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| ARTICLES RELATED TO Judge Dictionary |  |  |  | Judge Dictionary: Dream Interpretation
Dictionary - Stairs
Stairs 1. If the dreamer is climbing the stairs, then he is "on his way to the top." If the staircase is bright and cheery, the climb to the top will be easy and pleasant. But if the staircase is dark and frightening, the dreamer may have to face some unpleasant situations before he gets to where he wants to be. 2. If the dreamer is descending the staircase, and the staircase is a pleasant one, then he may soon complete a difficult task and be able to relax for awhile. But if the staircase is dark and gloomy, or the dreamer is falling down the stairs, then the dreamer may be in danger of being "on his way down." Look to other symbols in the dream to judge how this can be prevented. 3. If someone known to the dreamer is either climbing or descending the staircase, depending on whether the dreamer is at the top or the bottom, that person is either rising or descending to meet the dreamer. 4. If an unknown male figure is either climbing or descending the staircase, then the dreamer's intellect will be challenged in some way. If it's an unknown female figure, then emotional matters will either rise to a major turning point, or fall to a level of normalcy. Astrological parallels: Saturn, Uranus, Pluto. Tarot parallel: The Wheel of Fortune.
Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Stairs , Meaning of Dreams about Stairs ,
Dream Interpretation Stairs )
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Dictionary - Alcohol, Beer, Wine, Liquor
Alcohol (Beer, Wine, Liquor) 1. Dreaming of drinking beer, wine, etc., in moderation, under happy circumstances—with friends, at a party, etc.—indicates that success lies ahead. However, in any dream of alcohol, there is always the underlying warning that excesses can lead to trouble. 2. If you dream of being drunk, then in some way you are at a disadvantage. Look to other symbols in the dream to judge where this disadvantage lies. 3. If in the dream, you are sober but someone else is drunk, that person, or someone like him or her, could cause trouble for you.
Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Alcohol, Beer, Wine, Liquor , Meaning of Dreams about Alcohol, Beer, Wine, Liquor ,
Dream Interpretation Alcohol, Beer, Wine, Liquor )
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Spiritual Dictionary on Libra
Libra: The Judge Keyword Phrase: I BALANCE Libra’s refined sensibilities are seen in artistry of all forms. Social and diplomatic, Libra can be highly impartial. As the Cardinal Air sign of the zodiac, Libra represents the need to initiate relationships and make connections. Yet Libra can also be distant, inconsiderate, and conceited. Symbolized by the Scales, Libra strives for balance and harmony, but is sometimes caught in indecision. Libran energy tends toward a high degree of logic and consideration, but can also be expressed through placating or argumentative attitudes. Ruled by the planet Venus, Libra is continually judging the value of everything. Libra knows there are two sides to every story, and when called upon to mediate, can be an exceptional arbitrator. Where you see Libra in the chart, there is a need for harmony, beauty, and refinement.
(See also:
Libra , Magic,
Shamanism,
Paganism, Wicca)
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Theosophy Dictionary on Absolute
Absolute (from Latin ab away + solvere to loosen, dissolve) Freed, released, absolved; parallel to the Sanskrit moksha, mukti (set free, released), also to the Buddhist nirvana (blown out), all three terms signifying one who has obtained freedom from the cycle of material existence. Absolute, in European philosophy, is used somewhat loosely for the unconditional or boundless infinitude. On the other hand, Sir W. Hamilton (Disc 13n) considers the Absolute as "diametrically opposed to, . . . contradictory of, the Infinite," which is correct from the standpoint of both etymology and abstract philosophy. Blavatsky uses the term both ways: sometimes equating it with infinity, at other times with the first cause or one divine substance-principle. Strictly speaking, absolute is a relative term. It is the philosophic One or cosmic originant, but not the mystic zero or infinitude. An absolute or a cosmic freed one is not That (infinity), for infinity has no attributes: it is neither absolute nor nonabsolute, conscious nor unconscious, because all attributes and qualities belong to manifested and therefore noninfinite beings and things (cf FSO 89-90). The boundless or infinite, in which exist innumerable absolutes, includes the cognizer, the cognized, and the cognition, and is both matter and spirit, subject and object; all egos and non-egos are included within it. From the zero emanate an infinite number of cosmic Ones or monads. Every absolute is not only the hierarch of its own hierarchy, the One from which all subsequent differentiations emanate, but is also a cosmic jivanmukta, a released monad freed from the pull of the lower planes. Every monad at the threshold of paranirvana reassumes its primeval essence and becomes at one with the absolute of its own hierarchy once more. The absolute is thus the goal of evolution as well as the source, the highest divinity or Silent Watcher of the hierarchy of compassion, which forms the light side of a universe or cosmic hierarchy.
