A yogic dictionary including desriptions of Matsyasana, Paschimottanasana, Halasana, Sarvangasana, Oordhva-Padmasana, Sirshasana, Siddhasana and Padmasana.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Yogic Exercises: Asanas and Yogic Exercises

A Yoga Dictionary from Asanas to Zerosis

Note that all words in grey (like the following examples; Yoga, Kundalini, Enlightenment) in the dictionary are links to archives with articles related to that word or expression.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

To suit the different constitutions, temperament and purpose, in Pranayama there are many varieties of exercises, viz., deep breathing exercise, Sukha Purvaka (easy comfortable) Pranayama during walking, Pranayama during meditation, Rhythmical breathing, Suryabheda, Ujjayi, Sitkari, Sitali, Bhastrika, Bhramari, Murchha, Plavini, Kevala Kumbhaka, etc. Of all the above exercises only the last eight are described in the Hatha Yogic texts.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

Read more here: » Pranayama exercises: Pranayama Exercises for Awakening the Kundalini

One should become perfectly desireless and should be full of Vairagya before attempting to awaken Kundalini. It can be awakened only when a man rises above Kama, Krodha, Lobha, Moha, Mada and other impurities. Kundalini can be awakened through rising above desires of the senses. The Yogi, who has got a pure heart and a mind free from passions and desires will be benefited by awakening Kundalini. If a man with a lot of impurities in the mind awakens the Sakti by sheer force through Asanas, Pranayamas and Mudras, he will break his legs and stumble down.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Yoga Sadhana: Yoga Sadhanas for Kundalini Awakening

Diet Planning

Since diet, along with daily habits, is crucial to the health of an individual, it must be made clear at the outset that there is no standard ideal diet for all people in general. The various factors that need to be kept in mind while working out the ideal diet for each person, which will be distinctly different based on the person’s specific constitutional characteristics, are as listed below:

·      The natural qualities of each food.

·      How those natural qualities can get altered.

·      The effects of combining foods – proper and unacceptable combinations.

·      The quantity of food intake.

·      Individual differences in food intake.

·      The places & climate where the food is grown, prepared and consumed.

·      The effects of the seasons and time of day.

·      Avoidance of artificial flavors, chemicals, preservatives and colours.

Diet Composition

One other factor that has remained a matter of great debate worldwide over the ages has been the vegetarianism vs. non-vegetarianism controversy. Initially it was common belief that non-vegetarian diet is superior in that it is full of energetic ingredients and thus provides more strength and stamina. But now it has been scientifically established that vegetarian diet is more natural and useful to human nature.

Non-vegetarian diet contains cholesterol saturated fatty acids that are the root cause of diseases as coronary heart problems, cerebro-vascular accidents (strokes), eye disorders & high blood pressure. With only about 60% of its contents useful for human body, the rest 40% contains harmful toxins. In addition, such diet is usually heavy for the stomach and produces acidity, which in turn can cause problems in the gastrointestinal system.

Another significantly important difference between the two is that fruits & vegetables (cereals & grains, legumes, seedy fruits, citrus fruits, carrot, cabbage, celery, green leafy vegetables, apples, melons, peaches, pears etc.) are rich in dietary fibers that reduces incidence of coronary heart diseases, cancer of intestinal tract, piles, obesity, diabetes, constipation, hiatus hernia, diverticulitis, irritable bowel syndrome, dental caries and gallstones.

Also many disease causing organisms are transmitted through and thrive in animal protein – serious ailments as Encephalopathy and Mad Cow diseases are caused by Bovine Spongi. Similarly the Salmonella Typhimurium bacteria can be passed on through consumed eggs, causing diseases like pneumonia, bronchitis and typhoid.

Given that the body of non-vegetarian animals contains 10 times more amount of hydrochloric acid than that of vegetarian ones, and that the human body should not be having such a high concentration of hydrochloric acid, it is reasonable to assume that the fact human body is basically meant for a vegetarian diet.

(See also: Diet Planning , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Part II of III of Yoga-Kundalini Upanishad

The Yoga-Kundalini Upanishad is the eighty-sixth among the 108 Upanishads. It forms part of the Krishna Yajurveda. It deals with an exposition of Hatha and Lambika Yogas. It concludes with an account of the non-qualified Brahman. The Non-dual Brahman is the quest of all seekers.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Kundalini Yoga: Yoga-Kundalini Upanishad, Part II

Panchkarma: Enema Therapy

Considered the best treatment for a deranged vata, it purifies and rejuvenates the colon that then nourishes the entire body and helps to gain control of the disease process before it goes into a migratory phase. Classified into Oily Enema, Decoction Enema, and Enema therapies, it is administered through the anal passage or vagina.

