Site banner
.
Home Forums Blogs Articles Photos Videos Contact FAQ                    
.
.
Wisdom Archive
Body Mind and Soul
Faith and Belief
God and Religion
Law of Attraction
Life and Beyond
Love and Happiness
Peace of Mind
Peace on Earth
Personal Faith
Spiritual Festivals
Spiritual Growth
Spiritual Guidance
Spiritual Inspiration
Spirituality and Science
Spiritual Retreats
More Wisdom
Buddhism Archives
Hinduism Archives
Sustainability
Theology Archives
Even more Wisdom
2012 - Year 2012
Affirmations
Aura
Ayurveda
Chakras
Consciousness
Cultural Creatives
Diksha (Deeksha)
Dream Dictionary
Dream Interpretation
Dream interpreter
Dreams
Enlightenment
Essential Oils
Feng Shui
Flower Essences
Gaia Hypothesis
Indigo Children
Kalki Bhagavan
Karma
Kundalini
Kundalini Yoga
Life after death
Mayan Calendar
Meaning of Dreams
Meditation
Morphogenetic Fields
Psychic Ability
Reincarnation
Spiritual Art, Music & Dance
Spiritual Awakening
Spiritual Enlightenment
Spiritual Healing
Spirituality and Health
Spiritual Jokes
Spiritual Parenting
Vastu Shastra
Womens Spirituality
Yoga Positions
Site map 2
Site map


Dream Sharing Forum

at Global Oneness Community.
Share your dreams and let others help you with the interpretation!
Dream Sharing Forum





Bookmark and Share
.

Jewish eschatology

A Wisdom Archive on Jewish eschatology

Jewish eschatology

A selection of articles related to Jewish eschatology

We recommend this article: Jewish eschatology - 1, and also this: Jewish eschatology - 2.
Jewish eschatology, Jewish eschatology - Mashiach/Messiah, Jewish eschatology - The afterlife and olam haba the world to come, Eschatology, Messiah, Judaism

ARTICLES RELATED TO Jewish eschatology

Jewish eschatology: Encyclopedia II - Jewish Messiah - Present-day positions

Jewish Messiah - Orthodox Judaism. Orthodox Judaism maintains that Jews are obligated to accept Maimonides's 13 Principles of Faith, including an unwavering belief in the coming of the messiah. Jewish Messiah - Conservative Judaism. Emet Ve-Emunah, the Conservative movement's statement of principles, states: Since no one can say for certain what will happen in the Messianic era each of us is free to fashion personal speculation. Some of us accept these sp ...

See also:

Jewish Messiah, Jewish Messiah - Views of Maimonides, Jewish Messiah - Textual requirements, Jewish Messiah - Present-day positions, Jewish Messiah - Orthodox Judaism, Jewish Messiah - Conservative Judaism, Jewish Messiah - The messiah in Reform and Reconstructionist Judaism, Jewish Messiah - Judaism and Christianity

Read more here: » Jewish Messiah: Encyclopedia II - Jewish Messiah - Present-day positions

Jewish eschatology: Encyclopedia II - Afterlife - Afterlife as a belief

Many people believe in an afterlife. It is generally described as a non-verifiable and non-falsifiable belief within a religion, because it is generally accepted as beyond the experiential knowledge or casual accessibility of most people (see esoteric knowledge). As a result, the popular mind relies on various sources for concepts about afterlife, arranged below in presumed order of reliability: Testimony of individuals who claim experiential knowledge of facets of afterlife by having died and then been sent back to thi ...

See also:

Afterlife, Afterlife - Afterlife as a belief, Afterlife - Afterlife as an individual existence, Afterlife - Afterlife as reward or punishment, Afterlife - Afterlife as reincarnation, Afterlife - Related studies, Afterlife - Criticism, Afterlife - Philosophical arguments

Read more here: » Afterlife: Encyclopedia II - Afterlife - Afterlife as a belief

Jewish eschatology: Encyclopedia II - Davidic line - Bahá'í view

Bahá'u'lláh, founder of the Bahá'í Faith, referring to himself stated, "The Most Great Law is come, and the Ancient Beauty ruleth upon the throne of David. Thus hath My Pen spoken that which the histories of bygone ages have related."[1] In general, his followers believe him to be the Second Coming of Christ (Messiah), though for many Bahá'ís of non-Christian or non-Jewish background, this belief is not of personal interest. Many Bahá'ís see such scriptures as relevant to past revelations, and as-such ...

