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Karma - New Age and Theosophy | A Wisdom Archive on Karma - New Age and Theosophy |  | Karma - New Age and Theosophy A selection of articles related to Karma - New Age and Theosophy |  |
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Karma, Karma - Analogs of Karma - God the judge, Karma - Buddhism, Karma - Karma in the Dharma-based religions, Karma - New Age and Theosophy, Karma - Psychology, Karma - Western interpretation, Edgar Cayce on Karma, Karma in Hinduism, Yuanfen, Bible and reincarnation, Reincarnation, Ethic of reciprocity, Born again, Sin, Theosophy, Spiritism, Esoteric Christianity, Markandeyar, the hindu saint elevated by grace.
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ARTICLES RELATED TO Karma - New Age and Theosophy | |
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New Age
Spirituality Dictionary on Karma
Karma (Sanskrit "deed," "action," "ritual," "result") A central Indian term with various meanings. 1) Any mental, verbal, or physical action or intention, especially a morally correct or textually prescribed activity. 2) The results or consequences of actions or intentions. 3) The Hindu principle of cause and effect, originally developed in South Asian religions, that determines one's past, current, and future existences. Everything we do produces some effect, now or later, on the physical or astral planes. Representing neither good nor evil, all actions and events cause corresponding actions and events in the past or future (including past and future lives through reincarnation). 4) Ritual activity, particularly the ancient Indian rites propitiating a pantheon of gods as prescribed in the Vedic texts. Ritual performance might be done to meet religious obligations, such as initiation into the community, to honor one's ancestors, or to fulfill individual desires such as wealth, progeny, or immortality. The results of ritual, which are also called karma, were sometimes interpreted as "unseen" (apurva), that is, postponed or not yet noticeable in order to explain apparently delayed consequences. While all could admit that actions would eventually bear consequences, the doctrine of unseen results provoked lively debate and reconsideration of the importance of ritual. 5) The erroneous western interpretation: That the good and bad deeds that we do adds and subtracts from our accumulated record, our karma. At the end of our life, we are rewarded or punished according to our karma by being reincarnated into either a painful or good new life. (see Karma) (See also: Karma, New Age Spirituality, Body Mind and Soul)
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|  |  |  | Karma - New Age and Theosophy:
New Age Spirituality
Dictionary on
Karma Karma (Sanskrit "deed," "action," "ritual," "result") A central Indian term with various meanings. 1) Any mental, verbal, or physical action or intention, especially a morally correct or textually prescribed activity. 2) The results or consequences of actions or intentions. 3) The Hindu principle of cause and effect, originally developed in South Asian religions, that determines one's past, current, and future existences. Everything we do produces some effect, now or later, on the physical or astral planes. Representing neither good nor evil, all actions and events cause corresponding actions and events in the past or future (including past and future lives through reincarnation). 4) Ritual activity, particularly the ancient Indian rites propitiating a pantheon of gods as prescribed in the Vedic texts. Ritual performance might be done to meet religious obligations, such as initiation into the community, to honor one's ancestors, or to fulfill individual desires such as wealth, progeny, or immortality. The results of ritual, which are also called karma, were sometimes interpreted as "unseen" (apurva), that is, postponed or not yet noticeable in order to explain apparently delayed consequences. While all could admit that actions would eventually bear consequences, the doctrine of unseen results provoked lively debate and reconsideration of the importance of ritual. 5) The erroneous western interpretation: That the good and bad deeds that we do adds and subtracts from our accumulated record, our karma. At the end of our life, we are rewarded or punished according to our karma by being reincarnated into either a painful or good new life. (see Karma) (See also: Karma, New Age Spirituality, Body Mind and Soul)
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 |  |  | Karma - New Age and Theosophy: Meaning and Definition of KarmaKarma has quite a karma. Long after India's seers immortalized it in the Vedas, it suffered bad press under European missionaries who belittled it as "fate" and "fatalism," and today finds itself again in the ascendancy as the subtle and all-encompassing principle which governs man's experiential universe in a way likened to gravity's governance over the physical plane. Like gravity, karma was always there in its fullest potency, even when people did not comprehend it. Read more here: » Karma: Meaning and Definition of Karma |
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 |  |  | Karma - New Age and Theosophy: The Law Of KarmaKarma means not only action, but also the result of an action. The consequence of an action is really not a separate thing. It is a part of the action, and cannot be divided from it. Breathing, thinking, talking, seeing, hearing, eating, etc., are Karmas. Thinking is mental Karma. Karma is the sum total of our acts both in the present life and in the preceding births. Any deed, any thought that causes an effect, is called a Karma. The Law of Karma means the law of causation. Wherever there is a cause, there an effect must be produced. A seed is a cause for the tree which is the effect. The tree produces seeds and becomes the cause for the seeds. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Karma: The Law Of Karma |
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 |  |  | Karma - New Age and Theosophy: The Christ of the New Age Movement
Part II"Who do you say I am?" (Luke 9:20, NIV) The question was first asked of Peter by Christ nineteen centuries ago, and has continued since then to the present day to be the litmus test of spiritual authenticity. Perhaps never in the history of the Christian church has this question been more relevant than it is today. One reason for this is that New Agers have taken the New Testament sculpture (if you will) of Christ, crafted an esoteric/mystical chisel, and hammered away at this sculpture until a completely new image has been formed. Part I of II on New Age Christology, written Ron Rhodes Read more here: » New Age Movement: The Christ of the New Age Movement
Part II |
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 |  |  | Karma - New Age and Theosophy: For the Love of KarmaRelationship karma operates in all our relationships and starts in each life with childhood family interactions. Relationships are where we learn fundamental lessons in life through contact with karmic connections and soulmates. Karmic connections or soul groups are people we feel instantly familiar with. We have a sense of connection stemming from a previous life or lives either in a positive or negative setting. Read more here: » Karma: For the Love of Karma |
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 |  |  | Karma - New Age and Theosophy: Defining The New AgeDefining The New Age Semanticists, theologians and the third estate have been drafting theses and definitions for almost two thousand years with regard to Christianity. In fact it most probably would have been easier and more feasible to outline what Christianity was not. Similar problems exist concerning any universally acceptable statement of meaning in connection with the term "New Age." Read more here: » New
Age: Defining The New Age |
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 |  |  | Karma - New Age and Theosophy: The Christ of the New Age Movement
Part II"Who do you say I am?" (Luke 9:20, NIV) The question was first asked of Peter by Christ nineteen centuries ago, and has continued since then to the present day to be the litmus test of spiritual authenticity. Perhaps never in the history of the Christian church has this question been more relevant than it is today. One reason for this is that New Agers have taken the New Testament sculpture (if you will) of Christ, crafted an esoteric/mystical chisel, and hammered away at this sculpture until a completely new image has been formed. Part II of II on New Age Christology, written by Ron Rhodes Read more here: » New Age Movement: The Christ of the New Age Movement
Part II |
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