Karma: Depending on the culture, the concept of karma has several different interpretations. While some schools of thought use the term to mean a sort of payback for our good and bad deeds, others (notably Buddhist scholars) maintain that karma never means the effect of a good or bad deed, but the deed itself. This initial deed, they argue, sets into motion a chain of events that leads to eiher good or bad situations, depending on the nature of the original deed. Edgar Cayce, on the other hand, taught that the consequences of our actions in this life were not karma, but simply cause and effect. He said that karma was always what we bring into this life as consequences from a past life.

(See also: Karma, Magic, Shamanism, Paganism, Wicca)

Karma - H,N

Refers to the "debt" accumulated against a soul as a result of good or bad actions committed during one's life (or lives). If one accumulates good karma, he will supposedly be reincarnated in a desirable state. If one accumulates bad karma, he will be reincarnated in a less desirable state.

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Karma

Volition, volitional or intentional activity.

Karma is always followed by its fruit, Vipaka. Karma and Vipaka are oftentimes referred to as the law of causality, a cardinal concern in the Teaching of the Buddha.

• Common karma: the difference between personal and common karma can be seen in the following example: Suppose a country goes to war to gain certain economic advantages and in the process, numerous soldiers and civilians are killed or maimed. If a particular citizen volunteers for military service and actually participates in the carnage, he commits a personal karma of killing. Other citizens, however, even if opposed to the war, may benefit directly or indirectly (e.g., through economic gain). They are thus said to share in the common karma of killing of their country.

• Fixed karma: in principle, all karma is subject to change. Fixed karma, however, is karma which can only be changed in extraordinary circumstances, because it derives from an evil act committed simultaneously with mind, speech and body. An example of fixed karma would be a premeditated crime (versus a crime of passion).

 (See also: Karma, Buddhism, Body Mind and Soul)

Karma:

Hindu and Buddhist ethical doctrine of "as one sows, so shall one reap".

See also Reincarnation . Yogic system of action and service.

(See also: Karma, Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)

karma: (Sanskrit) "Action, deed."

One of the most important principles in Hindu thought, karma refers to

á      any act or deed;

á      the principle of cause and effect;

á      a consequence or "fruit of action" (karmaphala) or "after effect" (uttaraphala), which sooner or later returns upon the doer. What we sow, we shall reap in this or future lives. Selfish, hateful acts (papakarma or kukarma) will bring suffering. Benevolent actions (punyakarma or sukarma) will bring loving reactions.

Karma is a neutral, self-perpetuating law of the inner cosmos, much as gravity is an impersonal law of the outer cosmos. In fact, it has been said that gravity is a small, external expression of the greater law of karma. The impelling, unseen power of one's past actions is called adrishta.

The law of karma acts impersonally, yet we may meaningfully interpret its results as either positive (punya) or negative (papa)- terms describing actions leading the soul either toward or away from the spiritual goal. Karma is further graded as: white (shukla), black (krishna), mixed (shukla-krishna) or neither white nor black (ashukla-akrishna). The latter term describes the karma of the jnani, who, as Rishi Patanjali says, is established in kaivalya, freedom from prakriti through realization of the Self. Similarly, one's karma must be in a condition of ashukla-akrishna, quiescent balance, in order for liberation to be attained. This equivalence of karma is called karmasamya, and is a factor that brings malaparipaka, or maturity of anava mala. It is this state of resolution in preparation for samadhi at death that all Hindus seek through making amends and settling differences.

Karma is threefold: sanchita, prarabdha and kriyamana.

-       sanchita karma: "Accumulated actions." The sum of all karmas of this life and past lives.

-       prarabdha karma: "Actions begun; set in motion." That portion of sanchita karma that is bearing fruit and shaping the events and conditions of the current life, including the nature of one's bodies, personal tendencies and associations.

-       - kriyamana karma: "Being made." The karma being created and added to sanchita in this life by one's thoughts, words and actions, or in the inner worlds between lives. Kriyamana karma is also called agami, "coming, arriving," and vartamana, "living, set in motion." While some kriyamana karmas bear fruit in the current life, others are stored for future births.

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Each of these types can be divided into two categories: arabdha (literally, "begun, undertaken;" karma that is "sprouting"), and anarabdha ("not commenced; dormant"), or "seed karma."

In a famed analogy, karma is compared to rice in its various stages. Sanchita karma, the residue of one's total accumulated actions, is likened to rice that has been harvested and stored in a granary. From the stored rice, a small portion has been removed, husked and readied for cooking and eating. This is prarabdha karma, past actions that are shaping the events of the present. Meanwhile, new rice, mainly from the most recent harvest of prarabdha karma, is being planted in the field that will yield a future crop and be added to the store of rice. This is kriyamana karma, the consequences of current actions. In Saivism, karma is one of three principal bonds of the soul, along with anava and maya. Karma is the driving force that brings the soul back again and again into human birth in the evolutionary cycle of transmigration called samsara. When all earthly karmas are resolved and the Self has been realized, the soul is liberated from rebirth. This is the goal of all Hindus.

