Jain Dharma

Jain Dharma: Encyclopedia II - Jainism - Overview of Jain Dharma

Jain philosophy is a codification of eternal universal truths, which at times lapse among humanity, but later reappear through the teachings of human beings who have gained enlightenment or omniscience (Keval Gnan). According to tradition, Lord Rishabha (ऋषभ, sometimes pronounced as रिषभ) was the first to realize those truths in this place and time cycle. More recently were Lord Parshva (877-777 BCE) and Lord Var ...

Jainism, Jainism - Overview of Jain Dharma, Jainism - Universal History and Jain Cosmology, Jainism - Beliefs and practices, Jainism - Jain Symbols, Jainism - Jain Literature, Jainism - Jain Worship and Rituals, Jainism - Digambar and Shvetambar Traditions, Jainism - Geographical spread and influence, Jainism - Jain Contributions to Indian Culture, Jainism - Jainism and Indian Archaeology, Jainism - Holy sites, Jainism - Jain Temples in the West, Jainism - Holy days, Jainism - Jainism and other religions

Jain Dharma: Nanak's Musical Path to Ananda

Idol worship, caste and ascetic austerity had no place in Nanak's religion. He believed in one God, Ek Omkar ; singing His praises was the best way of devotion. He advocated listening to kirtan or hymn singing and set his compositions to music in suitable ragas or melodies.

Nanak was 27 when he went out to spread the Name of God expounding the message of 'true path'. With Mardana as companion, he travelled throughout the country, going as far as Tibet in the north and Sri Lanka in the south. He even visited Mecca. Wherever he went, his hymn-singing drew large crowds. Mardana would faithfully reproduce notes on the rabab as Nanak sang his way to the hearts of the listeners.

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Jain Dharma: Mahavir's Thoughts On Economics

Post-industrial revolution, developed nations acquired dominant control over world resources. But industrial pollution began to threaten the environment. Powerful nations became more of a threat than sources of strength, as they had their eyes on economic empire-building.

Mahavira said that the one who rejects the people and the world, rejects his own existence; and the one who rejects his own existence rejects the existence of the world.

He said: "Do not reject the existence of the world and do not reject your existence as well. The most important principle of environment is that you are not the only element. When you do something for yourself you must know your action/s will impact the entire world." So what can an individual do? How do his actions affect the rest of the world?

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Jain Dharma: Festival of Fasting - Paryushan Parva

According to Jain tradition, among the 12 types of penances, the first four - anshan (fasting), unodari (eating less), vritti-sankshepa (selective eating) and rasa-parityaga (taste-selection) - are particularly good for health.

Fasting is more than mere abstinence from food. US scientist Selton says: "Food intake leads to accumulation of toxicants in the body which adversely affect health". Fasting is one way of getting rid of toxic substances from the body since it provides rest to the digestive system. A faulty digestive system can have a negative effect on the functioning of the respiratory system, leading to breathing problems.

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Jain Dharma: Scientific Heritage Of Jain Philosophy

Although ancient Jain scientific thought is not so well known, it is a rich source of Indian scientific heritage. The grand Jain spiritual tradition and its masters broadly influenced Indian thought and rationality in three key areas:

Atomism, non-absolutism and mathematical concepts including the theory of numbers: As realists, a satisfactory explanation for the origin of the material world was important to Jain philosophers. Karma, according to the Jains, is paudgalika or of material nature. By its linkages with body and thus with the outer world, the soul is literally penetrated with material particles of a very subtle kind.

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Jain Dharma: The Jaina Theory of Relativity

The Jaina Theory of Relativity

The same man is regarded simultaneously as son, father, son-in-law, father-in-law, nephew, uncle, brother, cousin, husband and so on; yet there is no contradiction owing to an understood relationship which is termed in Jainism as syadvada . The triple stream of right vision, knowledge and conduct flows in one channel, the path to liberation, moksha-marga ; it branches into hundreds of fresh streams of different aims and objects, which as a whole are called 'not-one-end', anekanta , the applied form of which is syadvada .

Jain Dharma: Maths as Tool to Attain Mukti - Sacred Numbers

Sacred Numbers: Maths as Tool to Attain Mukti

"I bow to that glorious Lord of the Jainas, who as the shining lamp of the know-ledge of numbers made to shine whole of the universe", said Mahaviracharya in Ganita Sara Sangraha. Few know that ancient Jain scientific thought is a rich source of Indian scientific heritage. The grand Jain spiritual tradition and its masters broadly influenced Indian thought and rationality in three key areas: Atomism, non-absolutism and mathematical concepts including the theory of numbers. As realists, a satisfactory explanation for the origin of the material world was important to Jain philosophers.

