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Jain Philosophy

A Wisdom Archive on Jain Philosophy

Jain Philosophy

A selection of articles related to Jain Philosophy

We recommend this article: Jain Philosophy - 1, and also this: Jain Philosophy - 2.
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ARTICLES RELATED TO Jain Philosophy

Jain Philosophy: Scientific Heritage Of Jain Philosophy  

Although ancient Jain scientific thought is not so well known, it is a rich source of Indian scientific heritage. The grand Jain spiritual tradition and its masters broadly influenced Indian thought and rationality in three key areas:

 

Atomism, non-absolutism and mathematical concepts including the theory of numbers: As realists, a satisfactory explanation for the origin of the material world was important to Jain philosophers. Karma, according to the Jains, is paudgalika or of material nature. By its linkages with body and thus with the outer world, the soul is literally penetrated with material particles of a very subtle kind.

 

(See also: Jain Philosophy, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

 

Read more here: » Jain Philosophy: Scientific Heritage Of Jain Philosophy  

Jain Philosophy: Karma and the Jain Art Of Living
The Jains understand karma, however, in quite a different fashion from the way this is understood in Western philosophy. Karma exists only as the result of the actions of living beings. Jains are most concerned with the human actions, since only human beings have the ability to choose between right and wrong. Thus, the Jains emphasise on karma and this is the recognition that perfect or imperfect condition of each and every person is the result of his own karma.

Read more here: » Jainism: Karma and the Jain Art Of Living

Jain Philosophy: The Only True God Is within Us

The word Jain originated from Jina , meaning victory, conqueror or liberator. The Jain philosophy centers round 'live and let live '. It embodies the precepts of forgiveness, reconciliation and abiding love, and has never encouraged aggression, in thought, word or deed. The five principal tenets of Jainism are ahimsa, satya, achaurya, aparigraha and brahmacharya (non-violence, truth (reality), abstaining from taking anything that does not belong to you, being chaste and content).

Read more here: » Jainism: The Only True God Is within Us

Jain Philosophy: Let Truth Prevail

The Jain philosophy of Anekantavada (multitude beliefs) tells us that there are no absolute theories or formulae that can describe reality in absolute terms. Rather, our belief of Anekantavada tells us that we do not know the complete truth. We can learn from others as well. Let truth prevail, say Jains . Truth in its final analysis is wholesome and one, which leads us to love and understanding. And that is the very necessary essence of all religions.

Read more here: » Jainism: Let Truth Prevail

Jain Philosophy: Forgiveness Is A Virtue

Jains feel that the values like love, joy and peace can be achieved only through caring for others, understanding the pain of others and reaching out to other human beings. Anger, confusion, egoism and intolerance cause harm to one's self and to the 'other'. But the negative energies suffocate, choke, distress and disturb. Love should not be in the form of words alone. It should reach out to people who need peace, mercy, joy, comfort, sympathy, food, clothing and medicines. This is love in its active, not passive manifestation, but true love is forgiveness for self sake.

Read more here: » Jainism: Forgiveness Is A Virtue

Jain Philosophy: The Legend Of Dharmasthala

Eight hundred years ago, Dharmasthala was known as Kuduma in Mallarmadi, then a village in Dakshina Kannada. There lived lived a Jain chieftain, Birmanna Pergade and his wife Ammu Ballalthi in a house called Neliyadi Beedu. They were simple, pious and affectionate people. All knew the Pergade family for its generosity and hospitality.

Read more here: » Jainism: The Legend Of Dharmasthala

Jain Philosophy: Pure And Simple Life

Even though the basic principles of Jainism are framed from the religious and spiritual point of view, you can find scientific reasons for them.
Food should be ecological, evolutionary and ethical. They are supposed to drink boiled water only. As per Jain religion sour and spicy food is rajasik. Only satwik food keeps the mind clean, makes you samatabhavi, gives you equanimity. Alcohol, vinegar, molasses and wine and even honey is forbidden.