See also:

Davidic line, Davidic line - History, Davidic line - Christian view, Davidic line - Bahá'í view

Read more here: » Davidic line: Encyclopedia II - Davidic line - Bahá'í view

Jewish eschatology: Encyclopedia II - Afterlife - Related studies

The study of views of the afterlife is a concern of Eschatology, which deals with the soul, the resurrection of the dead, the messianic era, and the end of the world. The question of whether or not there is life after death is closely related to the mind-body problem, and like that problem is one of the classic problems of so-called rational psychology and hence of one (now largely outdated) notion of the scope of metaphysics. The later works of Emanuel Swedenborg present one of the most comprehensive and systematic descriptions of th ...

See also:

Afterlife, Afterlife - Afterlife as a belief, Afterlife - Afterlife as an individual existence, Afterlife - Afterlife as reward or punishment, Afterlife - Afterlife as reincarnation, Afterlife - Related studies, Afterlife - Criticism, Afterlife - Philosophical arguments

Read more here: » Afterlife: Encyclopedia II - Afterlife - Related studies

Jewish eschatology: Encyclopedia II - Afterlife - Afterlife as reincarnation

Another afterlife concept which is found among Hindus, Buddhists, and Wiccans is reincarnation, whether as humans, animals, or as spiritual beings. One consequence of the Hindu and Buddhist beliefs is that our current lives are also an afterlife, and both Hindus and Buddhists interpret events in our current life as being consequences of actions taken in previous lives. Some Neopagans believe in personal reincarnation, whereas some believe that the energy of one's soul reintegrates with a continuum of such energy whic ...

See also:

Afterlife, Afterlife - Afterlife as a belief, Afterlife - Afterlife as an individual existence, Afterlife - Afterlife as reward or punishment, Afterlife - Afterlife as reincarnation, Afterlife - Related studies, Afterlife - Criticism, Afterlife - Philosophical arguments

Read more here: » Afterlife: Encyclopedia II - Afterlife - Afterlife as reincarnation

Jewish eschatology: Encyclopedia II - Afterlife - Philosophical arguments

Some non-believers in an afterlife, influenced by positivism (philosophy), have argued that claims of an afterlife are unverifiable and unfalsifiable, and therefore cognitively meaningless. Some have argued that, on the contrary, particular claims concerning the nature of the afterlife are verifiable and falsifiable: all one has to do to verify/falsify them is die. On the other hand, they argue, the belief in the absence of an afterlife can be attacked as vacuous on the grounds that the statement "I cease to exist" is unverifiable, unfalsifi ...

See also:

Afterlife, Afterlife - Afterlife as a belief, Afterlife - Afterlife as an individual existence, Afterlife - Afterlife as reward or punishment, Afterlife - Afterlife as reincarnation, Afterlife - Related studies, Afterlife - Criticism, Afterlife - Philosophical arguments

Read more here: » Afterlife: Encyclopedia II - Afterlife - Philosophical arguments

Jewish eschatology: Encyclopedia II - Afterlife - Criticism

Upon death, brain activity ceases and a person's body begins to decompose. This marks the end of the individual's mind in the physical world. The fundamental belief of an afterlife is that there exists a non-physical means (a soul or spirit) for the mind to survive the brain's destruction and continue to function in a non-physical world. Occam's Razor is a strong counter to this belief. There are two basic alternatives to be compared: When you die, your mind ceases to function and your body decomposes. When you die, your mind continues to function despite the physical destruction of your brain, continuing its ex ...

