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Jain Philosophy | A Wisdom Archive on Jain Philosophy |  | Jain Philosophy A selection of articles related to Jain Philosophy |  |
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Jain philosophy
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ARTICLES RELATED TO Jain Philosophy |  |  |  | Jain Philosophy: Scientific Heritage Of Jain Philosophy Although ancient Jain scientific thought is not so well known, it is a rich source of Indian scientific heritage. The grand Jain spiritual tradition and its masters broadly influenced Indian thought and rationality in three key areas: Atomism, non-absolutism and mathematical concepts including the theory of numbers: As realists, a satisfactory explanation for the origin of the material world was important to Jain philosophers. Karma, according to the Jains, is paudgalika or of material nature. By its linkages with body and thus with the outer world, the soul is literally penetrated with material particles of a very subtle kind. (See also: Jain Philosophy, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Jain Philosophy: Scientific Heritage Of Jain Philosophy |
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|  |  |  | Jain Philosophy: The Only True God Is within UsThe word Jain originated from Jina , meaning victory, conqueror or liberator. The Jain philosophy centers round 'live and let live '. It embodies the precepts of forgiveness, reconciliation and abiding love, and has never encouraged aggression, in thought, word or deed. The five principal tenets of Jainism are ahimsa, satya, achaurya, aparigraha and brahmacharya (non-violence, truth (reality), abstaining from taking anything that does not belong to you, being chaste and content). Read more here: » Jainism: The Only True God Is within Us |
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 |  |  | Jain Philosophy: Forgiveness Is A VirtueJains feel that the values like love, joy and peace can be achieved only through caring for others, understanding the pain of others and reaching out to other human beings. Anger, confusion, egoism and intolerance cause harm to one's self and to the 'other'. But the negative energies suffocate, choke, distress and disturb. Love should not be in the form of words alone. It should reach out to people who need peace, mercy, joy, comfort, sympathy, food, clothing and medicines. This is love in its active, not passive manifestation, but true love is forgiveness for self sake. Read more here: » Jainism: Forgiveness Is A Virtue |
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 |  |  | Jain Philosophy: The Jaina
Theory of RelativityThe Jaina Theory of Relativity The same man is regarded simultaneously as son, father, son-in-law, father-in-law, nephew, uncle, brother, cousin, husband and so on; yet there is no contradiction owing to an understood relationship which is termed in Jainism as syadvada . The triple stream of right vision, knowledge and conduct flows in one channel, the path to liberation, moksha-marga ; it branches into hundreds of fresh streams of different aims and objects, which as a whole are called 'not-one-end', anekanta , the applied form of which is syadvada . Read more here: » Jainism: The Jaina
Theory of Relativity |
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 |  |  | Jain Philosophy: Nanak's Musical Path to Ananda Idol worship, caste and ascetic austerity had no place in Nanak's religion. He believed in one God, Ek Omkar ; singing His praises was the best way of devotion. He advocated listening to kirtan or hymn singing and set his compositions to music in suitable ragas or melodies. Nanak was 27 when he went out to spread the Name of God expounding the message of 'true path'. With Mardana as companion, he travelled throughout the country, going as far as Tibet in the north and Sri Lanka in the south. He even visited Mecca. Wherever he went, his hymn-singing drew large crowds. Mardana would faithfully reproduce notes on the rabab as Nanak sang his way to the hearts of the listeners. (See also: Nanak, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Nanak: Nanak's Musical Path to Ananda |
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 |  |  | Jain Philosophy: Mahavir's Thoughts On Economics Post-industrial revolution, developed nations acquired dominant control over world resources. But industrial pollution began to threaten the environment. Powerful nations became more of a threat than sources of strength, as they had their eyes on economic empire-building. Mahavira said that the one who rejects the people and the world, rejects his own existence; and the one who rejects his own existence rejects the existence of the world. He said: "Do not reject the existence of the world and do not reject your existence as well. The most important principle of environment is that you are not the only element. When you do something for yourself you must know your action/s will impact the entire world." So what can an individual do? How do his actions affect the rest of the world? (See also: Mahavira, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Mahavira: Mahavir's Thoughts On Economics |
