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Kalachakra

A Wisdom Archive on Kalachakra

Kalachakra

A selection of articles related to Kalachakra

We recommend this article: Kalachakra - 1, and also this: Kalachakra - 2.
kalachakra, Kalachakra, Kalachakra - Astrology, Kalachakra - Controversy, Kalachakra - History, Kalachakra - Initiation, Kalachakra - Kālachakra Practice Today in the Four Tibetan Buddhist Schools, Kalachakra - The Kālachakra Laghutantra

ARTICLES RELATED TO Kalachakra

Kalachakra: Encyclopedia II - Je Tsongkhapa - Early years

Born in Amdo province of Tibet during 1357, Tsongkhapa received full lay ordination at the age of three from the 4th Karmapa Rolpey Dorje (Rol-pa'i Rdo-rje) and entitled Kunga Nyingpo (Kun-dga' Snying-po). Then later, at seven, he took a second set of vows from Chöjey Dhondup Rinchen (Chos-rje Don-'grub Rin-chen) and was entitled Lobsang Drakpa (Slob-bsang Graks-pa). It was to his credit then, that at such an early age, he was able to receive the empowerments of Heruka Chakrasamvara, Hevajra, and Yamantaka, three of the most prominent wrath ...

See also:

Je Tsongkhapa, Je Tsongkhapa - Early years, Je Tsongkhapa - Tsongkhapa's legacy

Read more here: » Je Tsongkhapa: Encyclopedia II - Je Tsongkhapa - Early years

Kalachakra: Encyclopedia II - Kelsang Gyatso - Journey to the West

In 1968 Kelsang Gyatso accepted an invitation to live and teach in a center (being planned in Canada) by the Christian monk, philosopher and writer Thomas Merton, who was journeying through India that year. These plans were cut short due to Merton's sudden death and so the center did not evolve. In 1977 Kelsang Gyatso was invited by Lama Thubten Yeshe to teach at Manjushri Institute an FPMT (Foundation for the Preservation of the Mahayana Tradition) center in England, founded by Lama Yeshe. Later he took over the Manjushri Institute ( ...

See also:

Kelsang Gyatso, Kelsang Gyatso - Early Years, Kelsang Gyatso - Initiations in Tibet, Kelsang Gyatso - Life in India, Kelsang Gyatso - Journey to the West, Kelsang Gyatso - Expulsion from Sera, Kelsang Gyatso - Activities, Kelsang Gyatso - Current Activities, Kelsang Gyatso - New Kadampa Tradition Links, Kelsang Gyatso - Critical Links

Read more here: » Kelsang Gyatso: Encyclopedia II - Kelsang Gyatso - Journey to the West

Kalachakra: Encyclopedia II - Sakya - Subschools

In due course, two subsects emerged from the main Sakya lineage, Ngor, founded by Ngorchen Kunga Zangpo (b.1382) Tshar, founded by Tsarchen Losal Gyamtso (1496 - 1560) The Bodong and Jonangpa also had strong links to Sakya. History of the Jonangpa. In the early 14th century the monk Sherab Gyeltsen broke away from the Sakyapa school and established the Jonangpa school at Jonang, about 160 km northwest of the Tashilhunpo monastery in Shigatse. There, the Jonangpa built a large monaste ...

See also:

Sakya, Sakya - Origins, Sakya - Teachings, Sakya - Subschools, Sakya - Feudal lordship over Tibet, Sakya - Sakya today, Sakya - The Rime-movement

Read more here: » Sakya: Encyclopedia II - Sakya - Subschools

Kalachakra: Encyclopedia II - Kelsang Gyatso - Activities

Geshe Kelsang has written nineteen books which provide Western Dharma practitioners with some essential texts of the Gelug tradition on the path to Enlightenment. There are books like a new translation into English of Chandrakirti's Guide to the Middle Way and many other books on Sutra and Tantra. Furthermore, he has established three study programmes in his Dharma Centres, called the General Programme, Foundation Programme and Teacher Training Programme respectively. In these programs people can study Ges ...