See also:

Afterlife, Afterlife - Afterlife as a belief, Afterlife - Afterlife as an individual existence, Afterlife - Afterlife as reward or punishment, Afterlife - Afterlife as reincarnation, Afterlife - Related studies, Afterlife - Criticism, Afterlife - Philosophical arguments

Read more here: » Afterlife: Encyclopedia II - Afterlife - Criticism

Jewish eschatology: Encyclopedia II - Messianic Age - Terminology: messianic and eschatology

In the context of "Messianic Age", the earliest meaning of the the word "messianic" is derived from notion of Yemot HaMashiach meaning "The Days of the Messiah", that is, the Jewish Messiah, meaning "related to the Messiah" (See also Messiah). Messiah comes from a Hebrew word meaning "The Anointed One", i.e., a person who is "specially appointed and empowered". Eschatology is an area of religious scholarship that deals w ...

See also:

Messianic Age, Messianic Age - Terminology: messianic and eschatology, Messianic Age - Judaism and Christianity

Read more here: » Messianic Age: Encyclopedia II - Messianic Age - Terminology: messianic and eschatology

Jewish eschatology: Encyclopedia II - Afterlife - Afterlife as reward or punishment

One notion of afterlife which is common to Judaism (see the afterlife and olam haba ["world to come"] ), most sects of Christianity, and Islam is that human souls go on for eternity to a place of happiness or torment, such as heaven, hell, or purgatory or limbo. Many religions hold that after death people get reward or punishment based on their deeds or faith. The Christian Bible, for example, contains the words of Jesus: "The measure you give will be the measure you get." (Mark 4:24). For many, belief in an afterlife is ...

See also:

Afterlife, Afterlife - Afterlife as a belief, Afterlife - Afterlife as an individual existence, Afterlife - Afterlife as reward or punishment, Afterlife - Afterlife as reincarnation, Afterlife - Related studies, Afterlife - Criticism, Afterlife - Philosophical arguments

Read more here: » Afterlife: Encyclopedia II - Afterlife - Afterlife as reward or punishment

Jewish eschatology: Encyclopedia II - Day of Atonement Christian - Date

In the Hebrew calendar the Day of Atonement begins at nightfall starting the tenth day of the Hebrew month of Tishri (which falls in September/October), and continues until the next nightfall. It is always observed as a one day holiday, both inside and outside the boundaries of the land of Israel, in contrast with many other Jewish holidays, which are observed for two days in the Diaspora. The Day of Atonement will occur on the following dates in the next few years: 2006: October 2 2007: September 22 2008: October 9 2009: September 28

  • See also:

    Day of Atonement Christian, Day of Atonement Christian - Date, Day of Atonement Christian - Biblical origin, Day of Atonement Christian - Interpretation, Day of Atonement Christian - The Day of Atonement and Eschatology

    Read more here: » Day of Atonement Christian: Encyclopedia II - Day of Atonement Christian - Date

  • Jewish eschatology: Encyclopedia II - Day of Atonement Christian - Biblical origin

    The original rites and practices for the Day of Atonement are set forth in the sixteenth chapter of Leviticus (cf. Exodus 30:10; Leviticus 23:27-31, 25:9; Numbers 29:7-11). It is considered to be a time for fasting, on which no food or drink are be consumed. Leviticus 16:9-10,20-22 states, And Aaron shall bring the goat on which the LORD's lot fell, and offer it as a sin offering. But the goat on which the lot fell to be the scapegoat shall be presented alive before the LORD, to make atonement upon it, and to let it go as the sc ...

    See also:

    Day of Atonement Christian, Day of Atonement Christian - Date, Day of Atonement Christian - Biblical origin, Day of Atonement Christian - Interpretation, Day of Atonement Christian - The Day of Atonement and Eschatology

    Read more here: » Day of Atonement Christian: Encyclopedia II - Day of Atonement Christian - Biblical origin

    Jewish eschatology: Encyclopedia II - Kingdom of Heaven - The Kingdom in Christian thought

    The idea of God's Kingdom is found predominately in the New Testament, specifically the Synoptic Gospels. The Kingdom of God is a term used interchangeably with Kingdom of Heaven in the Synoptic Gospels. Matthew usually uses the term "Kingdom of Heaven", while Luke and John Mark use "Kingdom of God". The standard explanation for this is that Matthew's Gospel was addressed to a Jewish audience who would avoid the direct use of the name of God. Mark and Luke addressed their gospels to a more gener ...

