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Mysticism
Magick Dictionary
on
MIND
MIND Mind very much resembles matter, both in its degrees of density and in its peculiarity of design. That's not surprising since the one derives from the other. We might also say that they are mirror images of one another. Just as matter varies in the size of its conglomerations, from the circumferences of giant stars and galaxies to the infinitely small subatomic world of its constituents, so mind ranges through the levels of experience infinitely above and below consciousness. There is no Not-Mind - not ever - except within the Ultimate Void itself. Hypnosis sheds a faint light on certain levels of consciousness beneath the ordinary. By means of the intense concentration and focusing of attention that hypnosis evokes, we are able to accomplish feats of mind and body that otherwise only yogis know. Hypnosis works by forcing a thread of memory awareness deep into the mind labyrinth, which, however deeply it may penetrate the darkness, is always tied tightly to the ordinary consciousness at the top. Without that Ariadne's thread, the more deeply we were to concentrate on something, the more we would be lost to the world. The more attention we bring to bear on anything, the deeper into a simulacrum of sleep we proceed, as our surroundings and the outside world disappear into this darkness and outer sensations are walled off - presumably to prevent distraction. Since this state of concentration so much resembles sleep, in fact, the slightest lapse of the will sends us drifting towards unconsciousness. Ordinary sleep is a mirror-like repetition of the fragmentation of superconsciousness that we shall see results in abandonment of the self. However, as concentration proceeds ever more inward, the more the inner landscape is illuminated and narrowed. This "inner light" of laser-like consciousness is shared by the vegetable kingdom. (Its character can be recognized in psychedelic intoxication of various kinds). Finally, as we proceed into the unconscious itself we enter a quantum universe of our own. Here we find ourselves in the very "consciousness" of matter itself, with its links to everything in the universe. Presumably, death is but a deeper descent still, a proceeding into the actual heart of Mind, leading into the Void, which is the womb of all manifestations. Ordinary consciousness is obviously the link between higher and lower planes. It is a delicate balance between retreat into self-absorption and abandonment of the self to the sensory experience. It is maintained with great difficulty, for we have a tendency to drift out of it into one or the other of the two diametrically opposed realms of experience that it separates. These realms, of course, are infinitely more attractive than boring, old, routine mind. Within this narrow water-hole of ordinary consciousness, however, lie all the accomplishments and discoveries of human history. Indeed, it is this narrow and unreliable bridge that human society has learned to exploit as "civilization". Unfortunately, it has been examined but superficially and little has been done to stretch its dimensions or protect it from disintegration. Consequently we know almost nothing either of its limitations or its potential powers. Heightened awareness is the opposed of focused attention or concentration. Attention becomes more and more generalized and cognizant of every petal on every flower in the garden, then every vein in every leaf. . . But now, as attention fans out, mind loses its coherency and begins to fragment. Under the influence of psychedelic drugs the attention is so fragmented that it merges altogether with the outer world and the inner self is abandoned to the chaos of the interface. The loss of the inner self, however, is usually accompanied by extreme panic as it attempts to jump from scintilla to scintilla. For a time, the fragmentation of expanding mind can be kept under control by the use of amphetamines or cocaine in ever-increasing dosages. By means of these substances, alertness and intelligence are increased because attention is spread infinitely thin across a wider and wider spectrum of sensory experience coming in from the outer world. The "outer world" includes, of course, the consciousness of one's own body, as well as reflexive self-observation. At the same time, the inner self is being supplied with increased energy and speed too, so that it can maintain consciousness of itself and stave off chaos by racing back and forth around the ever-enlarging periphery of experience. As we are all very well aware, however, this path quickly comes to an end. Fortunately, the heightening of externalized consciousness can be achieved without drugs, through mysticism. The sensory awareness can either be bypassed or used as the vehicle of its own transcendence. If the inner self is voluntarily released to heightened consciousness, which we sometimes refer to as leaving the ego behind in order to enter Nirvana, peace descends at once and chaos is transformed into the so-called "mystical experience." This process, once begun, can continue into such total absorption that the individual consciousness ceases to exist at any point and we could refer to that as a more or less permanent trance.