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 |  |  | Jain Philosophy: Festival of Fasting - Paryushan Parva According to Jain tradition, among the 12 types of penances, the first four - anshan (fasting), unodari (eating less), vritti-sankshepa (selective eating) and rasa-parityaga (taste-selection) - are particularly good for health. Fasting is more than mere abstinence from food. US scientist Selton says: "Food intake leads to accumulation of toxicants in the body which adversely affect health". Fasting is one way of getting rid of toxic substances from the body since it provides rest to the digestive system. A faulty digestive system can have a negative effect on the functioning of the respiratory system, leading to breathing problems. (See also: Paryushan Parva, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Paryushan Parva: Festival of Fasting - Paryushan Parva |
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 |  |  | Jain Philosophy: Maths as Tool to Attain
Mukti - Sacred NumbersSacred Numbers: Maths as Tool to Attain Mukti "I bow to that glorious Lord of the Jainas, who as the shining lamp of the know-ledge of numbers made to shine whole of the universe", said Mahaviracharya in Ganita Sara Sangraha. Few know that ancient Jain scientific thought is a rich source of Indian scientific heritage. The grand Jain spiritual tradition and its masters broadly influenced Indian thought and rationality in three key areas: Atomism, non-absolutism and mathematical concepts including the theory of numbers. As realists, a satisfactory explanation for the origin of the material world was important to Jain philosophers. Read more here: » Jainism: Maths as Tool to Attain
Mukti - Sacred Numbers |
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 |  |  | Jain Philosophy: Jaina Kalpasutra - A Visual
TreatJaina Kalpasutra - A Visual Treat The Kalpasutra is held in great honour especially by the Svetambara sect of Jainism. A work in Prakrit, its composition is originally attributed to the celebrated author Bhadrabahu (BC 433 to 357). The Kalpasutra shows the early stage of the development of Jainism, the succession of pontiffs and the rules for Jaina monks during the four months of monsoon or chaturmasa when the monks are not on the move. The text records the five auspicious events - the descent from heaven, birth, initiation, obtaining of omniscience, and death - and many legends of the last three Pathfinders or Tirthankaras: Aristanemi, Parsvanatha, and Mahavira, and those of Rishabhanatha, the first of the 24 Tirthankaras. The arrangement of Bhadrabahu's book moves back in time. Read more here: » Jaina Kalpasutra: Jaina Kalpasutra - A Visual
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 |  |  | Jain Philosophy: Tension of
Opposites Central to ExistenceJainism: Tension of Opposites Central to Existence According to Acharya Mahaprajna, opposition is a fundamental rule for existence. "There is no type of existence in which opposites do not co-exist. In a sense, existence may also be defined as the coming together of opposites. It is the principle of the quest for unity between two apparently different characteristics of a substance. It tries to point out that the characteristics which differences have, also have an identicality. Reconciliation, which is a principle of anekant , comes about only with the recognition of the identity principle.'' Read more here: » Tension of Opposites: Tension of
Opposites Central to Existence |
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 |  |  | Jain Philosophy: Fasting
and Penance Strengthen the SoulFasting and Penance Strengthen the Soul A feature common to most religions, worldwide, is the practice of undertaking periodic fasts. Saum or fasts are an integral part of Islam. For Hindus, fasts are a form and part of prayer and worship and the word upvas means "being near God". The concept of asan or fasting takes different forms in Jainism. Followers of Buddhism too observe fasts on certain days as do Christians, especially during Lent. Abstaining from food during Ramadan is a part of the broader programme that Islam prescribes for man to fulfil his moral and spiritual destiny in this world and in the hereafter. Read more here: » Spiritual Fasting: Fasting
and Penance Strengthen the Soul |
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 |  |  | Jain Philosophy: Origins of BuddhismBuddhism: Origins of Buddhism Legend has it that the Buddha to be, Siddhartha Gautama, was born around the 6th century BCE. His birthplace is said to be Lumbini in the kingdom of Magadha, in what is now Nepal. His father was a king, and Siddhartha lived in luxury, being spared all hardship. Read more here: » Buddhism: Origins of Buddhism |
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