Because vata is the force behind retention or elimination of all items, its imbalance is the root cause of diseases related to tissues and organs of the body. This therapy thus proves effective for nearly all types of ailments discussed in Ayurveda. Helping rejuvenate the body and providing strength and long life.

Vasti is essentially of two types: Nirooha that cleanses toxins from the dhatus and removes naturally accumulated malas (body waste) from the colon, and Anuwasana that which is meant to be retained in the body for a longer period of time in order to have its intended effect.

But it cannot be applied in case of particular skin diseases, obese patients, problems of the gastro-intestinal tracts, loss of appetite, enlargement of liver & spleen, thirst, dyspnea, edema and in states of grief and shock.

(See also: Panchkarma , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Ayurveda: The science of Ayurveda, like the science of Yoga, was inspired and developed by the great masters and seers of ancient India. The origin of Ayurveda and Yoga are common to play a highly complimentary role in spiritual evolution and the maintenance of physical well-being and vitality. Ayurveda is, perhaps, the oldest science of life, a system of diet, healing and health maintenance that is deeply spiritual in origin.

Read more here: » Ayurveda – an introduction - II

Mudras and Bandhas are certain postures of the body by which Kundalini is successfully awakened. In Gheranda Samhita, the description of 25 Mudras and Bandhas, is given. The following 12 are the most important:-,, 1. Mula Bandha, 2. Jalandhara Bandha, 3. Uddiyana Bandha, 4. Maha Mudra, 5. Maha Bandha, 6. Maha Vedha, 7. Yoga Mudra, 8. Viparitakarani Mudra, 9. Khechari Mudra, 10. Vajroli Mudra, 11. Shakti Chalana Mudra, 12. Yoni Mudra.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Mudras and Bandhas: Kundalini Yoga - Mudras and Bandhas

Ayurveda is a Sanskrit word derived from two roots: ayur, which means life; and veda, which means knowledge. It has its roots in ancient vedic literature. Ayurveda, a system of diet, healing and health maintenance, is probably the oldest science of life, just like the science of Yoga.

Read more here: » Ayurveda – an introduction - I

Prana - Secrets of the Five Pranas

To change something we must alter the energy which creates it. This fact is true in the practice of Yoga. To bring about positive changes in body and mind we must understand the energy through which they work. This is called Prana in Sanskrit, meaning primary energy. It is sometimes translated as breath or vital force, though it is more than these.

Read more here: » Prana: Secrets of the Five Pranas

Distant healing is known as “absent treatment” also. You can transmit Prana through space to your friend who is living at a distance. He should have a receptive mental attitude. You must feel yourself en rapport (in direct relation and in sympathy) with the people whom you heal with this Distant Healing method.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

Read more here: » Distant Healing: Distant Healing and Pranic Healing

Part I of III of Yoga-Kundalini Upanishad

The Yoga-Kundalini Upanishad is the eighty-sixth among the 108 Upanishads. It forms part of the Krishna Yajurveda. It deals with an exposition of Hatha and Lambika Yogas. It concludes with an account of the non-qualified Brahman. The Non-dual Brahman is the quest of all seekers.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Kundalini Yoga: Yoga-Kundalini Upanishad, Part I

Nauli Kriya is intended for regenerating, invigorating and stimulating the abdominal viscera and the gastro-intestinal or alimentary system. For the practice of Nauli you should know the Uddiyana Bandha. Uddiyana can be done even in a sitting posture; but Nauli is generally done while standing.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

Read more here: » Nauli Kriya: Nauli Kriya and Kundalini Yoga

Panchkarma Bloodletting

Toxins absorbed into the bloodstream through the gastro-intestinal tract get circulated throughout the body, manifesting under the skin or in the joint-spaces making rooms for disease. Their elimination and purification of the blood then becomes necessary. Thus his therapy is very good in case of all imbalance of blood and pitta disorders as stubborn skin diseases, tumours, gout, excessive drowsiness, alopecia, hallucinations and enlarged liver & spleen.

A sharp scalpel is usually used to make superficial, parallel or vertical incisions with extreme care after a soothing and antiseptic paste has been applied to the location. The amount of blood let out should not be more than 350ml. At such times a needle should be used to puncture a vein. It is however not to be used for people suffering from general swelling of limbs, debility, severe anemia, piles, fever, thirst, alcoholism.

