karma yogi:

person who is selflessly devoted to work

(See also: karma yogi, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

karma-yogi:

karma-yogi. Yogi who dedicates his actions to God.

(See also: karma-yogi, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

KARMA YOGI(N): one who practises the Yoga of selfless service

(See also: KARMA YOGI, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Serve, Love, Give

Become a Karma Yogi and work for the well-being of the world. You must do universal service in order to attain the state of being one with the universal consciousness.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Karma Yogi: Serve, Love, Give - Become a Karma Yogi

If you are a Karma Yogi, the activities of life are simply a God given activity to serve Him. A Karma Yogi keeps on working with "detached involvement". As you sow, so shall you reap" is an old and true saying. It points out the law of cause and effect which forms one of the fundamental laws of the Universe."

Read more here: » Karma Yoga: A short introduction to Karma Yoga

Karma Yoga Lesson XI

The dullness in Karma Yogi's life; The power of cumulation; Dryness; The Air trial, without programme; Reversion; The task one of changing the center; The need for watchfulness.

Read more here: » Karma Yoga: Karma Yoga - Lesson XI (of XI )

Karma Yoga Lesson X

The Karma Yogi that has got beyond selfishness; The modern problem; The substitute for Asceticism; Vicarious suffering; The East requires a different praxis; Schemes for the Western (Vani) social worker; His ideal to be the Sun; Sun worship; A mantra.

Read more here: » Karma Yoga: Karma Yoga - Lesson X (of XI )

The essence of yoga is humility! Therefore, it is not surprising that the symbol of yoga or yogamudra is a posture that fosters an attitude of humility. Can one say more on the importance and vital significance of humility in the practice and philosophy of yoga? The phrase 'practice and philosophy' itself is redundant because, in Indian Ontological systems, philosophy translates as darsana , which suggests a first-hand personal experience of the seeker. So, philosophy in India was totally devoid of mere armchair ruminations or meanderings of white collared scientists in their ivory towers.

Read more here: » Yoga Philsophy: Yoga and humility

Karma Yoga Lesson I

What the West thinks of Eastern Yogi methods; History of Karma Yoga Buddhist and Jain views thereof; Their Law of Karma The Hindu view and caste system; "In the beginning was the Deed"; Free will and Predestination; The doubter dissected; The Power and Nature of Faith; Mantra.

Read more here: » Karma Yoga: Karma Yoga - Lesson I (of XI )

Yoga is union with the infinite through meditation and Samadhi.

A Yogi is freed from Karma or the law of cause and effect, from births and deaths and from the trammels of mind and flesh.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Yoga: The Quintessence Of Yoga

The word ' Yog ’ is derived from the verb yuj which means to yoke, to join, to connect. The end of life is to yoke oneself to the holy spirit i.e., the Paramchaitanya. Hindu scriptures enlighten us on the various ways or margas of doing so. The union with the holy spirit is possible through Gyan Yog, Karma Yog, Bhakti Marg, Mantra Yog, Raj Yog, Sanyas Marg or Hath Yog.

The rishi-munis have particularly adopted the Gyan Yog which is possible only through Dhyan . For the householder, Karma Yog and Bhakti Marg are the most practical ways of attaining moksha. Ascetics have developed the knowledge of mantra-tantra . Hath Yogis have evolved various Aasanas, postures and occult practices for awakening the Kundalini. Shri Aadishakti Shri Mataji Nirmaladevi has advocated the Sahaj Yog for householders to attain the Parmachaitanya through the raising of the Kundalini.

(See also: Sahaj Yog, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

The different yoga schools simply adhere to different applications of inner discipline, all of which ultimately lead to the liberation of the soul and to a unique understanding of the Divine Unity. The schools are merely named according to the yogi's objective of self-transformation and the instrument chosen for such anticipated change. The yoga schools are: Ashtanga Yoga, Purna Yoga, Integral Yoga, Bhakti Yoga, Karma Yoga, Raja Yoga, Ashtanga Yoga, Kundalini Yoga, Hatha Yoga, Mantra Yoga,and Tantra Yoga.

Read more here: » Yoga Schools: The different Schools of Yoga

Tamas and Rajas constitute the covering or veil. This veil is removed by the practice of Pranayama. After the veil is removed, the real nature of the soul is realised. The Chitta is by itself made up of Sattvic particles, but it is enveloped by Rajas and Tamas, just as the fire is enveloped by smoke. There is no purificatory action greater than Pranayama. Pranayama gives purity, and the light of knowledge shines.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

Read more here: » Pranayama: Importance Of Pranayama

"As you sow, so shall you reap" is an old and true saying. It points out the law of cause and effect which forms one of the fundamental laws of the Universe."

Karma Yoga is the path of detached action and selfless service. At this point, you may ask, how could action be detached if a goal or mission is to be accomplished!

Now, the secret of right activity is to do the action with full dedication and enthusiasm in the correct manner and mode of operation but you need not anticipate or be anxious about the consequences or result of this action.

(See also: Yoga Systems, Yoga, Yoga and Health, Yoga Systems, Yoga Positions)

Karma Yoga Lesson IX

All worship began as the worship of the dead, The offer of thilah, good thoughts, and akshatas undying affection to the manes; The tarpana; The fire mystery; The use of incense; the modern fire worship suggested; The Lord's prayer and Fateha; The obligations to other lives in Nature; The Eucharist; The duty to the Universal Mind, Brahma.

Read more here: » Karma Yoga: Karma Yoga - Lesson IX (of XI )

Karma Yoga is selfless service unto humanity. The important point is to serve humanity without any attachment or egoism. The central teaching of the Gita is non-attachment to work. Lord Krishna says: "Work incessantly. Your duty is to work but not expect the fruits thereof."

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Karma Yoga: Gist of Karma Yoga

Karma Yoga Lesson VI

Detachment; Accept the universe of thought without being affected by it; Avoid cosmogony; You Call change your environment; True vairagya or detachment; Change your point of view; The tangle of thought; The use of the "Neti," "Neti" mantra.

Read more here: » Karma Yoga: Karma Yoga - Lesson VI (of XI )

Karma yoga is the yoga of action or work; specifically, karma yoga is the path of dedicated work: renouncing the results of our actions as a spiritual offering rather than hoarding the results for ourselves.

Karma is both action and the result of action. What we experience today is the result of our karma--both good and bad--created by our previous actions. This chain of cause and effect that we ourselves have created can be snapped by karma yoga: fighting fire with fire, we use the sword of karma yoga to stop the chain reaction of cause and effect.

Read more here: » Karma Yoga: The Path of Work - Karma Yoga

 The word "yoga" often brings to mind a classroom of students attired in exercise clothing attempting to stretch their bodies into different postures. A more traditional yoga class will even include instruction in breathing techniques, concentration, meditation, and positive thinking. In the media today, yoga is often associated with health benefits such as stress reduction, lower blood pressure, and an overall decrease in illness and hospitalization rates. This is the Western idea of yoga. If we look to the Eastern approach, where yoga is a part of the great Hindu and Buddhist traditions, we find that yoga is all of these things but much, much more as well.

Read more here: » Yoga: Serve, Love, Meditate, Realize - The Inner Teachings of Yoga

Karma has quite a karma. Long after India's seers immortalized it in the Vedas, it suffered bad press under European missionaries who belittled it as "fate" and "fatalism," and today finds itself again in the ascendancy as the subtle and all-encompassing principle which governs man's experiential universe in a way likened to gravity's governance over the physical plane. Like gravity, karma was always there in its fullest potency, even when people did not comprehend it.

Read more here: » Karma: Meaning and Definition of Karma