    See also:

    Kingdom of Heaven, Kingdom of Heaven - The Kingdom in Jewish thought, Kingdom of Heaven - The Kingdom in Christian thought, Kingdom of Heaven - Present aspect, Kingdom of Heaven - Future aspect

    Read more here: » Kingdom of Heaven: Encyclopedia II - Kingdom of Heaven - The Kingdom in Christian thought

    Jewish eschatology: Encyclopedia II - Kingdom of Heaven - The Kingdom in Christian thought

    The idea of God's Kingdom is found predominantly in the New Testament, specifically the Synoptic Gospels. The kingdom is a spiritual kingdom that people willingly enter through belief, spiritual rebirth, and carrying out the will of God. It is a kingdom peopled by the righteous, among whom the humble will be the greatest, and stands in stark contrast to the only other kingdom available to people: the kingdom of Satan. The Kingdom of God is a term used interchangeably with Kingdom of Heaven in the Synoptic Gospels. Matthew usually uses ...

    See also:

    Kingdom of Heaven, Kingdom of Heaven - The Kingdom in Jewish thought, Kingdom of Heaven - The Kingdom in Christian thought, Kingdom of Heaven - Present aspect, Kingdom of Heaven - Future aspect

    Read more here: » Kingdom of Heaven: Encyclopedia II - Kingdom of Heaven - The Kingdom in Christian thought

    Jewish eschatology: Encyclopedia II - Apocalypse - The end of the world

    In recent times the designation apocalyptic literature, or apocalyptic, has commonly been used to include all the various portions of the Jewish and Christian Scriptures, whether canonical or apocryphal, in which eschatological predictions are given in the form of a revelation. That the term is at present somewhat loosely used, and often made to include what is not properly apocalyptic, is due in part to the fact that the study of this lite ...

    See also:

    Apocalypse, Apocalypse - Characteristic features, Apocalypse - Revelation of mysteries, Apocalypse - Disclosure through a dream or vision, Apocalypse - Angels bear revelation, Apocalypse - Deals with the future, Apocalypse - The mysterious or fantastic, Apocalypse - Mystical symbolism, Apocalypse - The end of the world

    Read more here: » Apocalypse: Encyclopedia II - Apocalypse - The end of the world

    Jewish eschatology: Encyclopedia II - Qiyamah - Overview

    At a time unknown to man, but preordained (Qur'an 17.49-51, 34.28-30, 72.25-26, 79.42-44, Sahih Bukhari, book 2 "book of faith", number 47), when people least expect it, Allah will give permission for the Qiyâmah to begin. The archangel Israfil, referred to as the Caller, will sound a horn sending out a "Blast of Truth" (Qur'an 50.37-42, 69.13-18, 74.8, 78.18). This event is also found in Jewish eschatology, in the Jewish belief of "The Day of the Blowing of the Shofar", < ...

    See also:

    Qiyamah, Qiyamah - Overview, Qiyamah - The Gathering, Qiyamah - Rejection of false Gods, Qiyamah - Personification in Qiyâmah, Qiyamah - Barzakh, Qiyamah - Al-Kawthar, Qiyamah - Seeing Allah, Qiyamah - Judgment, Qiyamah - Jahannam and Jannah, Qiyamah - Redemption, Qiyamah - The Mahdi and ad-Dajjal, Qiyamah - Mark of the Beast, Qiyamah - Sources

    Read more here: » Qiyamah: Encyclopedia II - Qiyamah - Overview

    Jewish eschatology: Encyclopedia II - Temple Mount - Jewish religious law concerning entry to the site

    The Rabbis have ruled that Jews may not enter specific areas (approximately 15%) of the Temple Mount [4] because of the danger of entering the area of the Temple courtyard and the difficulty of fulfilling the ritual requirement of cleansing oneself with the ashes of a red heifer (see Numbers 19), and declared it punishable with kareth, or death by heavenly decree [5]. The boundaries of the areas to be avoided, while having lar ...

