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Jacob Berab

A Wisdom Archive on Jacob Berab

Jacob Berab

A selection of articles related to Jacob Berab

More material related to Jacob Berab can be found here:
Index of Articles
related to
Jacob Berab
Jacob Berab

ARTICLES RELATED TO Jacob Berab

Jacob Berab: Encyclopedia II - Jacob Berab - Dispute with Ibn Ḥabib.

To obtain the good-will of the Jews of the Holy City, the first use that Berab made of his new dignity was to ordain the chief rabbi at Jerusalem, Levi b. Jacob ibn Ḥabib. Since the latter had for many years been a personal opponent of Berab, and the two had had many disputes in regard to rabbinical decisions and approbations, Berab's ordination of Ibn Ḥabib shows that he placed general above personal interests. Moreover, the terms in which Berab officially announced Ibn Ḥabib's ordination were kindly ones. Berab, therefore, expected n ...

See also:

Jacob Berab, Jacob Berab - Chosen Rabbi at Eighteen, Jacob Berab - Plan for Ordination, Jacob Berab - Ordination of 1538, Jacob Berab - Dispute with Ibn Ḥabib., Jacob Berab - External link

Read more here: » Jacob Berab: Encyclopedia II - Jacob Berab - Dispute with Ibn Ḥabib.

Jacob Berab: Encyclopedia II - Jacob Berab - Plan for Ordination

Berab's undertaking, to be judged correctly, must be considered in connection with the whole current of thought of the younger generation of Spanish exiles. The overwhelming catastrophe of 1492, which, in view of the wretched condition of the Jews in Germany and Italy, had threatened the very extinction of Judaism, produced phenomena which, while apparently opposite in character, were but natural consequences. Imaginative and sentimental persons thought that the promised Messianic time was approaching; they regarded their great sufferings as ...

See also:

Jacob Berab, Jacob Berab - Chosen Rabbi at Eighteen, Jacob Berab - Plan for Ordination, Jacob Berab - Dispute with Ibn Ḥabib., Jacob Berab - External link

Read more here: » Jacob Berab: Encyclopedia II - Jacob Berab - Plan for Ordination

Jacob Berab: Encyclopedia - Yosef Karo

Rabbi Yosef (Joseph) Ben Ephraim Karo is one of the most important leaders in the history of halakha (Jewish law). He was born in Spain or Portugal in 1488; he died at Safed (Tzefat), Israel, March 24, 1575. He is also known as HaMechaber, Hebrew for "the author [of the Shulkhan Arukh]", his most famous work; and as Maran Beth Yosef, "our master, [the author of] Beth Yosef". Yosef Karo - Biography. If his birthplace was Spain, his family probably left for Portugal a ...

Including:

Read more here: » Yosef Karo: Encyclopedia - Yosef Karo

Jacob Berab: Encyclopedia II - Yosef Karo - Biography

If his birthplace was Spain, his family probably left for Portugal after the Spanish expulsion in 1492. After the expulsion of the Jews from Portugal, in 1497, Karo went with his parents to Nicopolis in European Turkey, where he received his first instruction from his father, who was himself an eminent Talmudist. He married, first, Isaac Saba's daughter, and, after her death, the daughter of Hayyim Albalag, both of these men being well-known Talmudists. After the death of his second wife he married the daughter of Zechariah Sechsel (or perhaps Sa ...

See also:

Yosef Karo, Yosef Karo - Biography, Yosef Karo - Authority recognized, Yosef Karo - Works, Yosef Karo - Maggid Mesharim, Yosef Karo - Karo's Characteristics

Read more here: » Yosef Karo: Encyclopedia II - Yosef Karo - Biography

Jacob Berab: Encyclopedia II - History of Responsa - Rishonim

With the decline of the gaonate in the first half of the eleventh century, the Jews of various countries lost the central spiritual authorities who had hitherto given their decisions in doubtful problems. Thenceforth the appeal in religious and legal questions was to be made to the rabbinical authorities of one's own or a neighboring country, so that inquiries sent during this period to Babylonia were rare and exceptional. History of Responsa - Characteristics. The questions were by no means restrict ...