(See
also: MIND , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Spiritual
- Theosophy
Dictionary on Allfather, Alfadir
Allfather; Alfadir (Icelandic) (from al all + fadir father) Odin, father of gods and men. As Allfather, Odin occurs on many levels: as the indwelling divinity in a universe and in every part of the universe. He is also, together with his two brother-gods, the creative power of life on each level of existence. Odin (divine intelligence, Sanskrit mahat), Vile (will), and Vi or Ve (awe, sanctity) comprise the cosmic creative trinity. They spring from Bur, the quasi-manifest or Second Logos, which in turn emanated from Buri, the legendary king of cold. Buri was immersed in the ice of non-being until the cow Audhumla, symbol of fertility, uncovered his head when licking the ice blocks for salt. On the next level Odin is again instrumental in creation. Here his brother creators are named Honir and Lodur. The gods of this second trinity correspond to the Hindu tattvas: Odin stands for air (breath, spirit), Honir for water (fluidity, intelligence), and Lodur for fire (energy, will and vital heat). They found on the earth "Ask (ash) and Embla (alder), indeterminate," and gave to these vegetative life forms out of their own nature the properties needed to complete the human constitution. In his capacity as Allfather, Odin "hung nine nights in the windtorn tree pierced by a spear," in order to "raise runes of wisdom" from the nether worlds: the cosmic spirit sacrificed "my self to my Self above me in the tree" to gain universal experience.
(See also: Allfather, Alfadir , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Parapsychology
Dictionary on Buddhi
Buddhi:
Intelligence; that which flows from Buddha or the planet Mercury, the controller and significator of our finer thinking capacity or intelligence, which is known as Buddhi. This word is used throughout Sanskrit philosophical literature, such as in the verse in the Bhagavad-Gita spoken by Lord Krishna, which begins: "vyavasayatmika buddhi ekeha kuru nandana", which refers to the one-pointed intelligence of those who are devoted to Krishna. Depending on the context, Buddhi can carry the following connotations : 1. The intellect, 2. The ascertaining intelligence, or the intuitive aspect of consciousness by which the Self awakens to truth.
(See also: Buddhi , Psychic, Psychic Dictionary,
Parapsychology, Parapsychology Dictionary)
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Theosophy
Occultism Mysticism Dictionary on Daiviprakriti
A
Theosophical definition of Daiviprakriti :
Daiviprakriti (Sanskrit) A compound signifying "divine" or "original evolver," or "original source," of the universe or of any self-contained or hierarchical portion of such universe, such as a solar system. Briefly, therefore, daiviprakriti may be called "divine matter," matter here being used in its original sense of "divine mother-evolver" or "divine original substance." Now, as original substance manifests itself in the kosmic spaces as primordial kosmic light - light in occult esoteric theosophical philosophy being a form of original matter or substance - many mystics have referred to daiviprakriti under the phrase "the Light of the Logos." Daiviprakriti is, in fact, the first veil or sheath or ethereal body surrounding the Logos, as pradhana or prakriti surrounds Purusha or Brahman in the Sankhya philosophy, and as, on a scale incomparably more vast, mulaprakriti surrounds parabrahman. As daiviprakriti, therefore, is elemental matter, or matter in its sixth and seventh stages counting from physical matter upwards or, what comes to the same thing, matter in its first and second stages of its evolution from above, we may accurately enough speak of those filmy ethereal wisps of light seen in the midnight skies as a physical manifestation of daiviprakriti, because when they are not actually resolvable nebulae, they are worlds, or rather systems of worlds, in the making. When daiviprakriti has reached a certain state or condition of evolutionary manifestation, we may properly speak of it under the term fohat. Fohat, in H. P. Blavatsky's words, is "The essence of cosmic electricity. An occult Tibetan term for Daivi-prakriti, primordial light: and in the universe of manifestation the ever-present electrical energy and ceaseless destructive and formative power. Esoterically, it is the same, Fohat being the universal propelling Vital Force, at once the propeller and the resultant." - Theosophical Glossary, p. 121 All this is extremely well put, but it must be remembered that although fohat is the energizing power working in and upon manifested daiviprakriti, or primordial substance, as the rider rides the steed, it is the kosmic intelligence, or kosmic monad as Pythagoras would say, working through both daiviprakriti and its differentiated energy called fohat, which is the guiding and controlling principle, not only in the kosmos but in every one of the subordinate elements and beings of the hosts of multitudes of them infilling the kosmos. The heart or essence of the sun is daiviprakriti working as itself, and also in its manifestation called fohat, but through the daiviprakriti and the fohatic aspect of it runs the all-permeant and directive intelligence of the solar divinity. The student should never make the mistake, however, of divorcing this guiding solar intelligence from its veils or vehicles, one of the highest of which is daiviprakriti-fohat.