    See also:

    Temple Mount, Temple Mount - History and traditions of the site, Temple Mount - Controversy over location of site, Temple Mount - Jewish religious law concerning entry to the site, Temple Mount - 1969 Al-Aqsa arson and aftermath, Temple Mount - Damage to existing structures, Temple Mount - Damage to adjoining areas, Temple Mount - Damage to antiquities, Temple Mount - Management of the site, Temple Mount - Claims of exclusivity, Temple Mount - Jewish claims of exclusivity, Temple Mount - Muslim claims of exclusivity, Temple Mount - Acknowledgements of the bases for its holiness to other religions, Temple Mount - Jewish, Temple Mount - Muslim

    Read more here: » Temple Mount: Encyclopedia II - Temple Mount - Jewish religious law concerning entry to the site

    Jewish eschatology: Encyclopedia II - Temple Mount - Claims of exclusivity

    Temple Mount - Jewish claims of exclusivity. Few Israelis object to the continued Arab presence on the Temple Mount. One extremist group, the Temple Mount and Eretz Yisrael Faithful Movement advocates the removal of the Dome of the Rock and the Al Aqsa mosque, which they deem signs of "Islamic conquest and domination", suggesting that they be "rebuilt at Mecca" and claiming "G-d ... expects Israel to re-liberate the Temple Mount from the pagan Arab worshippers." This group has very little support i ...

    See also:

    Temple Mount, Temple Mount - History and traditions of the site, Temple Mount - Controversy over location of site, Temple Mount - Jewish religious law concerning entry to the site, Temple Mount - 1969 Al-Aqsa arson and aftermath, Temple Mount - Damage to existing structures, Temple Mount - Damage to adjoining areas, Temple Mount - Damage to antiquities, Temple Mount - Management of the site, Temple Mount - Claims of exclusivity, Temple Mount - Jewish claims of exclusivity, Temple Mount - Muslim claims of exclusivity, Temple Mount - Acknowledgements of the bases for its holiness to other religions, Temple Mount - Jewish, Temple Mount - Muslim

    Read more here: » Temple Mount: Encyclopedia II - Temple Mount - Claims of exclusivity

    Jewish eschatology: Encyclopedia II - Temple Mount - Claims of exclusivity

    Temple Mount - Jewish claims of exclusivity. Few Israelis object to the continued Arab presence on the Temple Mount. One extremist group, the Temple Mount and Eretz Yisrael Faithful Movement advocates the removal of the Dome of the Rock and the Al Aqsa mosque, which they deem signs of "Islamic conquest and domination", suggesting that they be "rebuilt at Mecca" and claiming "God ... expects Israel to re-liberate the Temple Mount from the pagan Arab worshippers." This group has very little support i ...

    See also:

    Temple Mount, Temple Mount - History and traditions of the site, Temple Mount - Controversy over location of site, Temple Mount - Jewish religious law concerning entry to the site, Temple Mount - 1969 Al-Aqsa arson and aftermath, Temple Mount - Damage to existing structures, Temple Mount - Damage to adjoining areas, Temple Mount - Damage to antiquities, Temple Mount - Management of the site, Temple Mount - Claims of exclusivity, Temple Mount - Jewish claims of exclusivity, Temple Mount - Muslim claims of exclusivity, Temple Mount - Acknowledgements of the bases for its holiness to other religions, Temple Mount - Jewish, Temple Mount - Muslim

    Read more here: » Temple Mount: Encyclopedia II - Temple Mount - Claims of exclusivity

    Jewish eschatology: Encyclopedia II - Temple Mount - Acknowledgements of the bases for its holiness to other religions

    Temple Mount - Jewish. Jews do not believe in the Quran, and therefore do not believe that Muhammed is a prophet or that he experienced a night trip to Jerusalem. Some Jews hold that the Quran's discussion of the night trip never involved Jerusalem or the Temple Mount (as the place of the event is not specified), but rather that this was a later Muslim reinterpretati ...