See also:

History of Responsa, History of Responsa - Talmudic era, History of Responsa - Pre-Mishnaic era, History of Responsa - Mishnaic era, History of Responsa - In the Talmud, History of Responsa - Geonim, History of Responsa - Characteristics, History of Responsa - Earlier Geonim, History of Responsa - Later Geonim, History of Responsa - Rishonim, History of Responsa - Characteristics, History of Responsa - Eleventh century, History of Responsa - Twelfth century, History of Responsa - Thirteenth century, History of Responsa - Fourteenth century, History of Responsa - Acharonim, History of Responsa - Characteristics, History of Responsa - Fifteenth century, History of Responsa - Sixteenth century, History of Responsa - Seventeenth century, History of Responsa - Eighteenth century, History of Responsa - Nineteenth century to early twentieth century, History of Responsa - Twentieth century, History of Responsa - Conservative and Masorti responsa, History of Responsa - Responsa of Orthodox Judaism

Read more here: » History of Responsa: Encyclopedia II - History of Responsa - Rishonim

Jacob Berab: Encyclopedia II - Semicha - Post-Talmudic Semicha

Semicha - The decline of classical semicha. According to most Jewish writers on this topic, sometime during the fourth century CE, during the time of Hillel II, the original semicha, with all the powers originally granted, ceased to exist. A minority of Jewish writers maintain that a form of the original semicha continued to be practiced in small numbers as late as the eleventh century CE. The Geonim, early medieval Jewish sages of Babylon, did not possess semicha, yet were formally kn ...

See also:

Semicha, Semicha - Semicha in the times of the Hebrew Bible, Semicha - Semicha in the Mishnah and Talmud, Semicha - Types of Semicha, Semicha - Post-Talmudic Semicha, Semicha - The decline of classical semicha, Semicha - Attempts to revive classical semicha, Semicha - Not all present-day rabbis have semicha

Read more here: » Semicha: Encyclopedia II - Semicha - Post-Talmudic Semicha

Jacob Berab: Encyclopedia II - Semicha - Semicha in the times of the Hebrew Bible

According to the Hebrew Bible, Moses ordained Joshua through semicha. (Num 27:22-23, Deut 34:9). Moses also ordained the 70 elders (Deut 11:16-25). The elders later ordained their successors in this way. Their successors in turn ordained others. According to Maimonides in his Mishneh Torah this chain of hands-on semicha continued until the time of the Second Temple in Jerusalem (first century CE). After the Destruction of the Second Temple and the scattering of much ...

See also:

Semicha, Semicha - Semicha in the times of the Hebrew Bible, Semicha - Semicha in the Mishnah and Talmud, Semicha - The decline of classical semicha, Semicha - Attempts to revive classical semicha, Semicha - Rabbi Jacob Berab's attempt to revive semicha, Semicha - The rebirth of the modern State of Israel, Semicha - Not all present-day rabbis have semicha

Read more here: » Semicha: Encyclopedia II - Semicha - Semicha in the times of the Hebrew Bible

Jacob Berab: Encyclopedia II - Semicha - Semicha in the Mishnah and Talmud

For some time, rabbis in the era of the Mishnah (until 200 CE) and the two Talmuds continued to ordain their successors through the semicha ceremony, but eventually the rabbis began to confer the title "rabbi" without a hands-on semicha; instead they used an oral or written formula. This is sometimes known as "neo-semicha". In the Mishnaic era it became the law that only someone who had semicha co ...

See also:

Semicha, Semicha - Semicha in the times of the Hebrew Bible, Semicha - Semicha in the Mishnah and Talmud, Semicha - Types of Semicha, Semicha - Post-Talmudic Semicha, Semicha - The decline of classical semicha, Semicha - Attempts to revive classical semicha, Semicha - Not all present-day rabbis have semicha

Read more here: » Semicha: Encyclopedia II - Semicha - Semicha in the Mishnah and Talmud

Jacob Berab: Encyclopedia II - Semicha - Not all present-day rabbis have semicha

Although presently most functioning synagogue (i.e. "pulpit") rabbis hold semicha, this was until quite recently not always required, and in fact many Haredi rabbis may possibly not be required to hold a "formal" semicha even though they may occupy important rabbinical and leadership positions. The reasons being that what is prized in the communities they serve and lead is most of all a supreme mastery of the Talmud with a vast knowledge of the commentaries of the Rishonim and Acharonim and Responsa, added to knowledge of the S ...