Read more here: » Jainism: Pure And Simple Life

Jain Philosophy: The Jaina Theory of Relativity

The Jaina Theory of Relativity

The same man is regarded simultaneously as son, father, son-in-law, father-in-law, nephew, uncle, brother, cousin, husband and so on; yet there is no contradiction owing to an understood relationship which is termed in Jainism as syadvada . The triple stream of right vision, knowledge and conduct flows in one channel, the path to liberation, moksha-marga ; it branches into hundreds of fresh streams of different aims and objects, which as a whole are called 'not-one-end', anekanta , the applied form of which is syadvada .

 

Read more here: » Jainism: The Jaina Theory of Relativity

Jain Philosophy: Nanak's Musical Path to Ananda  

Idol worship, caste and ascetic austerity had no place in Nanak's religion. He believed in one God, Ek Omkar ; singing His praises was the best way of devotion. He advocated listening to kirtan or hymn singing and set his compositions to music in suitable ragas or melodies.

 

Nanak was 27 when he went out to spread the Name of God expounding the message of 'true path'. With Mardana as companion, he travelled throughout the country, going as far as Tibet in the north and Sri Lanka in the south. He even visited Mecca. Wherever he went, his hymn-singing drew large crowds. Mardana would faithfully reproduce notes on the rabab as Nanak sang his way to the hearts of the listeners.

 

(See also: Nanak, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

 

Read more here: » Nanak: Nanak's Musical Path to Ananda  

Jain Philosophy: Mahavir's Thoughts On Economics  

Post-industrial revolution, developed nations acquired dominant control over world resources. But industrial pollution began to threaten the environment. Powerful nations became more of a threat than sources of strength, as they had their eyes on economic empire-building.

 

Mahavira said that the one who rejects the people and the world, rejects his own existence; and the one who rejects his own existence rejects the existence of the world.

 

He said: "Do not reject the existence of the world and do not reject your existence as well. The most important principle of environment is that you are not the only element. When you do something for yourself you must know your action/s will impact the entire world." So what can an individual do? How do his actions affect the rest of the world?

 

(See also: Mahavira, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

 

Read more here: » Mahavira: Mahavir's Thoughts On Economics  

Jain Philosophy: Festival of Fasting - Paryushan Parva  

According to Jain tradition, among the 12 types of penances, the first four - anshan (fasting), unodari (eating less), vritti-sankshepa (selective eating) and rasa-parityaga (taste-selection) - are particularly good for health.

 

Fasting is more than mere abstinence from food. US scientist Selton says: "Food intake leads to accumulation of toxicants in the body which adversely affect health". Fasting is one way of getting rid of toxic substances from the body since it provides rest to the digestive system. A faulty digestive system can have a negative effect on the functioning of the respiratory system, leading to breathing problems.

 

(See also: Paryushan Parva, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

 

Read more here: » Paryushan Parva: Festival of Fasting - Paryushan Parva  

Jain Philosophy: Maths as Tool to Attain Mukti - Sacred Numbers

Sacred Numbers: Maths as Tool to Attain Mukti

"I bow to that glorious Lord of the Jainas, who as the shining lamp of the know-ledge of numbers made to shine whole of the universe", said Mahaviracharya in Ganita Sara Sangraha. Few know that ancient Jain scientific thought is a rich source of Indian scientific heritage. The grand Jain spiritual tradition and its masters broadly influenced Indian thought and rationality in three key areas: Atomism, non-absolutism and mathematical concepts including the theory of numbers. As realists, a satisfactory explanation for the origin of the material world was important to Jain philosophers.

 

Read more here: » Jainism: Maths as Tool to Attain Mukti - Sacred Numbers

Jain Philosophy: Jaina Kalpasutra - A Visual Treat

Jaina Kalpasutra - A Visual Treat

The Kalpasutra is held in great honour especially by the Svetambara sect of Jainism. A work in Prakrit, its composition is originally attributed to the celebrated author Bhadrabahu (BC 433 to 357).

