Kamadeva

In Hinduism, Kamadeva (Kama - carnal pleasure, deva - god), also known just as Kama("The love") and Ananga (the bodyless), is the god of love and a son of Lakshmi. He is called Kama Ananga ("Kama the bodiless") as well. He is a young, winged man who uses a bow and arrows made of flowers. He is also called as Manmadha or Manmatha("God of lust or desire") or Madhana or Madana("God of love") or Kandarpa("God of amour ...

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Kamadeva: Bhakti Yoga Dictionary II on Kamadeva

Kamadeva

cupid.

(See also: Kamadeva, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Kamadeva: Spiritual - Theosophy Dictionary on Kamadeva

Kamadeva (Sanskrit) (from kama desire + deva god, divinity)

The Hindu god of love, one of the Visve-devas in the Hindu pantheon. As the Eros of Hesiod was connected in early Greek mythology with the world's creation, and only afterwards became degraded into the passional Cupid, so was Kama in his original meaning as used in the Vedas, which gives the metaphysical and philosophical significance of his functions in the cosmos. Kama is the first conscious, all-embracing desire for universal good, love, and the first feeling of infinite compassion and mercy for all that lives and feels, needs help and kindness, that arose in the consciousness of the creative One Force, as soon as it came into life and being as a ray from the Absolute. Kama "is in the Rig-Veda (x. 129) the personification of that feeling which leads and propels to creation. He was the first movement that stirred the One, after its manifestation from the purely abstract principle, to create. 'Desire first arose in It, which was the primal germ of mind; and which sages, searching with their intellect, have discovered to be the bond which connects Entity with Non-Entity' " (SD 2:176) -- or manas with pure atma-buddhi. Only later did kama become the power that gratifies desire on the animal plane.

In the Puranas, Kama is the king and lord of the apsarases. He is pictured armed with a bow and arrows: the bow is often represented to be of sugar cane, the bowstring a line of bees, and each arrow is tipped with a distinct flower which is devoted to, and supposed to preside over, one of the senses. He is also often represented as a handsome youth riding on a parrot and attended by nymphs, one of whom bears his banner displaying the Makara, or a fish on a red background.

The attributes ascribed to Kamadeva in exoteric literature rarely depict the full sway of this cosmic force or entity in its multifarious ranges of activity. Kama is not only a cosmic principle or entity but also is inherent in every unit of the innumerable hosts of entities which compose the cosmos. Thus kama is the fourth principle in the human constitution; and, just as in its cosmic activities and relations, kama is both a superior and an inferior activity; indeed, it may be said to be divine in its higher aspects, just as it is physical in its lowest fields of action.

Kamadeva: Celestial Marriage of Shiva and Shakti

There is an interesting legend connected with Mahashivratri, the day Shiva got married a second time to Shakti, his divine consort.

Once Shiva and Sati or Shakti were returning from the ashram of sage Agastya, after listening to Ram Katha or the story of Ram.

On the way when Shiva saw Rama roaming the forest - in search of Sita who was kidnapped by Ravana - he bowed his head in reverence. A surprised Sati inquired of Shiva why he was paying obeisance to a mere mortal.

Read more here: » Mahashivratri: Celestial Marriage of Shiva and Shakti

Kamadeva: Encyclopedia - Shiva

Shiva (Sanskrit: शिव or श्रीशिव (when used to distinguish lordly status), and written Śiva in the official IAST transliteration, pronounced as "shιvə") is a form of Ishvara or God in the later Vedic scriptures of Hinduism. Adi Sankara interprets the name Śiva to mean "One who purifies everyone by the utterance of His name" or the Pure One. That is, Śiva is unaffected by the three gunas (characteristics) of Prakrti (matter): Sattva, Rajas, and Tamas. Śiva is "the destroyer", ...