See also:

Kelsang Gyatso, Kelsang Gyatso - Early Years, Kelsang Gyatso - Initiations in Tibet, Kelsang Gyatso - Life in India, Kelsang Gyatso - Journey to the West, Kelsang Gyatso - Expulsion from Sera, Kelsang Gyatso - Activities, Kelsang Gyatso - Current Activities, Kelsang Gyatso - New Kadampa Tradition Links, Kelsang Gyatso - Critical Links

Read more here: » Kelsang Gyatso: Encyclopedia II - Kelsang Gyatso - Activities

Kalachakra: Encyclopedia II - Eternal return - Classical antiquity

In ancient Egypt, the scarab (or dung beetle) was viewed as a sign of eternal renewal and reemergence of life, a reminder of the life to come. See also Atum and Maàt. External link: [2] [3] [4] [5] [6] [7] In ancient Greece, the concept of eternal return was more connected with Empedocles, Zeno of Citium, and Stoicism. External link: [8] [9] [10] ...

See also:

Eternal return, Eternal return - Dharmic religions, Eternal return - Classical antiquity, Eternal return - Renaissance, Eternal return - Friedrich Nietzsche, Eternal return - References in culture

Read more here: » Eternal return: Encyclopedia II - Eternal return - Classical antiquity

Kalachakra: Encyclopedia II - Kelsang Gyatso - Life in India

After the exodus of Tibet in 1959, Kelsang Gyatso stayed at the initial location of his monastery, in Buxar. Later, after Prime Minister Nehru donated large tracts of land in South India to the community in exile, the monastery moved South. At this time, Kelsang Gyatso left the monastery at Buxar for Mussoorie (a hill station in the Indian state of Uttar Pradesh). According to the Sera Expulsion Letter, he stayed there for several years as a chronic tuberculosis patient. It is during this ti ...

See also:

Kelsang Gyatso, Kelsang Gyatso - Early Years, Kelsang Gyatso - Initiations in Tibet, Kelsang Gyatso - Life in India, Kelsang Gyatso - Journey to the West, Kelsang Gyatso - Expulsion from Sera, Kelsang Gyatso - Activities, Kelsang Gyatso - Current Activities, Kelsang Gyatso - New Kadampa Tradition Links, Kelsang Gyatso - Critical Links

Read more here: » Kelsang Gyatso: Encyclopedia II - Kelsang Gyatso - Life in India

Kalachakra: Encyclopedia II - Kings of Shambhala - The 7 Dharmarajas

1) Suchandra/Chandrabhadra (Tib. Dawa Sangpo) c. 900 to 876 BC) 2) Devendra (Tib. Lhayi Wang) (876-776 BC)- Fond of Sentient Beings 3) Tejasvin/Taji (Tib. Ziji Chän) (776-676 BC) Bearer of the Dharma Wheel and the Auspicious Conch 4) Chandradatta/Somadatta (Tib. Dawä Jin) (676-576) Lord of Speakers 5) Deveshvara/Sureshvara (Tib. Lhaji Wangchug) (576-476) Destroyer of the City of Delusion 6) Chitrarupa/Vishvamurti (Tib. Natshog Zug) (476-376) Conquerer of False Leaders, Holding a Lotus 7) Devesha/Sureshana (Tib. Lhayi Wangdän) (3 ...

See also:

Kings of Shambhala, Kings of Shambhala - The 7 Dharmarajas, Kings of Shambhala - The 25 Kulika Rigden kings, Kings of Shambhala - The Kulikas and the Dalai Lama, Kings of Shambhala - The Lineage of Sakyong Kings, Kings of Shambhala - Links

Read more here: » Kings of Shambhala: Encyclopedia II - Kings of Shambhala - The 7 Dharmarajas

Kalachakra: Encyclopedia II - Kalki - Modern variations of the Kalki Prophecy

Kalki - Theosophy Christianity. Some Theosophists and New Age speculators have declared the Kalki prophecies and those of the Maitreya Buddha of Buddhism, might actually refer to one and the same individual, and they and others have noted similarities of the Kalki prophecy to the Rider on the White Horse in the Christian book of Revelation who has been interpreted as a herald of the Second Coming of Christ, or by some (who seem to take the passage out of its larger context), to be Jesus himself. In such in ...