See also:

Semicha, Semicha - Semicha in the times of the Hebrew Bible, Semicha - Semicha in the Mishnah and Talmud, Semicha - Types of Semicha, Semicha - Post-Talmudic Semicha, Semicha - The decline of classical semicha, Semicha - Attempts to revive classical semicha, Semicha - Not all present-day rabbis have semicha

Read more here: » Semicha: Encyclopedia II - Semicha - Not all present-day rabbis have semicha

Jacob Berab: Encyclopedia II - History of Responsa - Talmudic era

The responsa of the first five centuries are not contained in special works; they are scattered through the writings of both Talmuds (the Babylonian Talmud and the Jerusalem Talmud (also known as the "Palestinian Talmud" -- in reference to Palestine as a region). Works devoted especially to responsa first appear in the post-Talmudic period. Many responsa have been lost, but those which are extant number hundreds of thousands, in almost a thousands known collections. History of Responsa - Pre-Mishnaic era. ...

See also:

History of Responsa, History of Responsa - Talmudic era, History of Responsa - Pre-Mishnaic era, History of Responsa - Mishnaic era, History of Responsa - In the Talmud, History of Responsa - Geonim, History of Responsa - Characteristics, History of Responsa - Earlier Geonim, History of Responsa - Later Geonim, History of Responsa - Rishonim, History of Responsa - Characteristics, History of Responsa - Eleventh century, History of Responsa - Twelfth century, History of Responsa - Thirteenth century, History of Responsa - Fourteenth century, History of Responsa - Acharonim, History of Responsa - Characteristics, History of Responsa - Fifteenth century, History of Responsa - Sixteenth century, History of Responsa - Seventeenth century, History of Responsa - Eighteenth century, History of Responsa - Nineteenth century to early twentieth century, History of Responsa - Twentieth century, History of Responsa - Conservative and Masorti responsa, History of Responsa - Responsa of Orthodox Judaism

Read more here: » History of Responsa: Encyclopedia II - History of Responsa - Talmudic era

Jacob Berab: Encyclopedia II - Semicha - Semicha in the times of the Hebrew Bible

According to the Hebrew Bible, Moses ordained Joshua through semicha. (Num 27:22-23, Deut 34:9). Moses also ordained the 70 elders (Deut 11:16-25). The elders later ordained their successors in this way. Their successors in turn ordained others. According to Maimonides in his Mishneh Torah this chain of hands-on semicha continued until the time of the Second Temple in Jerusalem (first century CE). After the Destruction of the Second Temple and the scattering of much ...

See also:

Semicha, Semicha - Semicha in the times of the Hebrew Bible, Semicha - Semicha in the Mishnah and Talmud, Semicha - Types of Semicha, Semicha - Post-Talmudic Semicha, Semicha - The decline of classical semicha, Semicha - Attempts to revive classical semicha, Semicha - Not all present-day rabbis have semicha

Read more here: » Semicha: Encyclopedia II - Semicha - Semicha in the times of the Hebrew Bible

Jacob Berab: Encyclopedia II - History of Responsa - Geonim

During the Geonic period (650-1250 CE), the Babylonian schools were the chief centers of Jewish learning; the Geonim, the heads of these schools, were recognized as the highest authorities in Jewish law. Despite the difficulties which hampered the irregular communications of the period, Jews who lived even in most distant countries sent their inquiries concerning religion and law to these officials in Babylonia. In the latter centuries of the geonic period, from the middle of the tenth to the middle of the eleventh, their supremacy suffered, ...

See also:

History of Responsa, History of Responsa - Talmudic era, History of Responsa - Pre-Mishnaic era, History of Responsa - Mishnaic era, History of Responsa - In the Talmud, History of Responsa - Geonim, History of Responsa - Characteristics, History of Responsa - Earlier Geonim, History of Responsa - Later Geonim, History of Responsa - Rishonim, History of Responsa - Characteristics, History of Responsa - Eleventh century, History of Responsa - Twelfth century, History of Responsa - Thirteenth century, History of Responsa - Fourteenth century, History of Responsa - Acharonim, History of Responsa - Characteristics, History of Responsa - Fifteenth century, History of Responsa - Sixteenth century, History of Responsa - Seventeenth century, History of Responsa - Eighteenth century, History of Responsa - Nineteenth century to early twentieth century, History of Responsa - Twentieth century, History of Responsa - Conservative and Masorti responsa, History of Responsa - Responsa of Orthodox Judaism

Read more here: » History of Responsa: Encyclopedia II - History of Responsa - Geonim

Jacob Berab: Encyclopedia II - Semicha - Attempts to revive classical semicha

Maimonides, in his Mishneh Torah, rules that "if all the Palestinian sages would unanimously agree to appoint and ordain judges, then these new ordinants would possess the full authority of the original ordained judges" (Hilchoth Sanhedrin 4:11). His code of law was accepted as normative by the majority of Jewish scholars since that time, though this section was mainly viewed as theoretical, especially because he concludes that "the matter needs deciding". Semich ...

