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Karma - New Age and Theosophy

A Wisdom Archive on Karma - New Age and Theosophy

Karma - New Age and Theosophy

A selection of articles related to Karma - New Age and Theosophy

We recommend this article: Karma - New Age and Theosophy - 1, and also this: Karma - New Age and Theosophy - 2.
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Karma, Karma - Analogs of Karma - God the judge, Karma - Buddhism, Karma - Karma in the Dharma-based religions, Karma - New Age and Theosophy, Karma - Psychology, Karma - Western interpretation, Edgar Cayce on Karma, Karma in Hinduism, Yuanfen, Bible and reincarnation, Reincarnation, Ethic of reciprocity, Born again, Sin, Theosophy, Spiritism, Esoteric Christianity, Markandeyar, the hindu saint elevated by grace.

ARTICLES RELATED TO Karma - New Age and Theosophy

Karma - New Age and Theosophy: Encyclopedia - Karma

Karma or "Karm"(Sanskrit: कर्म from the root kri, "to do", meaning deed) or Kamma (Pali: meaning action, effect, destiny) is a term in several eastern religions that comprises the entire cycle of cause and effect. Karma is a sum of all that an individual has done and is currently doing. The effects of those deeds actively create present and future experiences, thus making one responsible for one's own life. In religions that incorporate reincarnation, karma extends through one's present ...

Including:

Read more here: » Karma: Encyclopedia - Karma

Karma - New Age and Theosophy: New Age Spirituality Dictionary on Karma

Karma

(Sanskrit "deed," "action," "ritual," "result") A central Indian term with various meanings.

1)    Any mental, verbal, or physical action or intention, especially a morally correct or textually prescribed activity.

2)    The results or consequences of actions or intentions.

3)    The Hindu principle of cause and effect, originally developed in South Asian religions, that determines one's past, current, and future existences. Everything we do produces some effect, now or later, on the physical or astral planes. Representing neither good nor evil, all actions and events cause corresponding actions and events in the past or future (including past and future lives through reincarnation).

4)    Ritual activity, particularly the ancient Indian rites propitiating a pantheon of gods as prescribed in the Vedic texts. Ritual performance might be done to meet religious obligations, such as initiation into the community, to honor one's ancestors, or to fulfill individual desires such as wealth, progeny, or immortality. The results of ritual, which are also called karma, were sometimes interpreted as "unseen" (apurva), that is, postponed or not yet noticeable in order to explain apparently delayed consequences. While all could admit that actions would eventually bear consequences, the doctrine of unseen results provoked lively debate and reconsideration of the importance of ritual.

5)    The erroneous western interpretation: That the good and bad deeds that we do adds and subtracts from our accumulated record, our karma. At the end of our life, we are rewarded or punished according to our karma by being reincarnated into either a painful or good new life.

(see Karma)

 

(See also: Karma, New Age Spirituality, Body Mind and Soul)

 

Karma - New Age and Theosophy: New Age Spirituality Dictionary on Karma

Karma

(Sanskrit "deed," "action," "ritual," "result") A central Indian term with various meanings.

1)    Any mental, verbal, or physical action or intention, especially a morally correct or textually prescribed activity.

2)    The results or consequences of actions or intentions.

3)    The Hindu principle of cause and effect, originally developed in South Asian religions, that determines one's past, current, and future existences. Everything we do produces some effect, now or later, on the physical or astral planes. Representing neither good nor evil, all actions and events cause corresponding actions and events in the past or future (including past and future lives through reincarnation).

4)    Ritual activity, particularly the ancient Indian rites propitiating a pantheon of gods as prescribed in the Vedic texts. Ritual performance might be done to meet religious obligations, such as initiation into the community, to honor one's ancestors, or to fulfill individual desires such as wealth, progeny, or immortality. The results of ritual, which are also called karma, were sometimes interpreted as "unseen" (apurva), that is, postponed or not yet noticeable in order to explain apparently delayed consequences. While all could admit that actions would eventually bear consequences, the doctrine of unseen results provoked lively debate and reconsideration of the importance of ritual.