 

The Kalpasutra shows the early stage of the development of Jainism, the succession of pontiffs and the rules for Jaina monks during the four months of monsoon or chaturmasa when the monks are not on the move. The text records the five auspicious events - the descent from heaven, birth, initiation, obtaining of omniscience, and death - and many legends of the last three Pathfinders or Tirthankaras: Aristanemi, Parsvanatha, and Mahavira, and those of Rishabhanatha, the first of the 24 Tirthankaras. The arrangement of Bhadrabahu's book moves back in time.

 

Read more here: » Jaina Kalpasutra: Jaina Kalpasutra - A Visual Treat

Jain Philosophy: Tension of Opposites Central to Existence

Jainism: Tension of Opposites Central to Existence

According to Acharya Mahaprajna, opposition is a fundamental rule for existence. "There is no type of existence in which opposites do not co-exist. In a sense, existence may also be defined as the coming together of opposites. It is the principle of the quest for unity between two apparently different characteristics of a substance. It tries to point out that the characteristics which differences have, also have an identicality. Reconciliation, which is a principle of anekant , comes about only with the recognition of the identity principle.''

 

Read more here: » Tension of Opposites: Tension of Opposites Central to Existence

Jain Philosophy: Creative Math of the Origins of Universe

Creative Math of the Origins of Universe

For the creation of anything three causes are required to be fulfilled: Material cause, instrumental cause and supporting cause. In Creation, Brahman is all of these three causes. He evolves Himself into Mulaprakriti or primordial matter.

 

Read more here: » Vedic Genesis: Creative Math of the Origins of Universe

Jain Philosophy: Fasting and Penance Strengthen the Soul

Fasting and Penance Strengthen the Soul

A feature common to most religions, worldwide, is the practice of undertaking periodic fasts. Saum or fasts are an integral part of Islam. For Hindus, fasts are a form and part of prayer and worship and the word upvas means "being near God".

 

The concept of asan or fasting takes different forms in Jainism. Followers of Buddhism too observe fasts on certain days as do Christians, especially during Lent.

 

Abstaining from food during Ramadan is a part of the broader programme that Islam prescribes for man to fulfil his moral and spiritual destiny in this world and in the hereafter.

 

Read more here: » Spiritual Fasting: Fasting and Penance Strengthen the Soul

Jain Philosophy: The Colour of Your Karma - Lesya

Jaina soul metaphysics has an interesting colour-code called lesya, a unique concept in the phenomenology of karma. The special aura of the soul can be described in terms of colour, smell, touch or taste indicating the stages of spiritual progress of a living being, whether human, animal, demonic or divine.

 

Read more here: » Lesya: The Colour of Your Karma - Lesya

Jain Philosophy: Origins of Buddhism

Buddhism: Origins of Buddhism

Legend has it that the Buddha to be, Siddhartha Gautama, was born around the 6th century BCE. His birthplace is said to be Lumbini in the kingdom of Magadha, in what is now Nepal. His father was a king, and Siddhartha lived in luxury, being spared all hardship.

 

Read more here: » Buddhism: Origins of Buddhism

Jain Philosophy: Encyclopedia - Aum

Aum (also Om, ॐ) is the most sacred syllable in Hinduism, first coming to light in the Vedic Tradition. The syllable is sometimes referred to as the "Udgitha" or "pranava mantra" (primordial mantra); not only because it is considered to be the primal sound, but also because most mantras begin with it. As a seed syllable (bija), it is also considered holy in Esoteric Buddhism. In Devanagari it is written ॐ (Unicode U+0950) and in Tibetan script ༀ (Unicode U+0F00). Aum - The ...

Including:

Read more here: » Aum: Encyclopedia - Aum

Jain Philosophy: Encyclopedia - Jainism

Jainism (pronounced in English as /ˈdʒeɪ.nɪzm̩/), traditionally known as Jain Dharma (जैन धर्म) , is a religion and philosophy originating in the prehistory of South Asia. Now a minority in modern India with growing communities in the US, Western Europe, Africa and elsewhere, Jains have continued to sustain the the ancient Shraman (श्रमण) tradition. Jainism has significantly influenced the ethical, political and economic spheres in India for well ...

Including:

Read more here: » Jainism: Encyclopedia - Jainism

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