(See also: Absolute , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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New Age
Spirituality Dictionary on Apocalypse
Apocalypse Also called Armageddon. From the Greek word apokalypsis, meaning "revelation, disclosure, or unveiling," the term apocalypse refers in the Bible to the final battle in human history through God will judge the world. Central in biblical apocalyptic literature is the Revelation to John (sometimes called The Apocalypse). A common feature of many pseudo-Christian groups is their attempts to predict the date of the apocalypse.
(See
also: Apocalypse ,
New Age Spirituality, Body Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Panchabhutas, pancabhutas
Panchabhutas pancabhutas (Sanskrit) [from pancha five + bhuta element] The five elements -- prithivi (earth), apas (water), vayu (air), tejas or taijasa (fire), akasa (aether) -- in the exoteric classification, there being seven elements or mahabhutas in the esoteric reckoning. In the above sense, more properly called the panchamahabhutas (the five great elements).
(See also: Panchabhutas, pancabhutas , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual
- Theosophy
Dictionary on Amarakosa
Amarakosa (Sanskrit) (from a not + mara dying from the verbal root mri to die + kosa treasury, sheath, dictionary) Also Amarakosha. Immortal treasury; a dictionary written by Amara or Amara-Simha, sage, scholar, and Buddhist, about whom not very much is definitely known. Orientalists place him anywhere between the 2nd and 6th centuries. They are unanimous, however, in rating the Amarakosa as equal in quality and importance for the Sanskrit language as is Panini's grammar. Amarakosa is also sometimes applied to the highest of the kosas (sheaths).
(See also: Amarakosa , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual Theosophical
Dictionary on
Horus
Horus (Egypt, Egyptian). The last in the line of divine Sovereigns in Egypt, said to he the son of Osiris and Isis. He is the great god "loved of Heaven", the "beloved of the Sun, the offspring of the gods, the subjugator of the world". At the time of the Winter Solstice (our Christmas), his image, in the form of a small newly-born infant, was brought out from the sanctuary for the adoration of the worshipping crowds. As he is the type of the vault of heaven, he is said to have come from the Maem Misi, the sacred birth-place (the womb of the World), and is, therefore, the "mystic Child of the Ark" or the argha, the symbol of the matrix. Cosmically, he is the Winter Sun. A tablet describes him as the "substance of his father", Osiris, of whom he is an incarnation and also identical with him. Horus is a chaste deity, and "like Apollo has no amours. His part in the lower world is associated with the judgment. He introduces souls to his father, the judge" (Bonwick). An ancient hymn says of him, "By him the world is judged in that which it contains. Heaven and earth are under his immediate presence. He rules all human beings. The sun goes round according to his purpose. He brings forth abundance and dispenses it to all the earth. Everyone adores his beauty. Sweet is his love in us."
(See also: Horus , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Titiksha, titiksa
Titiksha titiksa (Sanskrit) [from the verbal root tij to urge, incite to action, be active in endurance or patience] Patience, resignation, endurance; not mere passive resignation, but an active attitude of patience in supporting the events of life. Mystically, the fifth state of raja yoga -- "one of supreme indifference; submission, if necessary, to what is called 'pleasures and pains for all,' but deriving neither pleasure nor pain from such submission -- in short, the becoming physically, mentally, and morally indifferent and insensible to either pleasure or pain" (VS 93). The meaning however is not of a cold, heartless, impassive attitude towards the sufferings of others, but an active positive attitude, so far as one's individual pleasures or pains are considered, but likewise involving an active attitude of compassion for the tribulations and sufferings of others. The same thought is involved in the title Diamond-heart, given to adepts: as hard and indifferent to one's own sorrows as the diamond is hard and enduring, yet like the diamond reflecting in its facets as in mirrors the sufferings and sorrows of all around. Also personified as a goddess, the wife of Dharma (divine law) and daughter of Daksha.