See also:

Semicha, Semicha - Semicha in the times of the Hebrew Bible, Semicha - Semicha in the Mishnah and Talmud, Semicha - The decline of classical semicha, Semicha - Attempts to revive classical semicha, Semicha - Rabbi Jacob Berab's attempt to revive semicha, Semicha - The rebirth of the modern State of Israel, Semicha - Not all present-day rabbis have semicha

Read more here: » Semicha: Encyclopedia II - Semicha - Attempts to revive classical semicha

Jacob Berab: Encyclopedia II - History of Responsa - Acharonim

This section covers responsa written during fifteenth to the eighteenth century, and includes responsa of Italian, Turkish, German, and Polish rabbis. This period is the richest in the responsa literature. It would be impossible to enumerate all the collections made within it, so it must suffice to mention the chief representatives of each century and country. History of Responsa - Characteristics. These rulings are different from those of the previous periods in the nature of the problems presented, in th ...

See also:

History of Responsa, History of Responsa - Talmudic era, History of Responsa - Pre-Mishnaic era, History of Responsa - Mishnaic era, History of Responsa - In the Talmud, History of Responsa - Geonim, History of Responsa - Characteristics, History of Responsa - Earlier Geonim, History of Responsa - Later Geonim, History of Responsa - Rishonim, History of Responsa - Characteristics, History of Responsa - Eleventh century, History of Responsa - Twelfth century, History of Responsa - Thirteenth century, History of Responsa - Fourteenth century, History of Responsa - Acharonim, History of Responsa - Characteristics, History of Responsa - Fifteenth century, History of Responsa - Sixteenth century, History of Responsa - Seventeenth century, History of Responsa - Eighteenth century, History of Responsa - Nineteenth century to early twentieth century, History of Responsa - Twentieth century, History of Responsa - Conservative and Masorti responsa, History of Responsa - Responsa of Orthodox Judaism

Read more here: » History of Responsa: Encyclopedia II - History of Responsa - Acharonim

Jacob Berab: Encyclopedia II - Semicha - Semicha in the Mishnah and Talmud

For some time, rabbis in the era of the Mishnah (until 200 CE) and the two Talmuds continued to ordain their successors through the semicha ceremony, but eventually the rabbis began to confer the title "rabbi" without a hands-on semicha; instead they used an oral or written formula. This is sometimes known as "neo-semicha". In the Mishnaic era it became the law that only someone who had semicha co ...

See also:

Semicha, Semicha - Semicha in the times of the Hebrew Bible, Semicha - Semicha in the Mishnah and Talmud, Semicha - The decline of classical semicha, Semicha - Attempts to revive classical semicha, Semicha - Rabbi Jacob Berab's attempt to revive semicha, Semicha - The rebirth of the modern State of Israel, Semicha - Not all present-day rabbis have semicha

Read more here: » Semicha: Encyclopedia II - Semicha - Semicha in the Mishnah and Talmud

Jacob Berab: Encyclopedia II - History of Responsa - Twentieth century

History of Responsa - Conservative and Masorti responsa. Main articles: Conservative responsa, and [[{{{2}}}]], and [[{{{3}}}]], and [[{{{4}}}]]See also:

History of Responsa, History of Responsa - Talmudic era, History of Responsa - Pre-Mishnaic era, History of Responsa - Mishnaic era, History of Responsa - In the Talmud, History of Responsa - Geonim, History of Responsa - Characteristics, History of Responsa - Earlier Geonim, History of Responsa - Later Geonim, History of Responsa - Rishonim, History of Responsa - Characteristics, History of Responsa - Eleventh century, History of Responsa - Twelfth century, History of Responsa - Thirteenth century, History of Responsa - Fourteenth century, History of Responsa - Acharonim, History of Responsa - Characteristics, History of Responsa - Fifteenth century, History of Responsa - Sixteenth century, History of Responsa - Seventeenth century, History of Responsa - Eighteenth century, History of Responsa - Nineteenth century to early twentieth century, History of Responsa - Twentieth century, History of Responsa - Conservative and Masorti responsa, History of Responsa - Responsa of Orthodox Judaism