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Kamadeva: Encyclopedia - Matsya purana

It’s the sixteenth purana. During the period of mahapralaya, Lord Vishnu had taken Matsya avatar (fish incarnation) to save the seeds of all lives and Manu. Matsya Purana contains a comprehensive description of Manu and Matsya avatar. General contents of this Purana are the following: Description of the greatness of Narasimha incarnation. Description of all the ten incarnations of Lord Vishnu. Greatness of fasting like Anant Tritiya and the places of pilgrimage like Prayag. Tales of Chandra ...

Kamadeva: Encyclopedia - Holi

Holi or Phagwah (Bhojpuri) is an annual Hindu spring festival. It takes place over two days around late March or early April on a Purnima (or Pooranmashi) Full Moon as per the Hindu calendar. It is also called the festival of color. On the first day, a bonfire is lit at night to signify the burning of Holika. On the second day, known as Dhulandi, people go around until afternoon throwing colors at each other and meet and have fun. A special drink called 'thandai' or bhang (Cannabis sativa) is also consumed sometim ...

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Kamadeva: Encyclopedia - Hindu deities

Shruti Vedas Rig Veda Sama Veda Yajur Veda Atharva Veda Brahmanas Aranyakas Upanishads Smriti Itihāsas Mahābhārata Bhagavad Gītā Ramayana Puranas (List) Tantras Sutras (List) Stotras Ashtavakra Gita < ...

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Kamadeva: Spiritual Theosophical Dictionary on Kamadeva

Kamadeva (Sanskrit). In the popular notions the god of love, a Visva-deva, in the Hindu Pantheon. As the Eros of Hesiod, degraded into Cupid by exoteric law, and still more degraded by a later popular sense attributed to the term, so is Kama a most mysterious and metaphysical subject. The earlier Vedic description of Kama alone gives the key-note to what he emblematizes.

Kama is the first conscious, all embracing desire for universal good, love, and for all that lives and feels, needs help and kindness, the first feeling of infinite tender compassion and mercy that arose in the consciousness of the creative ONE Force, as soon as it came into life and being as a ray from the ABSOLUTE. Says the Rig Veda, "Desire first arose in IT, which was the primal germ of mind, and which Sages, searching with their intellect, have discovered in their heart to be the bond which connects Entity with non-Entity", or Manas with pure Atma-Buddhi. There is no idea of sexual love in the conception. Kama is pre-eminently the divine desire of creating happiness and love; and it is only ages later, as mankind began to materialize by anthropomorphization its grandest ideals into cut and dried dogmas, that Kama became the power that gratifies desire on the animal plane.

This is shown by what every Veda and some Brahmanas say. In the Atharva Veda, Kama is represented as the Supreme Deity and Creator. In the Taitariya Brahmana, he is the child of Dharma, the god of Law and Justice, of Sraddha and faith. In another account he springs from the heart of Brahma. Others show him born from water, i.e., from primordial chaos, or the "Deep". Hence one of his many names, Ira-ja, "the water-born"; and Aja, "unborn" ; and Atmabhu or "Self-existent". Because of the sign of Makara (Capricornus) on his banner, he is also called " Makara Ketu".

The allegory about Siva, the "Great Yogin ", reducing Kama to ashes by the fire from his central (or third) Eye, for inspiring the Mahadeva with thoughts of his wife, while he was at his devotions - is very suggestive, as it is said that he thereby reduced Kama to his primeval spiritual form.

Kamadeva: Encyclopedia II - Shiva - Consorts and the Burning of Kamadeva

Śiva's consort is Devi, God's energy or God as the Divine Mother who comes in many different forms, one of whom is Kali, the goddess of death. Parvati, a more pacific form of Devi is also popular. Śiva also married Sati, another form of Devi and daughter of Daksha, who forbade the marriage. Sati disobeyed her father. Daksha once held a Yajna (ritual sacrifice) to Vishnu, but did not invite Śiva. In disgust, Sati burned herself through yogic meditation (or, in another version, in the same fire Daksha used in his sacrifice). When Śiva's at ...

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