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Jainism Teachings | A Wisdom Archive on Jainism Teachings |  | Jainism Teachings A selection of articles related to Jainism Teachings |  |
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ARTICLES RELATED TO Jainism Teachings | |
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 |  |  | Jainism Teachings: Encyclopedia II - Dharma - Meanings and origins of the word DharmaThe word Dharma (Sanskrit; "धर्म" in the Devanagari script) or dhamma (Pali) is used in most or all philosophies and religions of Indian origin, the dharmic faiths, namely Hinduism (Sanatana Dharma), Buddhism, Jainism and Sikhism. Dharma also is practiced in the Surat Shabda Yoga traditions. In its oldest form, dharman, it first appears in the Vedas.
It is difficult to provide a single concise definition for Dharma (life fails to convey its connoted complexity). The word has a long and ...
See also:Dharma, Dharma - Meanings and origins of the word Dharma, Dharma - Dharma in Hinduism, Dharma - Origin and development in Hinduism, Dharma - Proto-dharma: rta in the Vedas, Dharma - Developing conceptions, Dharma - Dharma as a Purushartha, Dharma - Kane's view, Dharma - In Jainism, Dharma - The two Dharmas, Dharma - In Buddhism, Dharma - The teachings of the Buddha, Dharma - Qualities of Buddha Dharma, Dharma - Dharmas in Buddhist phenomenology, Dharma - Dharma as righteousness Read more here: » Dharma: Encyclopedia II - Dharma - Meanings and origins of the word Dharma |
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 |  |  | Jainism Teachings: Nanak's Musical Path to Ananda Idol worship, caste and ascetic austerity had no place in Nanak's religion. He believed in one God, Ek Omkar ; singing His praises was the best way of devotion. He advocated listening to kirtan or hymn singing and set his compositions to music in suitable ragas or melodies. Nanak was 27 when he went out to spread the Name of God expounding the message of 'true path'. With Mardana as companion, he travelled throughout the country, going as far as Tibet in the north and Sri Lanka in the south. He even visited Mecca. Wherever he went, his hymn-singing drew large crowds. Mardana would faithfully reproduce notes on the rabab as Nanak sang his way to the hearts of the listeners. (See also: Nanak, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Nanak: Nanak's Musical Path to Ananda |
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 |  |  | Jainism Teachings: Mahavir's Thoughts On Economics Post-industrial revolution, developed nations acquired dominant control over world resources. But industrial pollution began to threaten the environment. Powerful nations became more of a threat than sources of strength, as they had their eyes on economic empire-building. Mahavira said that the one who rejects the people and the world, rejects his own existence; and the one who rejects his own existence rejects the existence of the world. He said: "Do not reject the existence of the world and do not reject your existence as well. The most important principle of environment is that you are not the only element. When you do something for yourself you must know your action/s will impact the entire world." So what can an individual do? How do his actions affect the rest of the world? (See also: Mahavira, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Mahavira: Mahavir's Thoughts On Economics |
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 |  |  | Jainism Teachings: Festival of Fasting - Paryushan Parva According to Jain tradition, among the 12 types of penances, the first four - anshan (fasting), unodari (eating less), vritti-sankshepa (selective eating) and rasa-parityaga (taste-selection) - are particularly good for health. Fasting is more than mere abstinence from food. US scientist Selton says: "Food intake leads to accumulation of toxicants in the body which adversely affect health". Fasting is one way of getting rid of toxic substances from the body since it provides rest to the digestive system. A faulty digestive system can have a negative effect on the functioning of the respiratory system, leading to breathing problems. (See also: Paryushan Parva, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Paryushan Parva: Festival of Fasting - Paryushan Parva |
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 |  |  | Jainism Teachings: Scientific Heritage Of Jain Philosophy Although ancient Jain scientific thought is not so well known, it is a rich source of Indian scientific heritage. The grand Jain spiritual tradition and its masters broadly influenced Indian thought and rationality in three key areas: Atomism, non-absolutism and mathematical concepts including the theory of numbers: As realists, a satisfactory explanation for the origin of the material world was important to Jain philosophers. Karma, according to the Jains, is paudgalika or of material nature. By its linkages with body and thus with the outer world, the soul is literally penetrated with material particles of a very subtle kind. (See also: Jain Philosophy, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Jain Philosophy: Scientific Heritage Of Jain Philosophy |
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 |  |  | Jainism Teachings: The Art of Self-Management Limited availability of resources and their limited potential is everybody's concern. But the Self within a human being has unlimited potential. That's why the concept of self-management is of utmost importance. Self-management improves efficiency; it bestows peace, cheer and equanimity and equips us to handle the many complexities of life well. Jainism advocates overcoming pesky vices like krodha or anger, mada or vanity, kama or sex and lobha or greed. Jainism recommends the practice of five principal virtues: Ahimsa or non-violence, satya or truth, achaurya or non-covetousness, Brahma-charya or celibacy and aparigraha or non-possession. (See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)
Read more here: » Life and Death: The Art of Self-Management |
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 |  |  | Jainism Teachings: The Jaina
Theory of RelativityThe Jaina Theory of Relativity The same man is regarded simultaneously as son, father, son-in-law, father-in-law, nephew, uncle, brother, cousin, husband and so on; yet there is no contradiction owing to an understood relationship which is termed in Jainism as syadvada . The triple stream of right vision, knowledge and conduct flows in one channel, the path to liberation, moksha-marga ; it branches into hundreds of fresh streams of different aims and objects, which as a whole are called 'not-one-end', anekanta , the applied form of which is syadvada . Read more here: » Jainism: The Jaina
Theory of Relativity |
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 |  |  | Jainism Teachings: Maths as Tool to Attain