Read more here: » History of Responsa: Encyclopedia II - History of Responsa - Twentieth century

Jacob Berab: Encyclopedia II - Jacob Berab - Ordination of 1538

In 1538 twenty-five rabbis met in assembly at Safed and ordained Berab, giving him the right to ordain any number of others, who would then form a Sanhedrin. In a discourse in the synagogue at Safed, Berab defended the legality of his ordination from a Talmudic standpoint, and showed the nature of the rights conferred upon him. On hearing of this event most of the other Palestinian scholars expressed their agreement, and the few who discountenanced the innovation had ...

See also:

Jacob Berab, Jacob Berab - Chosen Rabbi at Eighteen, Jacob Berab - Plan for Ordination, Jacob Berab - Ordination of 1538, Jacob Berab - Dispute with Ibn Ḥabib., Jacob Berab - External link

Read more here: » Jacob Berab: Encyclopedia II - Jacob Berab - Ordination of 1538

Jacob Berab: Encyclopedia II - Jacob Berab - Plan for Ordination

Berab had a plan for the reintroduction of the old "Semichah" (rabbinic ordination). It likely that his further plans included the reestablishment of Sanhedrin, or Synedrium. Berab's model was the Sanhedrin of Tannatic times which consisted of men who could trace their ordination back to Moses; yet for more than a thousand years no such men had existed, and the rabbinic ordination (Semichah) was lost. Berab's undertaking is considered by some (Louis Ginzberg) to be a part of a bigger Messianic vision. As Ginzburg writes in his ...

See also:

Jacob Berab, Jacob Berab - Chosen Rabbi at Eighteen, Jacob Berab - Plan for Ordination, Jacob Berab - Ordination of 1538, Jacob Berab - Dispute with Ibn Ḥabib., Jacob Berab - External link

Read more here: » Jacob Berab: Encyclopedia II - Jacob Berab - Plan for Ordination

Jacob Berab: Encyclopedia II - Jacob Berab - Chosen Rabbi at Eighteen

Berab was a pupil of Isaac Aboab. When he fled from Spain to Tlemçen,then the chief town of the Barbary states, the Jewish community there, consisting of 5,000 families, chose him for their rabbi, though he was but a youth of eighteen (Levi ibn Ḥabib, "Responsa," p. 298b). Evidence of the great respect there paid him is afforded by the following lines of Abraham Gavison (" 'Omer ha-Shikḥah"): "Say not that the lamp of the Law no longer in Israel burneth! Jacob Be ...

See also:

Jacob Berab, Jacob Berab - Chosen Rabbi at Eighteen, Jacob Berab - Plan for Ordination, Jacob Berab - Ordination of 1538, Jacob Berab - Dispute with Ibn Ḥabib., Jacob Berab - External link

Read more here: » Jacob Berab: Encyclopedia II - Jacob Berab - Chosen Rabbi at Eighteen

Jacob Berab: Encyclopedia II - Jacob Berab - Dispute with Ibn Ḥabib.

To obtain the good-will of the Jews of the Holy City, the first use that Berab made of his new dignity was to ordain the chief rabbi at Jerusalem, Levi b. Jacob ibn Ḥabib. Since the latter had for many years been a personal opponent of Berab, and the two had had many disputes in regard to rabbinical decisions and approbations, Berab's ordination of Ibn Ḥabib shows that he placed general above personal interests. Moreover, the terms in which Berab officially announced Ibn Ḥabib's ordination were kindly ones. Berab, therefore, expected n ...

See also:

Jacob Berab, Jacob Berab - Chosen Rabbi at Eighteen, Jacob Berab - Plan for Ordination, Jacob Berab - Dispute with Ibn Ḥabib., Jacob Berab - External link

Read more here: » Jacob Berab: Encyclopedia II - Jacob Berab - Dispute with Ibn Ḥabib.

More material related to Jacob Berab can be found here:
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