5)    The erroneous western interpretation: That the good and bad deeds that we do adds and subtracts from our accumulated record, our karma. At the end of our life, we are rewarded or punished according to our karma by being reincarnated into either a painful or good new life.

(see Karma)

 

(See also: Karma, New Age Spirituality, Body Mind and Soul)

 

Karma - New Age and Theosophy: : Kalki about Karma

Does an enlightened person have karma?
Will karma not end at any point of time?

Kalki, or Sri Kalki Bhagavan, the founder of Golden Age Foundation, is considered to be the Kalki Avatar capable of bringing enlightenment and to introduce the Golden Age. Here he is commenting on Karma.

Read more here: » Kalki about Karma

Karma - New Age and Theosophy: Meaning and Definition of Karma

Karma has quite a karma. Long after India's seers immortalized it in the Vedas, it suffered bad press under European missionaries who belittled it as "fate" and "fatalism," and today finds itself again in the ascendancy as the subtle and all-encompassing principle which governs man's experiential universe in a way likened to gravity's governance over the physical plane. Like gravity, karma was always there in its fullest potency, even when people did not comprehend it.

 

Read more here: » Karma: Meaning and Definition of Karma

Karma - New Age and Theosophy: The Law Of Karma

Karma means not only action, but also the result of an action. The consequence of an action is really not a separate thing. It is a part of the action, and cannot be divided from it. Breathing, thinking, talking, seeing, hearing, eating, etc., are Karmas. Thinking is mental Karma. Karma is the sum total of our acts both in the present life and in the preceding births.

 

Any deed, any thought that causes an effect, is called a Karma. The Law of Karma means the law of causation. Wherever there is a cause, there an effect must be produced. A seed is a cause for the tree which is the effect. The tree produces seeds and becomes the cause for the seeds.

 

Excerpt from All About Hinduism by Sri Swami Sivananda

 

Read more here: » Karma: The Law Of Karma

Karma - New Age and Theosophy: The Christ of the New Age Movement Part II

"Who do you say I am?" (Luke 9:20, NIV) The question was first asked of Peter by Christ nineteen centuries ago, and has continued since then to the present day to be the litmus test of spiritual authenticity. Perhaps never in the history of the Christian church has this question been more relevant than it is today. One reason for this is that New Agers have taken the New Testament sculpture (if you will) of Christ, crafted an esoteric/mystical chisel, and hammered away at this sculpture until a completely new image has been formed.

 

Part I of II on New Age Christology, written Ron Rhodes

 

Read more here: » New Age Movement: The Christ of the New Age Movement Part II

Karma - New Age and Theosophy: New Age vs. Vedic tradition

A critical in-depth analysis of the differences and similarities between the New Age movement and the Vedic traditions by Henry Makow PhD

 

Read more here: » New Age Spirituality: New Age vs. Vedic tradition

Karma - New Age and Theosophy: Creating Sat Karma

Karma is the most widely used term in popular spirituality (with an exception of Semitic religions; Christianity, Judaism and Islam). Karma is believed to decide ones progress or failure both in the material as well as spiritual spheres, in terms of health, wealth and even attainment of enlightenment. Karma is one of the cosmic or natural laws governing the universe. Though cosmic laws cannot be defined and can only be understood through application and observation, we will try to define it as much as possible.

Read more here: » Karma: Creating Sat Karma

Karma - New Age and Theosophy: For the Love of Karma

Relationship karma operates in all our relationships and starts in each life with childhood family interactions. Relationships are where we learn fundamental lessons in life through contact with karmic connections and soulmates. Karmic connections or soul groups are people we feel instantly familiar with. We have a sense of connection stemming from a previous life or lives either in a positive or negative setting.

 

Read more here: » Karma: For the Love of Karma

Karma - New Age and Theosophy: Defining The New Age

Defining The New Age

Semanticists, theologians and the third estate have been drafting theses and definitions for almost two thousand years with regard to Christianity. In fact it most probably would have been easier and more feasible to outline what Christianity was not. Similar problems exist concerning any universally acceptable statement of meaning in connection with the term "New Age."

