karma-phala (Sanskrit) (from karma action, consequences + phala fruit)

Karmic fruit; for the individual, "the aggregate consequences of his actions" (BCW 5:106).

(See also: Karma-phala, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Dharmaraja (Sanskrit) Just and righteous king; a title given to Gautama Buddha, and to Yama, the god of the dead, in the latter instance signifying the strict and utterly impartial justice karmically encountered by those who die.

(See also: Dharmaraja, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Lipika (Sanskrit) (from the verbal root lip to write)

A scribe; divine beings connected with karma, recorders who impress on the astral light a record of every act and thought, great or small, in the phenomenal universe. The lipika are active cosmic karmic intelligences, the highest class of architects, which lay down from manvantara to manvantara the tracks of karmic evolution to be followed by all evolving entities within the manvantara about to begin; and these tracks are rigidly begun, and their direction controlled, by the endpoint of the paths of karmic achievement in the preceding manvantara.

They "project into objectivity from the passive Universal Mind the ideal plan of the universe, upon which the 'Builders' reconstruct the Kosmos after every Pralaya, . . . it is they who are the direct amanuenses of the Eternal Ideation -- or, as called by Plato, the 'Divine Thought' " (SD 1:104). The lipika thus are in every sense the agents of karmic destiny, for they are both the vehicles of divine ideation in their work, and yet the expressions of karmic law arising in the past and projected on the background of the future. Their intelligence and vitality permeate their particular universe and all the beings in it, so that the lipikas are stamped with whatever takes place.

The lipikas are among the very highest classes of dhyani-chohans or cosmic spirits in the universe; as entities, they may be thought of as acting from the highest plane of our chain of globes. In a sense they connect, karmically, the planes of pure spirit with those of matter, the cosmically vast with the manifested. These recorders of and in the karmic ledger of the solar system mark the distinctive barrier between the personal ego and the impersonal self, which latter is the noumenon and parent-source of the former. Hence the allegory that they circumscribe the manifested world of matter within the Ring-pass-not -- a mystical way of saying that they karmically circumscribe the limits of manifestation of the worlds of matter within the limits of karmic achievement for the evolving beings, and these limits form the Ring-pass-not.

Because of their lofty position, they are identified with the universal intelligence, as its immediate vehicles or channels. Thus they are not only the channels but the imbodiments of karma, and therefore not only the interpreters or agents of karma, but the recorders or scribes upwards into cosmic ideation of whatever takes place on lower planes. Their function is thus dual: imbodiments, channels, or interpreters of karma to be worked out in the universe in which the lipikas function, and thus agents of cosmic ideation; and second, as the scribes or recorders of the innumerably multitudinous karmic records of the beings below themselves.

The lipikas correspond to the Egyptian forty Assessors of Amenti, to the four Recording Angels of the Qabbalah, the Hindu four Maharajas and chitra-gupta, the Christian seven Angels of the Presence, and to the Book of Life of Revelations. They are directly connected with karma, with the Day of Judgment, or the Day-Be-With-Us, when everything becomes one, all individualities becoming one, yet each knowing itself.

(See also: Lipika, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

THREE FOLD LAW, THE: The only karmic principle of Celtic Paganism. It states that any energy released by the by the caster either positive or negative will return three times over. Also called the Pagan Rede or Law of Responsibility.

(See also: THREE FOLD LAW, Witchcraft, Wicca, Paganism, Pagan Dictionary)

THREE FOLD LAW: a belief that we receive in return three times whatever good or evil we do. A variation of the Karmic law were the retribution ratio is 3 to 1.

(See also: THREE FOLD LAW, Witchcraft, Wicca, Paganism, Pagan Dictionary)

THREEFOLD LAW - the only karmic principle of Celtic Paganism. It states that any energy released by the witch (or anyone else for that matter), either positive or negative will return to the sender 3 X’over. (CMM)

(See also: THREEFOLD LAW, Wiccan Pagan, Paganism, Pagan Dictionary)

Bandha:

Bandha ("bond/bondage"): the fact that human beings are typically bound by ignorance (avidya), which causes them to lead a life governed by karmic habit rather than inner freedom generated through wisdom (vidya, jnana)

(See also: Bandha, Yoga, Yoga Dictionary)

Karman, karma:

Karman, karma ("action"): activity of any kind, including ritual acts; said to be binding only so long as engaged in a self-centered way; the "karmic" consequence of one's actions; destiny

(See also: Karman, karma, Yoga, Yoga Dictionary)

Paramatmic Healing: Genuine love maximally intensified. The method's principle is that no disease is really cured until karma (underlying negative energy) is dealt with. Its theory posits karmic doo-doo.

(See also: Paramatmic Healing, Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Indrani (Sanskrit) (feminine of Indra)

Also Aindri. The consort of Indra, personifying the aindriyaka, the evolution of the elements of senses (SD 2:614). As Indra stands for mahat -- especially for the dual aspect of manas in man -- his marriage to Indrani "because of her voluptuous attractions" may represent the enchaining of the higher manas to the lower because of the karmic links of both with the lower ternary in the human constitution, this union, combination, or marriage manifesting itself as the kama-manasic portion of human consciousness.

(See also: Indrani, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)