See also:

Kalki, Kalki - What is a Maha Avatara?, Kalki - What will Kalki do?, Kalki - Origins of the Kalki Prophecy, Kalki - The Kalki within, Kalki - Modern variations of the Kalki Prophecy, Kalki - Theosophy Christianity, Kalki - Nazism, Kalki - Gore Vidal, Kalki - Claims of being Kalki, Kalki - Other meanings of Kalki

Read more here: » Kalki: Encyclopedia II - Kalki - Modern variations of the Kalki Prophecy

Kalachakra: Encyclopedia II - Agni Yoga - Divisions

The question of divisions within Agni Yoga is a sensitive one. First, the writings themselves urge unity and cooperation within the group, and discourage criticism of anyone else's teacher (on the "by thy God" principle). Second, not every division has been based on reasons which elevate and uplift all those who contemplate them. And yet, the issue of whom to recognize as one's guru is a most weighty one, which cannot simply be glossed over with an appeal to the ultimate unity of all religions. Outside of Russia a number of Roerich groups have arisen, with none of them aspiring to grou ...

See also:

Agni Yoga, Agni Yoga - History, Agni Yoga - Teachings, Agni Yoga - Divisions, Agni Yoga - Pop Culture Reference

Read more here: » Agni Yoga: Encyclopedia II - Agni Yoga - Divisions

Kalachakra: Encyclopedia II - Shentong - View

Shentongpas (those who hold to the Shentong view) consider the Shentong position to be the highest expression of Madhyamaka. They claim that Shentong is only truly accessible through meditative experience and not through conceptual understanding. In light of that, they argue that Rangtong is most useful for individuals who approach dharma practice primarily through philosophical studies, while Shentong is more useful for the meditation-oriented practitioner. Shentongpas generally consider themselves “Rantongpas” as well, as they see the ...

See also:

Shentong, Shentong - History, Shentong - View, Shentong - Criticisms and Controversies

Read more here: » Shentong: Encyclopedia II - Shentong - View

Kalachakra: Encyclopedia II - Mipham Jamyang Gyatso - Biography

Mipham Jamyang Gyatso - Early Life. Mipham the Great was born to an aristocratic family in 1846 in Kham, a province of eastern Tibet, in a region called Four Rivers and Six Hills (Chu Zhi Gang Druk). He was recognized as an exceptional child from a young age, memorizing texts as early as age six. By the age of ten he was had already composed many texts. At twelve, he entered the monastery as an ordinary monk of the Ogmin Urgyen Mindroling lineage at a ...

See also:

Mipham Jamyang Gyatso, Mipham Jamyang Gyatso - Derivation of Name/Title, Mipham Jamyang Gyatso - Biography, Mipham Jamyang Gyatso - Early Life, Mipham Jamyang Gyatso - Teachers, Mipham Jamyang Gyatso - Dharma Activity and Legacy

Read more here: » Mipham Jamyang Gyatso: Encyclopedia II - Mipham Jamyang Gyatso - Biography

Kalachakra: Encyclopedia II - Kelsang Gyatso - Current Activities

Geshe Kelsang Gyatso continues to give teachings in Europe and North America, and has published a series of books on Buddhist thought and meditation. According to Kelsang Pagpa, a teacher at one of his centres, Geshe Kelsang Gyatso has at no time promoted himself as a Buddha, he has never stated that his students should only follow him and not other teachers; and moreover no student of his is prohibited from reading any Buddhist liter ...

See also:

Kelsang Gyatso, Kelsang Gyatso - Early Years, Kelsang Gyatso - Initiations in Tibet, Kelsang Gyatso - Life in India, Kelsang Gyatso - Journey to the West, Kelsang Gyatso - Expulsion from Sera, Kelsang Gyatso - Activities, Kelsang Gyatso - Current Activities, Kelsang Gyatso - New Kadampa Tradition Links, Kelsang Gyatso - Critical Links

Read more here: » Kelsang Gyatso: Encyclopedia II - Kelsang Gyatso - Current Activities

Kalachakra: Encyclopedia II - Je Tsongkhapa - Tsongkhapa's legacy

Tsongkhapa would go on to found the Geluk (Dge-lugs-pa) order, built on the foundations of the Kadampa (Bka'-gdams-pa) tradition, with an emphasis on the Vinaya and scholarly pursuits. He had studied at Sakya (Sa-skya), Kadam (Bka'-gdams) and Drikung-Kagyue monasteries, built up his knowledge, received many empowerments, and was one of the foremost authorities of Tibetan Buddhism at the time. Further, it is said that the Buddha Sakyamuni spoke of his coming as an eman ...

