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Karma - Analogs of Karma - God the judge | A Wisdom Archive on Karma - Analogs of Karma - God the judge |  | Karma - Analogs of Karma - God the judge A selection of articles related to Karma - Analogs of Karma - God the judge |  |
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Karma, Karma - Analogs of Karma - God the judge, Karma - Buddhism, Karma - Karma in the Dharma-based religions, Karma - New Age and Theosophy, Karma - Psychology, Karma - Western interpretation, Edgar Cayce on Karma, Karma in Hinduism, Yuanfen, Bible and reincarnation, Reincarnation, Ethic of reciprocity, Born again, Sin, Theosophy, Spiritism, Esoteric Christianity, Markandeyar, the hindu saint elevated by grace.
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ARTICLES RELATED TO Karma - Analogs of Karma - God the judge | |
 |  |  | Karma - Analogs of Karma - God the judge: Encyclopedia II - Karma - Analogs of Karma - God the judgeIf we accept that the basic ethical purpose of Karma is to behave responsibly, and that the tenet of Karma may be simply stated 'if you do good things, good things will happen to you - if you do bad things, bad things will happen to you', then it is possible for us to identify analogs with other religions that do not rely on Karma as a metaphysical assertion or doctrine.
Karma does not specifically concern itself with salvation - it is just as important within a basic socio-ethical stance. However, as a mechanic, Karma can be identifi ...
See also:Karma, Karma - Karma in the Dharma-based religions, Karma - Hinduism, Karma - Buddhism, Karma - Analogs of Karma - God the judge, Karma - Western interpretation, Karma - New Age and Theosophy, Karma - Psychology Read more here: » Karma: Encyclopedia II - Karma - Analogs of Karma - God the judge |
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Living Tradition of Sahaj MargSahaja Yoga: The Living Tradition of Sahaj Marg
The Raja Yoga system
known as "Sahaj Marg" is still relatively obscure in the West, even
among Yoga aficionados. This is largely due to the fact that Sahaj Marg has
been a low-key, word-of-mouth practice. Works by the lineage of Sahaj Marg
Masters, published under the auspices of the Shri Ram Chandra Mission (SRCM),
are difficult to locate, and beyond the abhyasis or practitioners of
Sahaj Marg, few are aware that SRCM centers have been established worldwide
since the Mission was founded in India fifty years ago.
Read more here: » Sahaja Yoga: The
Living Tradition of Sahaj Marg |
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 |  |  | Karma - Analogs of Karma - God the judge: Kundalini and Sahaja Yoga (Spontaneous Yoga)Kundalini
Awakening
Kundalini
awakening or pranic awakening and its cross-tradition similars-the spontaneous
spinal rockings known in Judaism as davening and in
Sufisim as zikr; the "taken-over"
gyrations of gospel "holy ghost" shaking and dancing and
charismatic/pentacostal "mani-festations"; the Dionysian
"revel"; Quakerisms and Shakerism's autonomic quaking and shaking;
Tai Chi guided by chi itself; the shamanic trance-dance;
Buddhisms and Raja-Yogas effortless "straight back" (uju-kaya)
meditation; the yogically derived ecstatic belly-dance and Flamenco; and even
the full-bodied, spontaneous Reichian "reflex"-literally embody the
spiritual path.
Read more here: » Kundalini
Awakening: Kundalini and Sahaja Yoga (Spontaneous Yoga) |
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 |  |  | Karma - Analogs of Karma - God the judge: Why sexuality?Tantra: Why sexuality?
In the act of
lovemaking the couple embodies the dyadic wholeness of the Supreme. TANTRIC
sexual union resonates with the very foundational energies of the Universe: it
captures, magnifies and re-directs the essential Cosmic Power of Life. It is
therefore not by chance that sexual intercourse brings the most intense
emotional experience that the human being can have while in the flesh.
Therefore TANTRA uses it predominantly to create that overwhelming unifying
energy. The erotic impulse stirs up the KUNDALINI energy so that it can rise,
through the subtle duct of power along the spine, to the highest center of
power above the head. This process renders the adept immortal:
Read more here: » Tantra Yoga: Why sexuality? |
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Bhakti Yoga Dictionary on Anubhava
Anubhava - one of the five essential ingredients of rasa. The actions which display or reveal the spiritual emotions situated within the heart are called anubhavas. The anubhavas are thirteen in number: 1) nrtya (dancing) , 2) vilunthita (rolling on the ground) , 3) gita (singing) , 4) krosana (loud crying) , 5) tanu-motana (writhing of the body) , 6) hunkara (roaring) , 7) jrmbhana (yawning) , 8) svasa-bhua (breathing heavily) , 9) loka-anapeksita (giving up concern for public image) , 10) lalasrava (salivating) , 11) atta-hasa (loud laughter) , 12) ghurna (staggering about) , and 13) hikka (a fit of hiccups).
(See also:
Anubhava , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind
and Soul)
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Supreme Union of Body, Mind, Soul with the Patanjali Yoga SutrasThe
Sanskrit word 'yoga' is derived from the root verb yuj, which means union. The supreme
union of individual mind and cosmic mind is yoga. In his Yogasutras , Patanjali advocated the
eight-fold path of astanga yoga . Its eight limbs are: yama (self-restraint), niyama (life-regulating moral rules
and observances), asana (postures of bodily restfulness), pranayama (breath control), pratyahar (withdrawal of senses), dharana
(fixing the
mind on the Supreme), dhyana (absorption of self), and samadhi (liberation of the soul).
Read more here: » Patanjali Yoga Sutras:
Supreme Union of Body, Mind, Soul with the Patanjali Yoga Sutras |
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 |  |  | Karma - Analogs of Karma - God the judge:
Kundalini Yoga - Mudras and BandhasMudras and Bandhas are certain postures of
the body by which Kundalini is successfully awakened. In Gheranda Samhita, the
description of 25 Mudras and Bandhas, is given. The following 12 are the most
important:-,, 1. Mula Bandha, 2. Jalandhara Bandha, 3. Uddiyana Bandha, 4.
Maha Mudra, 5. Maha Bandha, 6. Maha Vedha, 7. Yoga Mudra, 8. Viparitakarani
Mudra, 9. Khechari Mudra, 10. Vajroli Mudra, 11. Shakti Chalana Mudra, 12. Yoni
Mudra.
From "Kundalini
Yoga" by Sri Swami Sivananda
Read more here: » Mudras and Bandhas:
Kundalini Yoga - Mudras and Bandhas |
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