    See also:

    Temple Mount, Temple Mount - History and traditions of the site, Temple Mount - Controversy over location of site, Temple Mount - Jewish religious law concerning entry to the site, Temple Mount - 1969 Al-Aqsa arson and aftermath, Temple Mount - Damage to existing structures, Temple Mount - Damage to adjoining areas, Temple Mount - Damage to antiquities, Temple Mount - Management of the site, Temple Mount - Claims of exclusivity, Temple Mount - Jewish claims of exclusivity, Temple Mount - Muslim claims of exclusivity, Temple Mount - Acknowledgements of the bases for its holiness to other religions, Temple Mount - Jewish, Temple Mount - Muslim

    Read more here: » Temple Mount: Encyclopedia II - Temple Mount - Acknowledgements of the bases for its holiness to other religions

    Jewish eschatology: Encyclopedia II - Temple Mount - Acknowledgements of the bases for its holiness to other religions

    Temple Mount - Jewish. Jews do not believe in the Qur'an, and therefore do not believe that Muhammed is a prophet or that he experienced a night trip to Jerusalem. Some Jews hold that the Qur'an's discussion of the night trip never involved Jerusalem or the Temple Mount (as the place of the event is not specified), but rather that this was a later Muslim reinterpretati ...

    See also:

    Temple Mount, Temple Mount - History and traditions of the site, Temple Mount - Controversy over location of site, Temple Mount - Jewish religious law concerning entry to the site, Temple Mount - 1969 Al-Aqsa arson and aftermath, Temple Mount - Damage to existing structures, Temple Mount - Damage to adjoining areas, Temple Mount - Damage to antiquities, Temple Mount - Management of the site, Temple Mount - Claims of exclusivity, Temple Mount - Jewish claims of exclusivity, Temple Mount - Muslim claims of exclusivity, Temple Mount - Acknowledgements of the bases for its holiness to other religions, Temple Mount - Jewish, Temple Mount - Muslim

    Read more here: » Temple Mount: Encyclopedia II - Temple Mount - Acknowledgements of the bases for its holiness to other religions

    Jewish eschatology: Encyclopedia II - Temple Mount - History and traditions of the site

    According to the Talmud, it was from here that God gathered the earth that was formed into Adam (some Christians say it was Golgotha), and it was here that Adam - and later Cain, Abel, and Noah - offered sacrifices to God. According to the Bible, the place where Abraham fulfilled God's test to see if he would be willing to sacrifice his son Isaac was Mount Moriah. The Talmud says that this was another name for the Temple Mou ...

    See also:

    Temple Mount, Temple Mount - History and traditions of the site, Temple Mount - Controversy over location of site, Temple Mount - Jewish religious law concerning entry to the site, Temple Mount - 1969 Al-Aqsa arson and aftermath, Temple Mount - Damage to existing structures, Temple Mount - Damage to adjoining areas, Temple Mount - Damage to antiquities, Temple Mount - Management of the site, Temple Mount - Claims of exclusivity, Temple Mount - Jewish claims of exclusivity, Temple Mount - Muslim claims of exclusivity, Temple Mount - Acknowledgements of the bases for its holiness to other religions, Temple Mount - Jewish, Temple Mount - Muslim

    Read more here: » Temple Mount: Encyclopedia II - Temple Mount - History and traditions of the site




    Bookmark and Share
    Search the Global Oneness web site
    Global Oneness is a huge, really huge, web site. Almost whatever you are searching for within health, spirituality, personal development and inspirationals - you will find it here!
    Google
     
     

    Rate this archive!

    Please rate this archive with 10 as very good and 1 as very poor.

    .



    Bookmark and Share

      » Home » » Home »