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Brisbane - Geography. Brisbane city centre is situated in the southeast corner of Queensland, Australia, at a latitude and longitude of 27°28′S 153°02′E. The city straddles the Brisbane River, and its eastern suburbs line the shores of Moreton Bay
Will-less A condition of beings who have not yet evolved forth free will, hence without initiative or self-determination. A specific instance is the case where will-less may be applied to the gods in heaven against whom Satan rebelled (as narrated in Milton''s Paradise Lost). In theosophical literature, used in reference to mankind in its early stages before manas (mind) became awakened, hence to the first and second root-races and early third root-race
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judge, Judge, Judge - Judges in the legal system, Judge - Symbols of office, Judge - Titles, Attorney, Barrister, Court dress, Election judge, Judiciary, Magistrate, List of jurists, Solicitor
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 |  |  | | * Spiritual - TheosophyDictionary on Yama Yama (Sanskrit) [from the verbal root yam to subdue, control] A curb, rein, bridle; hence the act of curbing, suppression, self-control. Especially prominent in yoga as self-restraint: it is the first of the eight angas or means of attaining mental concentration. As a proper name, the deity who rules over the shades of the dead in the Rig-Veda, corresponding to the Greek Hades or Roman Pluto. Hence Yama is the personification of the third root-race, because these were the first to taste death -- the first self-consciously intellectual humans who died and departed after death to devachan. Hence also the ascription in Hindu mythology to Yama as the ruler of the pitris. In the Mahabharata, he is described as dressed in blood-red garments, with a glittering form, a crown on his head, glowing eyes and, like Varuna, he holds a noose with which he binds the spirit after drawing it from the body after death. "Yama is represented as the son of Vivaswat (the Sun). He had a twin-sister named Yami, who was ever urging him, according to another hymn, to take her for his wife, in order to perpetuate the species" (TG 375-6). Yama and his twin sister is a distinct reference to the androgynous character of the human race from the middle of the third root-race forward. The Rig-Veda "nowhere shows Yama ''as having anything to do with the punishment of the wicked.'' As king and judge of the dead, a Pluto in short, Yama is a far later creation. One has to study the true character of Yama-Yami throughout more than one hymn and epic poem, and collect the various accounts scattered in dozens of ancient works, and then he will obtain a consensus of allegorical statements which will be found to corroborate and justify the Esoteric teaching, that Yama-Yami is the symbol of the dual Manas, in one of its mystical meanings. For instance, Yama-Yami is always represented of a green colour and clothed with red, and as dwelling in a palace of copper and iron. Students of Occultism know to which of the human ''principles'' the green and the red colours, and by correspondence the iron and copper, are to be applied. The ''twofold-ruler'' -- the epithet of Yama-Yami -- is regarded in the exoteric teachings of the Chino-Buddhists as both judge and criminal, the restrainer of his own evil doings and the evil-doer himself. In the Hindu epic poems Yama-Yami is the twin-child of the Sun (the deity) by Sanjna (spiritual consciousness); but while Yama is the Aryan ''lord of the day,'' appearing as the symbol of spirit in the East, Yami is the queen of the night (darkness, ignorance) ''who opens to mortals the path to the West'' -- the emblem of evil and matter. In the Puranas Yama has many wives (many Yamis) who force him to dwell in the lower world (Patala, Myalba, etc., etc.); and an allegory represents him with his foot lifted, to kick Chhaya, the handmaiden of his father (the astral body of his mother, Sanjna, a metaphysical aspect of Buddhi or Alaya). As stated in the Hindu Scriptures, a soul when it quits its mortal frame, repairs to its abode in the lower regions (Kamaloka or Hades). Once there, the Recorder, the Karmic messenger called Chitragupta (hidden or concealed brightness), reads out his account from the Great Register, wherein during the life of the human being, every deed and thought are indelibly impressed -- and, according to the sentence pronounced, the ''soul'' either ascends to the abode of the Pitris (Devachan), descends to a ''hell'' (Kamaloka), or is reborn on earth in another human form" (TG 376).
(See also: Yama, Mysticism, Mysticism Dictionary, Body mind and Soul )
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