For each of the three kinds of karma there is a different method of resolution. Nonattachment to the fruits of action, along with daily rites of worship and strict adherence to the codes of dharma, stops the accumulation of kriyamana. Prarabdha karma is resolved only through being experienced and lived through. Sanchita karma, normally inaccessible, is burned away only through the grace and diksha of the satguru, who prescribes sadhana and tapas for the benefit of the shishya. Through the sustained kundalini heat of this extreme penance, the seeds of unsprouted karmas are fried, and therefore will never sprout in this or future lives.

See: diksha, grace.

Like the four-fold edict of dharma, the three-fold edict of karma has both individual and impersonal dimensions. Personal karma is thus influenced by broader contexts, sometimes known as family karma, community karma, national karma, global karma and universal karma.

See: karma, anava, fate, maya, moksha, papa, pasha, punya, sin, soul, karma yoga.

karmasamya: (Sanskrit) "Balance or equipoise of karma."

See: karma.

karmashaya: (Sanskrit) "Holder of karma." Describes the body of the soul,

(See also: Karma, Hinduism, Body Mind and Soul)

Karma: "Action" in Hinduism and Buddhism, often associated with the doctrine of karma.

 (See also: Karma, Eastern Philosophy, Body Mind and Soul)

karma

Material action and its reactions.

(See also: karma, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Karma

Karma of a person means the sum of that individual person's actions in this and previous states of existence, viewed as deciding their fate in future existences. Informal: destiny or fate, following as effect from cause. The origin is from Sanskrit equivalent word meaning 'deeds, sum-of-actions'. Additionally, Karma means "the duty or work" that a person is supposed to perform which is fixed by the Allmighty.

Karma yoga: The discipline of selfless action as a way to perfection instead of following mystic, ascetic, or other spiritual paths. Such a person is called as "Karma yogi".

Karma phala: The fruit (consequence) that a persons gets (either enjoys or bears) depending on his past-Karma.€€€

(See also: Karma, Hinduism, Yoga, Body Mind and Soul)

Karma:

action; the act of doing

(See also: Karma, Yoga, Yoga Dictionary)

karma [kr = to do]: action, work, deed; the sum of the effects of past actions producing results in the life of the world. According to the context, karma can be translated as destiny (the results of past actions) or duty (actions intended to produce good results in the future). In the Vedas, karma means only the action of performing the prescribed rituals.

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Karma - Action; duty.

(See also: Karma, Yoga, Yoga Dictionary)

Karma: In Hindu tradition the karma is the record of all actions from all lives, the consequences for which are determined by the intentions of the act, not the consequences of the act. In Yoga, this is the form of practice that emphasizes work.

 (See also: Karma, Buddhism, Body Mind and Soul)

Karma: One of the central ideas of Hindu philosophy, Karma is literally action of any kind, including ritual acts. But Karma also includes the concept of cause and effect, the spiritual equivalent of Newton's law that every action has an equal an opposite reaction. Karma itself is the action and bad or good karma refers to past actions.

(See also: Karma, Yoga, Yoga Dictionary)

Karma:

In many eastern religions, the load of guilt or innocence carried from one incarnation to the next, determining one’s lot in the next life; often used by American occultists as a general term for moral responsibility, as in “You can do that if you want to, but it’s your karma.”

(See also: Karma, Pagan, Paganism, Pagan Dictionary)

karma:

literally 'action' but also the law of cause and effect; action and reaction

(See also: karma, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

KARMA: Actions operating through the law of cause and effect.

(See also: KARMA, Yoga, Yoga Dictionary)

Karma -

(1) any activity performed in the course of material existence.

(2) pious activities leading to material gain in this world or in the heavenly planets after death.

(3) fate; former acts leading to inevitable results.

(See also: Karma, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

A Dictionary of Karma Terminology. From "A Sanskrit English Dictionary", by Sir Monier Monier-Williams.

For more dictionary entries, see » Karmas Dictionary

karma:

karma - work, action, the law of cause and effect

(See also: karma, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Karma:

Karma: actions operating through the law of  cause and effect.

(See also: Karma, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

karma

Physical, verbal, or mental action; one's destiny as shaped by one's previous actions. Karma is more often used to imply the process of physio-psychic evolution, which is controlled by actions of body, speech, and mind.

According to the laws of karma, no experience is causeless; rather, everything that occurs has its seed in a previous action and every action sows its seed in a successive action that will eventually ripen in accordance with its nature. In brief, an evil deed produces the seed of future suffering, and good deed produces the seed of happiness.

Technically, karma is of two main types: contaminated and non-contaminated. The latter refers to a deed done with awareness of emptiness; this produces no effect on the doer. Contaminated karmas are bad, good, or steady, resulting in lower rebirth, good rebirth, and rebirth in the realm of form, respectively.

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