See
also: Daiviprakriti ,
Mysticism,
Body Mind and Soul
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Mysticism
Magick Dictionary
on
OCCULT
OCCULT The occult today is in ruins because it has been prematurely made public. It is a body of knowledge that is too fragile for those without wisdom. Because of power being placed in the hands of the ignorant, the word "occult" has, largely through the bullying of the Christians, falsely become a synonym for "evil." It is for that very reason that the term was originally chosen. The occult has always been a secret study that should never be made public. It deals with sacred truth and the public, being composed mostly of fools, can only pervert it. At this point, however, we have no choice but to move forward with it, to try to undo the harm by providing more light on the subject. In general, occultism has three basic tenets: 1) man is in the process of evolving to higher spiritual states of being; 2) the cosmos is energy; 3) there are hierarchies of intelligence above and below human intelligence, which control or influence the cosmos for good and evil, as human intelligence, of course, in its own right also does.
(See
also: OCCULT , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Spiritual - Theosophy
Dictionary on
Instinct
Instinct The vegetative, passive, or automatic side of intuition, which expresses itself all through natural existences. The atoms move and sing by instinct, and by the instinctual faculty the animal guides its life. In human beings are the divine instincts of love, forgiveness, and pity. "Instinct, as a divine spark, lurks in the unconscious nerve-centre of the ascidian mollusk, and manifests itself at the first stage of action of its nervous system as what the physiologist terms the reflex action. It exists in the lowest classes of the acephalous animals as well as in those that have distinct heads; it grows and develops according to the law of the double evolution, physically and spiritually; and entering upon its conscious stage of development and progress in the cephalous species already endowed with a sensorium and symmetrically-arranged ganglia, this reflex action, whether men of science term it automatic, as in the lowest species, or instinctive, as in the more complex organisms which act under the guidance of the sensorium and the stimulus originating in distinct sensation, is still one and the same thing. It is the divine instinct in its ceaseless progress of development. This instinct of the animals, which act from the moment of their birth each in the confines prescribed to them by nature, and which know how, save in accident proceeding from a higher instinct than their own, to take care of themselves unerringly -- this instinct may, for the sake of exact definition, be termed automatic; but it must have either within the animal which possesses it or without, something's or some one's intelligence to guide it" (IU 1:425). Instinct may be considered as the automatic or quasi-intelligent functioning of the infinitude of rays flowing forth from the kosmic mind -- these rays in their turn first passing through the divine intelligences, then through the spiritual intelligences, then through the hosts of beings of less degree, and finally reaching animate and inanimate entities. Instinct, thus, wherever functioning throughout nature is seen to be the action of kosmic mind. In proportion as intuitions are farther evolved along the ladder of life, instinct merges into intelligence, then into self-conscious intelligence, and finally into spiritual intelligence which is the veil of the kosmic divinity.
(See also: Instinct , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Electricity
Electricity Theosophy regards electricity not as a mere effect but as an entity or cosmic force named fohat, also spoken of distributively as the sons of fohat. In correlating electricity with these cosmic forces, we find the term given either to the one great energy from which the others differentiate, or to a particular one of such differentiations: e.g., kundalini-sakti, which is characterized by spiral or serpentine motion and is thus related to electromagnetic phenomena, although kundalini might better be called vital electricity or magnetism, for electricity and magnetism are alter egos. Electricity as we know it is the end product of a chain of appearances on various cosmic planes. It is said in old occult works that Father-Mother is the primordial aether or akasa, sometimes called svabhavat, which was homogeneous before the evolution of the Son -- fohat or cosmic electricity. Electricity is also mentioned as a form of cosmic vitality, emanating chiefly from the various suns in the universe, but also in a less degree from all other cosmic entities; and behind all such vital activities is the all-permanent cosmic intelligence unfolding itself into the vital web of the minor cosmic intelligences. Electricity on our earth-plane is one of the lowest forms of spirit-light or daiviprakriti. The Secret Doctrine states that electricity is atomic, as signifying infinitesimal particles, which obtains confirmation from modern research and theory. Again, the statement that electricity is intimately involved in the manifestations of all forms of life is being elucidated by investigations relative to the currents which accompany vital actions in living organisms. The standpoint of occultism is that no cosmic force, or manifestations of any cosmic force, is different from cosmic life itself -- except in its svabhava or characteristic attributes; and furthermore, that no smallest particle or point of infinite space is lifeless, so that the grossest matter is to be looked upon as a dense composite of vital action. From these two postulates it follows that electricity is not only vitality, but vitality controlled by intelligence, and our own inability to sense the intelligence in electric action lies solely in our ignorance of how cosmic intelligence acts, for it is all-permeant and virtually infinite in its manifestations, whereas our own ideas of vital action are limited to the very small compass of our acquaintance with particular units which we call living.