See also:

Je Tsongkhapa, Je Tsongkhapa - Early years, Je Tsongkhapa - Tsongkhapa's legacy

Read more here: » Je Tsongkhapa: Encyclopedia II - Je Tsongkhapa - Tsongkhapa's legacy

Kalachakra: Encyclopedia II - Jonang - Additional reasons: monastery financial reform and Tibetan geopolitics

Modern historians have identified two other reasons which likely led the Gelugpa to suppress the Jonangpa: First, the Jonangpa taught that large gifts of property to monasteries did not help one achieve enlightenment. This undercut the financial practices of the Gelugpa who were growing rapidly through exactly those means at the time. Second, and more significantly, the Jonangpa had political ties that were very vexing to the Gelugpa. The Jonangpa, along with the Kagyupa, were historical allies with the powerful house of Tsang ...

See also:

Jonang, Jonang - History of the Jonangpa, Jonang - Stated reason for Jonangpa suppression: the Shentong heresy, Jonang - Additional reasons: monastery financial reform and Tibetan geopolitics, Jonang - Current status and rediscovery by the outside world

Read more here: » Jonang: Encyclopedia II - Jonang - Additional reasons: monastery financial reform and Tibetan geopolitics

Kalachakra: Encyclopedia II - Samsara - Saṃsāra in Buddhism

Samsara - Saṃsāra in Nikaya Buddhism. Whereas in Hinduism some being (ātman, jiva, etc.) is regarded as being subject to Saṃsāra, Buddhism was founded on a rejection of such metaphysical substances, and originally accounts for the process of rebirth/reincarnation by appeal to phenomenological or psychological constituents. Later schools of Buddhism such as the Pudgalavada, however, re-introduce the concept of a "person" which transmigrates. The basic idea that there is a cycle of birth and rebirth is, howe ...

See also:

Samsara, Samsara - Etymology, Samsara - Cycle of rebirth, Samsara - Saṃsāra in Hinduism, Samsara - Saṃsāra in Jainism, Samsara - Saṃsāra in Buddhism, Samsara - Saṃsāra in Nikaya Buddhism, Samsara - Saṃsāra in Mahayana Buddhism, Samsara - Saṃsāra in Tibetan Buddhism, Samsara - Samsara in Surat Shabda Yoga, Samsara - Compare with

Read more here: » Samsara: Encyclopedia II - Samsara - Saṃsāra in Buddhism

Kalachakra: Encyclopedia II - Eternal return - Friedrich Nietzsche

The idea of eternal recurrence is central to the writings of Friedrich Nietzsche. Nietzsche first encountered the idea in the works of Heinrich Heine, who speculated that there would one day be a person born with the same thought processes as himself, and that the same was true of every other person on the planet. Nietzsche expanded on this thought to form his theory, which he put forth in The Gay Scien ...

See also:

Eternal return, Eternal return - Dharmic religions, Eternal return - Classical antiquity, Eternal return - Renaissance, Eternal return - Friedrich Nietzsche, Eternal return - References in culture

Read more here: » Eternal return: Encyclopedia II - Eternal return - Friedrich Nietzsche

Kalachakra: Encyclopedia II - Buddhist texts - Vajrayana Texts

Buddhist texts - Buddhist tantras. The canon of the Vajrayana schools includes a number of Nikaya-related texts from a number of the schools, as well as Mahayana sutras. However it is the specifically Vajrayana texts that most strongly characterise it. They are considered to be the word of the Buddha, and the Tibetan Canon contains translations of almost 500 tantras and over 2000 commentaries to them. The texts are typically concerned with elaborate rituals and meditations. A late Tibetan t ...