Jain Dharma: Jaina Kalpasutra - A Visual Treat

Jaina Kalpasutra - A Visual Treat

The Kalpasutra is held in great honour especially by the Svetambara sect of Jainism. A work in Prakrit, its composition is originally attributed to the celebrated author Bhadrabahu (BC 433 to 357).

The Kalpasutra shows the early stage of the development of Jainism, the succession of pontiffs and the rules for Jaina monks during the four months of monsoon or chaturmasa when the monks are not on the move. The text records the five auspicious events - the descent from heaven, birth, initiation, obtaining of omniscience, and death - and many legends of the last three Pathfinders or Tirthankaras: Aristanemi, Parsvanatha, and Mahavira, and those of Rishabhanatha, the first of the 24 Tirthankaras. The arrangement of Bhadrabahu's book moves back in time.

Jain Dharma: Tension of Opposites Central to Existence

Jainism: Tension of Opposites Central to Existence

According to Acharya Mahaprajna, opposition is a fundamental rule for existence. "There is no type of existence in which opposites do not co-exist. In a sense, existence may also be defined as the coming together of opposites. It is the principle of the quest for unity between two apparently different characteristics of a substance. It tries to point out that the characteristics which differences have, also have an identicality. Reconciliation, which is a principle of anekant , comes about only with the recognition of the identity principle.''

Jain Dharma: Encyclopedia - Jainism

Jainism (pronounced in English as /ˈdʒeɪ.nɪzm̩/), traditionally known as Jain Dharma (जैन धर्म) , is a religion and philosophy originating in the prehistory of South Asia. Now a minority in modern India with growing communities in the US, Western Europe, Africa and elsewhere, Jains have continued to sustain the the ancient Shraman (श्रमण) tradition. Jainism has significantly influenced the ethical, political and economic spheres in India for well ...

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Jain Dharma: Anekantavad: True Essence Of Ahimsa

Read more here: » Anekantavad and syadvad: Anekantavad: True Essence Of Ahimsa

Jain Dharma: Creative Math of the Origins of Universe

Creative Math of the Origins of Universe

For the creation of anything three causes are required to be fulfilled: Material cause, instrumental cause and supporting cause. In Creation, Brahman is all of these three causes. He evolves Himself into Mulaprakriti or primordial matter.

Jain Dharma: Non-Violent Search For Supreme Truth

Mahavira, a great prophet and teacher, systematised the Jain doctrines and embodied them in a comprehensive constitution of the faith. He built the edifice of Jainism by renovation, modification and extension. Most of all, he infused new life and vitality into Arhata tradition.

In his own time, he was referred to in Buddhist literature as "Niggantha Naatputte "and his teachings were described as "Nirgrantha Dharma ", a way of life that found its truth in the universe and not in a single scripture.

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Jain Dharma: Non-Violent Search For Supreme Truth

Mahavira, a great prophet and teacher, systematised the Jain doctrines and embodied them in a comprehensive constitution of the faith. He built the edifice of Jainism by renovation, modification and extension. Most of all, he infused new life and vitality into Arhata tradition.

In his own time, he was referred to in Buddhist literature as "Niggantha Naatputte "and his teachings were described as "Nirgrantha Dharma ", a way of life that found its truth in the universe and not in a single scripture.

Read more here: » Mahavira: Non-Violent Search For Supreme Truth

Jain Dharma: Encyclopedia - Jain

A Jain is noun used to identify things related to Jainism or Jain Dharma. for example: A follower of Jainism is known as a Jain. A food cooked as per guidelines of Jainism is known as Jain Food. Other related archivesJain, Jainism, Jains

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Jain Dharma: Encyclopedia - Mantra

A mantra is a religious syllable or poem, typically from the Sanskrit language. Their use varies according to the school and philosophy associated with the mantra. They are primarily used as spiritual conduits, words and vibrations that instill one-pointed concentration in the devotee. Other purposes have included religious ceremonies to accumulate wealth, avoid danger, or eliminate enemies. Mantras originated in India with Vedic Hinduism and were later adopted by Buddhists and Jains, now popular in various modern forms of spiritual practice which are loosely b ...

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Mantra - Remarks

Mantra - Mantra in Buddhism

Mantra - Mantra in Shingon Buddhism

Mantra - Mantra in Indo-Tibetan Buddhism

Mantra - Mantra in other traditions or contexts

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Jain Dharma: Encyclopedia II - Jainism - Jain Worship and Rituals

Jains have built temples where images of their Tirthankaras are venerated. Jain rituals can be elaborate and include offerings of symbolic objects, with the Tirthankaras being praised in chant. In some Jain sects, temples and images are not required. Every day Jains bow their heads and say their universal prayer, the Navakar Mantra. All good work and events start with this prayer of salutation and worship. Jain worship may or may not involve temples. The sadhumargi Shvetambar Jains and the followers of Shrimad Rajachandra sect do not have temples. The Taranpanthi J ...

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