Mukti - Sacred NumbersSacred Numbers: Maths as Tool to Attain Mukti "I bow to that glorious Lord of the Jainas, who as the shining lamp of the know-ledge of numbers made to shine whole of the universe", said Mahaviracharya in Ganita Sara Sangraha. Few know that ancient Jain scientific thought is a rich source of Indian scientific heritage. The grand Jain spiritual tradition and its masters broadly influenced Indian thought and rationality in three key areas: Atomism, non-absolutism and mathematical concepts including the theory of numbers. As realists, a satisfactory explanation for the origin of the material world was important to Jain philosophers. Read more here: » Jainism: Maths as Tool to Attain
Mukti - Sacred Numbers |
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 |  |  | Jainism Teachings: Jaina Kalpasutra - A Visual
TreatJaina Kalpasutra - A Visual Treat The Kalpasutra is held in great honour especially by the Svetambara sect of Jainism. A work in Prakrit, its composition is originally attributed to the celebrated author Bhadrabahu (BC 433 to 357). The Kalpasutra shows the early stage of the development of Jainism, the succession of pontiffs and the rules for Jaina monks during the four months of monsoon or chaturmasa when the monks are not on the move. The text records the five auspicious events - the descent from heaven, birth, initiation, obtaining of omniscience, and death - and many legends of the last three Pathfinders or Tirthankaras: Aristanemi, Parsvanatha, and Mahavira, and those of Rishabhanatha, the first of the 24 Tirthankaras. The arrangement of Bhadrabahu's book moves back in time. Read more here: » Jaina Kalpasutra: Jaina Kalpasutra - A Visual
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 |  |  | Jainism Teachings: Tension of
Opposites Central to ExistenceJainism: Tension of Opposites Central to Existence According to Acharya Mahaprajna, opposition is a fundamental rule for existence. "There is no type of existence in which opposites do not co-exist. In a sense, existence may also be defined as the coming together of opposites. It is the principle of the quest for unity between two apparently different characteristics of a substance. It tries to point out that the characteristics which differences have, also have an identicality. Reconciliation, which is a principle of anekant , comes about only with the recognition of the identity principle.'' Read more here: » Tension of Opposites: Tension of
Opposites Central to Existence |
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 |  |  | Jainism Teachings: Fasting
and Penance Strengthen the SoulFasting and Penance Strengthen the Soul A feature common to most religions, worldwide, is the practice of undertaking periodic fasts. Saum or fasts are an integral part of Islam. For Hindus, fasts are a form and part of prayer and worship and the word upvas means "being near God". The concept of asan or fasting takes different forms in Jainism. Followers of Buddhism too observe fasts on certain days as do Christians, especially during Lent. Abstaining from food during Ramadan is a part of the broader programme that Islam prescribes for man to fulfil his moral and spiritual destiny in this world and in the hereafter. Read more here: » Spiritual Fasting: Fasting
and Penance Strengthen the Soul |
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 |  |  | Jainism Teachings: Non-Violent Search For Supreme Truth Mahavira, a great prophet and teacher, systematised the Jain doctrines and embodied them in a comprehensive constitution of the faith. He built the edifice of Jainism by renovation, modification and extension. Most of all, he infused new life and vitality into Arhata tradition. In his own time, he was referred to in Buddhist literature as "Niggantha Naatputte "and his teachings were described as "Nirgrantha Dharma ", a way of life that found its truth in the universe and not in a single scripture. (See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Mahavira: Non-Violent Search For Supreme Truth |
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 |  |  | Jainism Teachings: Non-Violent Search For Supreme Truth Mahavira, a great prophet and teacher, systematised the Jain doctrines and embodied them in a comprehensive constitution of the faith. He built the edifice of Jainism by renovation, modification and extension. Most of all, he infused new life and vitality into Arhata tradition. In his own time, he was referred to in Buddhist literature as "Niggantha Naatputte "and his teachings were described as "Nirgrantha Dharma ", a way of life that found its truth in the universe and not in a single scripture. (See also: Peace on Earth, Peace in Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Mahavira: Non-Violent Search For Supreme Truth |
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 |  |  | Jainism Teachings: Sincere Prayer for Peace and Harmony In India, the day begins with worship. People pray, bow and meditate. Members of the Jain community all over India bathe, put on new clothes and walk barefoot to their local temple. They embark on their daily pilgrimage with no possessions and with high aspirations. Some of them carry a cloth mask which they wear when inside the temple. From the moment they walk into the temple, all worldly concerns are set aside to facilitate meditation. Their focus is on the Tirthankaras , the teachers who conquered their own vices to teach the world about compassion and salvation through example. The recitation of the Namokar Mahamantra encourages them to salute the achievements of all divine souls who attained salvation. (See also: Jainism Worship, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Jainism Worship: Sincere Prayer for Peace and Harmony |
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 |  |  | Jainism Teachings: Atheism is a Truly Divine
ScienceAtheism is a Truly Divine Science In 'The Song Divine', Krishna classifies nature as material nature and supernature. He says that supernature is incomprehensible to people who are not in tune with the subtlety of infinity. We think we choose to live, but the fact is we have no independent will to be born. Beyond food, sex and territory, animals are not aware of any other reality; they also do not have any aspirations towards immortality. Since there is no fear or idea of death in their lives, they have no concept of God or codified system of philosophy. They live by instinct and die without seeking to prolong their lives. Read more here: » Atheism: Atheism is a Truly Divine
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 |  |  | Jainism Teachings: Origins of BuddhismBuddhism: Origins of Buddhism Legend has it that the Buddha to be, Siddhartha Gautama, was born around the 6th century BCE. His birthplace is said to be Lumbini in the kingdom of Magadha, in what is now Nepal. His father was a king, and Siddhartha lived in luxury, being spared all hardship. Read more here: » Buddhism: Origins of Buddhism |
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