(See also: Titiksha, titiksa , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Theosophy Dictionary on Acheron
Acheron (Greek) (probably from achos pain, distress; Etruse Acceruns) The River of Woe, one of five rivers surrounding Hades. The others were Cocytus (river of wailing), Styx (the hateful), Pyriphlegethon (the fiery), and Lethe (forgetfulness). In later traditions, a son of the sun (Helios) and Demeter who supplied the titans with drink when they were fighting against Zeus, and was therefore transformed into a river of the underworld. These rivers have reference to the circulations of the universe, and in this connection the ancient Greeks and Romans had certain mystical rites relating to the "deification" of souls after death and their passage into other spheres.
(See also: Acheron , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Tzite
Tzite (Quiche) A berry tree with red seeds, used for divination by the ancient Quiche seers and sorcerers together with maize grains. In the Popul Vuh one of the early races of mankind is described as being fashioned out of tzite wood. Blavatsky explains that this was the third root-race; in Hesiod's cosmogony Zeus creates his third human race out of the ash tree, and in the Scandinavian cosmogony mankind is also produced from the ask or ash tree.
(See also: Tzite , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Theosophy Dictionary on Abhijit
Abhijit (Sanskrit) (from abhi towards + the verbal root ji to conquer) Sometimes Abhijita. As a noun, a soma sacrifice, a lunar mansion, the principal star in the constellation Lyra, a name of Vishnu, etc. As an adjective, victorious, also referring to one born under the constellation Abhijit. Equivalent to aghijin-muhurta, the eighth muhurta or period, comprising 24 minutes before and 24 minutes after midday -- an auspicious period; Sankaracharya is said to have been born at this time.
(See also: Abhijit , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Theosophy Dictionary on Abba
Abba 'abba' (Chaldean) (cf Hebrew 'ab, Syrian abba or abbo) Father, origin, source, transliterated in the Greek text (Mark 14:36) as 'Abba. The phrase "Abba Father" has become a title of invocation to the first person of the Trinity; in Coptic and Syriac churches, Abba (father or master) is a title of the patriarch of bishops. In the Qabbalah, 'Abba is the original principle symbolized by Kether (the Crown).
(See also: Abba , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual
- Theosophy
Dictionary on Aletheia
Aletheia (Greek) (from a not + lethein to be hid) Truth, as opposed to a lie or to unreality. Also a sapphire ornament worn by the Egyptian high priest (Diodorus and Aelianus).
(See also: Aletheia , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Sulanuth
Sulanuth (Hebrew) A monster in the sea described as being ordered by God "to come up and go into Egypt . . . and she had long arms, ten cubits in length . . . and she went upon the roofs and uncovered the rafting and cut them . . . and stretched forth her arm into the house and removed the lock and the bolt and opened the houses of Egypt . . . and the swarm of animals destroyed the Egyptians" (Jasher 80:19-20). Possible model of Bulwer-Lytton's Dweller on the Threshold (cf IU 1:325).
(See also: Sulanuth , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Synagog, Synagogue
Synagog, Synagogue [from synagoge an assembly; translation of Hebrew khenesheth, Aramaic khenash a congregation] Originally a gathering of Jews for worship or religious instruction, but later applied to the building in which the gatherings were held. As a characteristic Jewish institution, the synagog rose to prominence after the reforms instituted by Ezra, for the gatherings were the means whereby the populace received instruction, especially in the reading of the law on every Sabbath. The rites on Sabbath morning as outlined in the Mishnah consisted of readings from the Old Testament (particularly from Deuteronomy and Numbers), followed by prayer, then the lessons from the law and the prophets, a sermon thereon, and finally the blessing. The building was generally, in accordance with ancient mystery-habits, situated near a body of water and orientated from north to south, the synagog having three doors to the south; the interior was divided by columns into a nave and two aisles.
(See also: Synagog, Synagogue , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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