See also:

Buddhist texts, Buddhist texts - Canonical texts, Buddhist texts - Non-canonical texts, Buddhist texts - Texts of the Nikaya Schools, Buddhist texts - Vinaya, Buddhist texts - Sutta, Buddhist texts - Abhidharma, Buddhist texts - Non-canonical texts, Buddhist texts - Mahayana texts, Buddhist texts - Perfection of Wisdom Texts, Buddhist texts - Saddharma-pundarika, Buddhist texts - Pure Land Sutras, Buddhist texts - The Vimalakirti Nirdesha Sutra, Buddhist texts - Samadhi Sutras, Buddhist texts - Confession Sutras, Buddhist texts - The Avatamsaka Sutra, Buddhist texts - Third Turning Sutras, Buddhist texts - Tathagatagarbha class sutras, Buddhist texts - Collected Sutras, Buddhist texts - Transmigration Sutras, Buddhist texts - Discipline Sutras, Buddhist texts - Sutras Devoted to Individual Figures, Buddhist texts - Proto-Mahayana Sutras, Buddhist texts - Non-canonical texts, Buddhist texts - References, Buddhist texts - Vajrayana Texts, Buddhist texts - Buddhist tantras, Buddhist texts - Other products of the Vajrayana literature

Read more here: » Buddhist texts: Encyclopedia II - Buddhist texts - Vajrayana Texts

Kalachakra: Encyclopedia II - Agni Yoga - Teachings

The theology described in the Agni Yoga books can be understood as a special variation on Theosophy. After Madame Blavatsky's passing, the Theosophical movement became divided into a number of distinct groups. Each claimed authorization by the hierarchy of hidden masters, and most of them were suspicious of rival claims. Several of these "post-Theosophical" groups restored Christian imagery, which Madame Blavatsky had downplayed and even mocked. Among them were the followers of Rudolf Steiner and Alice Bailey. The Agni Yoga books foll ...

See also:

Agni Yoga, Agni Yoga - History, Agni Yoga - Teachings, Agni Yoga - Divisions, Agni Yoga - Pop Culture Reference

Read more here: » Agni Yoga: Encyclopedia II - Agni Yoga - Teachings

Kalachakra: Encyclopedia II - Buddhist texts - Non-canonical texts

Non or semi-canonical texts have been important from very early in Buddhism. Extensive commentaries exist in Pali for the Pali Canon and in Tibetan, Chinese and other East Asian Languages. Important examples of non-canonical texts are the Visuddhimagga, or Path of Purification, by Buddhaghosa, which is a compendium of Theravada teachings that include quotes from the Pali Canon. The Milinda Pañha, or Questions of Milinda, is a popular condensation of the Dharma in the form of a dialogue between the Buddhist sage Nāga ...

See also:

Buddhist texts, Buddhist texts - Canonical texts, Buddhist texts - Non-canonical texts, Buddhist texts - Texts of the Nikaya Schools, Buddhist texts - Vinaya, Buddhist texts - Sutta, Buddhist texts - Abhidharma, Buddhist texts - Non-canonical texts, Buddhist texts - Mahayana texts, Buddhist texts - Perfection of Wisdom Texts, Buddhist texts - Saddharma-pundarika, Buddhist texts - Pure Land Sutras, Buddhist texts - The Vimalakirti Nirdesha Sutra, Buddhist texts - Samadhi Sutras, Buddhist texts - Confession Sutras, Buddhist texts - The Avatamsaka Sutra, Buddhist texts - Third Turning Sutras, Buddhist texts - Tathagatagarbha class sutras, Buddhist texts - Collected Sutras, Buddhist texts - Transmigration Sutras, Buddhist texts - Discipline Sutras, Buddhist texts - Sutras Devoted to Individual Figures, Buddhist texts - Proto-Mahayana Sutras, Buddhist texts - Non-canonical texts, Buddhist texts - References, Buddhist texts - Vajrayana Texts, Buddhist texts - Buddhist tantras, Buddhist texts - Other products of the Vajrayana literature

Read more here: » Buddhist texts: Encyclopedia II - Buddhist texts - Non-canonical texts

Kalachakra: Encyclopedia II - Buddhist texts - Mahayana texts

See Mahayana Sutras for a list of sutras categorised by source, without discussion. Buddhist texts - Perfection of Wisdom Texts. Deal with prajñā (wisdom or insight). Wisdom in this context means the ability to see Reality as it truly is. Do not contain an elaborate philosophical argument, but simply try to point to the true nature of reality, especially through the use of paradox. The basic premise is a radical non-dualism, in which every, and any dichotomist way of seeing things are denied: so p ...