 

Read more here: » New Age: Defining The New Age

Karma - New Age and Theosophy: The Relation Between Reincarnation

We cannot discuss reincarnation sensibly without talking about the Laws of Karma. Karma is nothing other than the Universal law of cause and effect. It is a law that is embedded in this Universe and is not present in the same way that you in third dimension experience in the higher dimensions or the multi-dimensional realities.

Read more here: » Reincarnation Karma: The Relation Between Reincarnation

Karma - New Age and Theosophy: The Christ of the New Age Movement Part II

"Who do you say I am?" (Luke 9:20, NIV) The question was first asked of Peter by Christ nineteen centuries ago, and has continued since then to the present day to be the litmus test of spiritual authenticity. Perhaps never in the history of the Christian church has this question been more relevant than it is today. One reason for this is that New Agers have taken the New Testament sculpture (if you will) of Christ, crafted an esoteric/mystical chisel, and hammered away at this sculpture until a completely new image has been formed.

 

Part II of II on New Age Christology, written by Ron Rhodes

 

Read more here: » New Age Movement: The Christ of the New Age Movement Part II

Karma - New Age and Theosophy: Karma Yoga - Lesson VII (of XI )

Karma Yoga Lesson VlI

Janaka and Shuka; Living as kings do; Helping humanity and geocentricity; Teaching the law, guarding oneself; Every act to be a sacrament.

 

Read more here: » Karma Yoga: Karma Yoga - Lesson VII (of XI )

Karma - New Age and Theosophy: Karma Yoga - Lesson II (of XI )

Karma Yoga Lesson II

Creed and Sradha, their etymology; Man defined; Fear and doubt, divisions of man, The dangers of inaction; The cant of Kant's categorical imperative; "Do what thou wilt shall be the whole of the Law" the mantra here.

 

Read more here: » Karma Yoga: Karma Yoga - Lesson II (of XI )

Karma - New Age and Theosophy: Karma Yoga - Lesson I (of XI )

Karma Yoga Lesson I

What the West thinks of Eastern Yogi methods; History of Karma Yoga Buddhist and Jain views thereof; Their Law of Karma The Hindu view and caste system; "In the beginning was the Deed"; Free will and Predestination; The doubter dissected; The Power and Nature of Faith; Mantra.

 

Read more here: » Karma Yoga: Karma Yoga - Lesson I (of XI )

Karma - New Age and Theosophy: Physical Sat Karma

About Karma. How to remove bad karma, and how to increase good karma? Physical sat karma is the positive karma that one earns through right words and action. The article describes the different actions that can be taken in order to influence the karma.

Read more here: » Karma: Physical Sat Karma

Karma - New Age and Theosophy: The roots of the New Age Movement Part I

The New Age movement is hardly novel! Its philosophy is rooted in ancient traditions, often based on mystical experiences, each within a different context.

 

Part I of II, written by Michael Rogge

 

Read more here: » New Age Spirituality: The roots of the New Age Movement Part I

Karma - New Age and Theosophy: Karma Yoga - Lesson V (of XI )

Karma Yoga Lesson V

Further study of thought; Contacting thought; Enjoying every thought; Especially painful thought; Keeping a notebook, for study, after meditation; Meaning of suffering; The fire trial; Mantra for this lesson (Maatra-asparsa-astu) contact, suffer, everything.

 

Read more here: » Karma Yoga: Karma Yoga - Lesson V (of XI )

Karma - New Age and Theosophy: Karma Yoga - Lesson VI (of XI )

Karma Yoga Lesson VI

Detachment; Accept the universe of thought without being affected by it; Avoid cosmogony; You Call change your environment; True vairagya or detachment; Change your point of view; The tangle of thought; The use of the "Neti," "Neti" mantra.

 

Read more here: » Karma Yoga: Karma Yoga - Lesson VI (of XI )

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Karma
YouTube Videos
related to
Karma
Index of Articles
related to
Karma
Index of Articles
related to
Karma - New Age and Theos...
Glossary
related to
Karma



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