(See also: Electricity , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Theosophy Dictionary on Adi-buddhi
Adi-buddhi (Sanskrit) (from adi first, original + buddhi from the verbal root budh to know, perceive, awaken) Original or primordial buddhi; the cosmic essence of divine intelligence imbodied in adi-buddha, the divine-spiritual head of the cosmic hierarchy of compassion, "the spiritual, omniscient and omnipotent root of divine intelligence" (SD 1:572). Adi-buddhi or dharmakaya is "the mystic, universally diffused essence . . . the all-pervading supreme and absolute intelligence with its periodically manifesting Divinity -- 'Avalokiteshvara' . . . the aggregate intelligence of the universal intelligences including that of the Dhyan Chohans even of the highest order" (ML 90).
(See also: Adi-buddhi , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual Theosophical
Dictionary on
Esoteric Bodhism
Esoteric Bodhism. Secret wisdom or intelligence from the Greek esotericos "inner", and the Sanskrit Bodhi, "knowledge", intelligence - in contradistinction to Buddhi, "the faculty of knowledge or intelligence" and Buddhism, the philosophy or Law of Buddha (the Enlightened). Also written " Budhism", from Budha (Intelligence and Wisdom) the Son of Soma.
(See also: Esoteric Bodhism , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Alternative
Health Dictionary on Network Spinal Analysis
Network Spinal Analysis (Network, Network Chiropractic, Network Chiropractic Spinal Analysis): Conspicuously vitalistic form of chiropractic founded in 1983 by Donald M. Epstein, D.C. It embraces the following principles. (a) An innate or resident intelligence (inborn wisdom) governs all human biological processes through the nervous system and never harms the body. (b) This intelligence directs the life force (vital life energy or vital life force), which bestirs every cell. (c) Malposition of the spinal cord, nerves, and vertebrae can cause mechanical tension that may impede the vital life force. (c) Mental and chemical stress can cause such mechanical tension. (d) Removing mechanical impediments to the vital life force heightens the operation of innate intelligence naturally. (e) The universe and society are intrinsically good.
(See
also: Network Spinal Analysis ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
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Theosophy Dictionary on Achidrupa, acidrupa
Achidrupa, acidrupa (Sanskrit) (from a not + cit intelligence + rupa form, body) A form or body without an intelligence; the negative or opposite of chidrupa, pure intelligence and consciousness, which is applied to the hierarch or supreme being of a hierarchy. Achidrupa signifies whatever entity or thing is not yet self-consciously cognizant of the chit (intelligence) within itself, i.e., without an atman or conscious self. Hence achidrupa could apply to the material spheres, or even to intelligences greatly inferior to the chidrupa. Like most Oriental philosophical terms, the meaning shifts in connection with the framework of thought in which it is used.
(See also: Achidrupa, acidrupa , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Theosophy Dictionary on Achaitanya, Acaitanya
Achaitanya Acaitanya (Sanskrit) (from a not + the verbal root cit to be conscious of, understand) Void of intelligence and consciousness, lack of spirituality. An ancient Sanskrit verse runs: Achaitanyan noa vidyate, Sarvan sarvatra sarvada ("A thing without intelligence or consciousness is not known. All is everywhere at all times").
(See also: Achaitanya, Acaitanya , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Pramati
Pramati (Sanskrit) Providence, care, overseeing; described as a son of fohat (SD 2:414). That aspect of the fohatic hierarchy impulsed or inspired by, or contained in, pramati -- as overseeing intelligence -- directs the manifold cosmic operations of cosmic intelligent energy; the manifested intelligence active in manvantara, derivative from the latent intelligence inherent in fohat.
(See also: Pramati , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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