See also:

Buddhist texts, Buddhist texts - Canonical texts, Buddhist texts - Non-canonical texts, Buddhist texts - Texts of the Nikaya Schools, Buddhist texts - Vinaya, Buddhist texts - Sutta, Buddhist texts - Abhidharma, Buddhist texts - Non-canonical texts, Buddhist texts - Mahayana texts, Buddhist texts - Perfection of Wisdom Texts, Buddhist texts - Saddharma-pundarika, Buddhist texts - Pure Land Sutras, Buddhist texts - The Vimalakirti Nirdesha Sutra, Buddhist texts - Samadhi Sutras, Buddhist texts - Confession Sutras, Buddhist texts - The Avatamsaka Sutra, Buddhist texts - Third Turning Sutras, Buddhist texts - Tathagatagarbha class sutras, Buddhist texts - Collected Sutras, Buddhist texts - Transmigration Sutras, Buddhist texts - Discipline Sutras, Buddhist texts - Sutras Devoted to Individual Figures, Buddhist texts - Proto-Mahayana Sutras, Buddhist texts - Non-canonical texts, Buddhist texts - References, Buddhist texts - Vajrayana Texts, Buddhist texts - Buddhist tantras, Buddhist texts - Other products of the Vajrayana literature

Read more here: » Buddhist texts: Encyclopedia II - Buddhist texts - Mahayana texts

Kalachakra: Encyclopedia II - Buddhist texts - Canonical texts

These are, in some way or other, texts associated with Gautama, the historical Buddha. Different schools, however, are not always in agreement about which texts are canonical, and the various recensions of the Buddhist Canon contain widely varying numbers and types of texts. Broadly speaking, the texts come in three types: sutras (i.e. discourses), vinaya (relating to the rules of monastic discipline), and abhidharma (analytical texts). Together these three make up what is known in Sanskrit as the Tripitaka and in Pali as the Tipitaka. Both ...

See also:

Buddhist texts, Buddhist texts - Canonical texts, Buddhist texts - Non-canonical texts, Buddhist texts - Texts of the Nikaya Schools, Buddhist texts - Vinaya, Buddhist texts - Sutta, Buddhist texts - Abhidharma, Buddhist texts - Non-canonical texts, Buddhist texts - Mahayana texts, Buddhist texts - Perfection of Wisdom Texts, Buddhist texts - Saddharma-pundarika, Buddhist texts - Pure Land Sutras, Buddhist texts - The Vimalakirti Nirdesha Sutra, Buddhist texts - Samadhi Sutras, Buddhist texts - Confession Sutras, Buddhist texts - The Avatamsaka Sutra, Buddhist texts - Third Turning Sutras, Buddhist texts - Tathagatagarbha class sutras, Buddhist texts - Collected Sutras, Buddhist texts - Transmigration Sutras, Buddhist texts - Discipline Sutras, Buddhist texts - Sutras Devoted to Individual Figures, Buddhist texts - Proto-Mahayana Sutras, Buddhist texts - Non-canonical texts, Buddhist texts - References, Buddhist texts - Vajrayana Texts, Buddhist texts - Buddhist tantras, Buddhist texts - Other products of the Vajrayana literature

Read more here: » Buddhist texts: Encyclopedia II - Buddhist texts - Canonical texts

Kalachakra: Encyclopedia II - Agni Yoga - History

The Roerichs were involved in the creation of several institutions, most of them in New York City. These included Cor Ardens ["Flaming Heart"] International Art Society (1921); the Master School (later "Institute") of United Arts (also 1921); the first Roerich Museum (1929), on Riverside Drive and 103rd; Corona Mundi (1921), a sister body supporting East-West artistic dialogue and exhibitions; Alatas (1930?), a publishing imprint; and the current Roerich Museum (1949). New York's Agni Yoga Society is an edu ...

See also:

Agni Yoga, Agni Yoga - History, Agni Yoga - Teachings, Agni Yoga - Divisions, Agni Yoga - Pop Culture Reference

Read more here: » Agni Yoga: Encyclopedia II - Agni Yoga - History




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