The real objective of Panchakarma is to eliminate the cause of disease, since in itself the absence of symptoms does not always indicate a complete cure. Symptoms can often be quickly eliminated. But cure usually takes more time. Since it is based on the individual constitution, it is obvious that in very chronic diseases there may be more sittings required to eliminate the toxins from the body.

(See also: Bloodletting , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Diagnosis Process

The imbalance of doshas and the course they follow to cause disease is termed samprapti or pathogenesis. Since diseases develop in distinct stages, a good knowledge of those helps in early recognition of disease. Ayurveda thus elaborates a six stage process for diagnosis called Kriya (action) Kal (time). The first 4 stages being unique to Ayurveda in that they permit recognition and elimination of the disease before it ventures into differentiated clinical symptoms.

One who knows the various stages of pathogenesis accumulation (sanchaya), provocation (prakopa) spread or migration (prasara), deposition or augmentation (sthana samshaya), manifestation (vyakti) and the differentiation (bheda) is entitled to be a physician.

Stage One: Accumulation (Sanchaya)

·      Weak digestive power and excess of dosha is responsible for such a condition.

·      Here toxins (ama) produced by improper digestion collects in the gastro-intestinal (GI) tract.

·      Toxins resulting from a kapha imbalance accumulates in the stomach, those associated with a pitta imbalance collects in the small intestine, and that related to vata malfunction amasses in the colon.

·      Due to the presence of one of these toxins, mild and ill-defined symptoms may show.

·      We should recognise and eliminate the cause instead of ignoring or suppressing it.

·      Causes aversion to similar things and attraction for contraries.

Stage Two: Aggravation (Prokapa)

·      The accumulated, stagnant doshas are now `excited’ by factors as ahara, vihara & seasons.

·      The toxins amass in such degree to get provoked in the site of production in the GI tract.

Stage Three: Spread (Prasara)

•    In this stage, the toxins accumulated in the GI tract start overflowing.

Generally, up to this stage the damage is entirely reversible and restoration of doshic balance can be achieved with proper measures. Or there may be spontaneous prashama (remission) influenced by seasonal changes. Thus there is sanchaya of pitta in rainy season, prakopa in fall and prasara in early winter. Based on degree of excitation, it might even passed the stages of prashama or prasara.

Stage Four: Agumentation (Sthana Samshraya)

·      Overflowing toxins migrate, entering and taking refuge in localised, weak or defective dhatus thereby leading to malfunction and structural damage.

·      It is from here that specific degenerating disease and susceptibilities to serious infections begin.

Stage Five: Symptom Manifestation (Vyakti)

·      Differentiated symptoms first begin to appear from the location.

·      Manifested symptoms being used by modem medicine for classification & diagnosis of disease.

Stage Six: Complications/Differentiation (Bheda)

·      The disease having taken taken years or even decades to reach this final stage, becomes chronic.

·      Offers detailed understanding of the group of symptoms thereby making clear nature of disease.

·      Might act as predisposing factors for the spread of other diseases.

(See also: Diagnosis Process , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

BACH FLOWER REMEDIES

Dr. Edward Bach, an Englishman, developed his remedies to help an individual with their ailment, and also help raise their conscious awareness. Dr. Bach discovered the Seven Nosodes, which are a type of intestinal bacteria that is used as a vaccine in the approach to helping chronic illness. In essence Dr. Bach realized that “dis-ease” was the result of a conflict between the soul, mind and body.

This dis-ease resulted from two very fundamental source errors:

1)    Disharmony of the soul and personality, and,

2)    Cruelty or wrong done unto others. This conflict, Bach recognized, originated from the ego.

The most basic cause of illness and disease are mental-emotional defects, such as: pride, cruelty, hate, ego, ignorance, instability and greed. However, Dr. Bach also knew that these “conditions” were opportunities for soul growth, and this realization helped transmute any “negative,” life damaging energy into “positive,” life enhancing energy.

Dr. Bach studied the great healers, especially Dr. Hahnemann, the creator of Homeopathy, and after much research, finally arrived at the conclusion that the different personalities of the bacteria seem to relate to the different personalities of an individual person. The Flower Remedies help individual personalities (people) deal effectively with ailments at their root cause and also help to elevate them to a higher vibrational frequency of consciousness, in an easy, natural and safe manner.

(See also: BACH FLOWER REMEDIES , Alternative Health, Holistic Health, Body Mind and Soul)