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Karmas | A Wisdom Archive on Karmas |  | Karmas A selection of articles related to Karmas |  |
| We recommend this article: Karmas - 1, and also this: Karmas - 2. |
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ARTICLES RELATED TO Karmas | |
 |  |  | Karmas: For the Love of Karma
Relationship karma operates in all our relationships and starts in each life with childhood family interactions. Relationships are where we learn fundamental lessons in life through contact with karmic connections and soulmates. Karmic connections or soul groups are people we feel instantly familiar with. We have a sense of connection stemming from a previous life or lives either in a positive or negative setting. Read more here: » Karma: For the Love of Karma |
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 |  |  | Karmas: The Law Of KarmaKarma means not only action, but also the result of an action. The consequence of an action is really not a separate thing. It is a part of the action, and cannot be divided from it. Breathing, thinking, talking, seeing, hearing, eating, etc., are Karmas. Thinking is mental Karma. Karma is the sum total of our acts both in the present life and in the preceding births. Any deed, any thought that causes an effect, is called a Karma. The Law of Karma means the law of causation. Wherever there is a cause, there an effect must be produced. A seed is a cause for the tree which is the effect. The tree produces seeds and becomes the cause for the seeds. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Karma: The Law Of Karma |
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 |  |  | Karmas: How Karma Is FashionedMan is threefold in his nature. He consists of Ichha (desire, feeling), Jnana (knowing) and Kriya (willing). These three fashion his Karma. Behind the action, there are desire and thought. A desire for an object arises in the mind. Then you think how to get it. Then you exert to possess it. Desire, thought and action always go together. They are the three threads, as it were, that are twisted into the cord of Karma. Desire produces Karma Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Karma: How Karma Is Fashioned |
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 |  |  | Karmas: Meaning and Definition of KarmaKarma has quite a karma. Long after India's seers immortalized it in the Vedas, it suffered bad press under European missionaries who belittled it as "fate" and "fatalism," and today finds itself again in the ascendancy as the subtle and all-encompassing principle which governs man's experiential universe in a way likened to gravity's governance over the physical plane. Like gravity, karma was always there in its fullest potency, even when people did not comprehend it. Read more here: » Karma: Meaning and Definition of Karma |
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 |  |  | Karmas: The Working Of The Law of KarmaThe Law of Karma is one of the fundamental doctrines not only in Hinduism, but also in Buddhism, and in Jainism. As a man sows, so he shall reap. This is the Law of Karma. If you do an evil action, you must suffer for it. If you do a good action, you must get happiness. There is no power on this earth which can stop the actions from yielding their fruits. Every thought, every word, every deed is, as it were, weighed in the scales of eternal, divine Justice. The Law of Karma is inexorable. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Karma: The Working Of The Law of Karma |
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 |  |  | Karmas: The Three Kinds Of Karma - Sanchita, Prarabdha and AgamiKarma is of three kinds, viz., Sanchita (accumulated works), Prarabdha (fructifying works) and Kriyamana or Agami (current works). Sanchita is all the accumulated Karmas of the past. Part of it is seen in the character of man, in his tendencies and aptitudes, capacities, inclinations and desires, etc. Tendencies come from this. Prarabdha is that portion of the past Karma which is responsible for the present body. That portion of the Sanchita Karma which influences human life in the present incarnation is called Prarabdha. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Karma: The Three Kinds Of Karma - Sanchita, Prarabdha and Agami |
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 |  |  | Karmas: Karma in the
Flesh Often when we suffer from a physical condition either minor or severe, it is a link in a chain of sequences that began centuries ago. Some illnesses and afflictions are Karmic. Knowing the cosmic relevance if it is karmic can lead to an understanding of the disease or illness on various levels. To consciously know this alone can have a transforming effect upon our lives today. Just understanding our situation can enable us to come to terms with it, which in turn can enable us to achieve vital equilibrium at higher levels of being and integration as well. Read more here: » Karma: Karma in the
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 |  |  | Karmas: As You Sow, So You ReapWhatever you sow by your actions come back to you. If you make others happy through service, charity and kind acts, you sow happiness like a seed; and it will give you the fruit of happiness. If you make others unhappy through harsh words, insult, ill-treatment, cruel acts, oppression, etc., you sow unhappiness like a seed; and it will give you the fruit of pain, suffering, misery and unhappiness. This is the immutable Law of Karma. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Karma: As You Sow, So You Reap |
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