kamya:

kamya (kaamya). Desirable.

(See also: kamya, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Kamya-karma - religious rites performed to obtain some specific material benefit.

(See also: Kamya-karma, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

kamya-karma

Optional Vedic rituals performed for personal gain.

(See also: kamya-karma, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Purva Mimamsa or Karma-Mimamsa is an enquiry into the earlier portion of the Vedas, an enquiry into the ritual of the Vedas or that portion of the Vedas which is concerned with the Mantras and the Brahmanas only. The Purva Mimamsa is so called, because it is earlier (Purva) than the Uttara Mimamsa, not so much in the chronological as in the logical sense.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Purva Mimamsa: Hindu Philosophy - The Purva Mimamsa

The Vedas contain revelations of the eternal Truth. The culture of a community or a nation is derived from the values that people live and uphold in their lives. The word Veda is derived from the Sanskrit vid , to know.

They contain knowledge in every field of worldly science , under the following broad headings - the sadangas or six limbs: Siksa or phonetics, kalpa or the code of rituals, vyakarana or grammar, nirukta or etymology, chandas or literature, and jyotish or astronomy. Along with these, four upvedas o r subvedas consist of the four sciences: Ayurveda or medicine, dhanurveda or new archery, gandharvaveda or music and sthapatyaveda or architecture

(See also: Vedas, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

kamya-karma:

kamya-karma (kaamya-karma). Acts done to gain the fruits thereof.

(See also: kamya-karma, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Agnibahu (Sanskrit) (from agni fire + bahu arm from bahu much, abundant)

Arm of fire, smoke; as a proper noun, a son of Svayambhuva, the first manu, called law-giver because he laid down the sacred laws that should govern the soul as well as rules for harmonious and orderly living. Agnibahu, who adopted the religious life, is also named as one of the ten sons of Svayambhuva's son Priyavarta by Kamya (cf VP 2:1).

Agnibahu or Agnivahu is given as the first of seven rishis who will live in the fourteenth manvantara yet to come (our present world period being the seventh or Vaivasvata).

(See also: Agnibahu, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

japa: (Sanskrit) "Incantation."

Practice of concentrated repetition of a mantra, often while counting the repetitions on a mala or strand of beads. It may be done silently or aloud. Sometimes known as mantra yoga.

A major sadhana in Hindu spiritual practice, from the simple utterance of a few names of God to extraordinary feats of repeating sacred syllables millions of times for years on end. It is recommended as a cure for pride and arrogance, anger and jealousy, fear and confusion. It harmonizes the doshas and quiets the vrittis. Filling the mind with divine syllables, awakening the divine essence of spiritual energies in the physical body, japa brings forth the amrita. For Saivites, Namah Sivaya in its various forms is the most treasured mantra used in japa. The mantra Hare- Rama-Hare-Krishna is among the foremost Vaishnava mantras.

Japa yoga is said to be of 14 kinds:

• daily (nitya),
• circumstantial (naimittika),
• the japa of desired results (kamya), f
• orbidden (nishiddha),
• penitential (prayashchitta),
• unmoving (achala),
• moving (chala),
• voiced (vachika),
• whispered (upanshu),
• bee, or murmured (bhramara),
• mental (manasa),
• uninterrupted (akhanda),
• nonuttered (ajapa) and
• circumambulatory (pradakshina).

See: amrita, mantra, yama-niyama, yoga.

(See also: Japa, Hinduism, Body Mind and Soul)

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