The Vaishnava Agamas are of four kinds: the Vaikhanasa, Pancharatra, Pratishthasara and Vijnanalalita. The Brahma, Saiva Kaumara, Vasishtha, Kapila, Gautamiya and the Naradiya are the seven groups of the Pancharatras. The Naradiya section of the Santi-Parva of the Mahabharata is the earliest source of information about the Pancharatras.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Vaishnava Agamas: The Vaishnava Agamas in the Hindu Scriptures

confidentiality: The ability to keep confidences or information told in trust; not divulging private or secret matters.

(See also: Confidentiality, Hinduism, Body Mind and Soul)

sandesha:

sandesha (sandhesha). Instruction, message, information.

(See also: sandesha, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

KARMA and REINCARNATION

The twin beliefs of karma and reincarnation are among Hinduism's many jewels of knowledge. Others include dharma or our pattern of religious conduct, worshipful communion with God and Gods, the necessary guidance of the Sat Guru, and finally enlightenment through personal realization of our identity in and with God. So the strong-shouldered and keen-minded rishis knew and stated in the Vedas.

Read more here: » Hinduism: KARMA and REINCARNATION

Raghunath ki Kahani - Epic for All Time

The Ramayana is one of the most popular epics of India. Ramayana-lovers are to be found all over the world. All are not necessarily followers of Hinduism. With its engaging storyline, it holds readers of all denominations and backgrounds spellbound. Narrated in an engaging fashion, the story of Rama entertains as well as informs, while presenting to us the model of an ideal human being.

Read more here: » Ramayana: Raghunath ki Kahani - Epic for All Time

What is Hinduism?

I will answer it simply, first by first asking if you ever heard of a religion called Jordanism? No, you haven't. But let us juxtapose it to Hinduism. Along the Jordan River Christianity, Islam and Judaism came up. Jordanism could become a modern word to name all three of these religions, which do have similar beliefs and practices. But, like the denominations now under the banner name of Hinduism, they are also three separate religions.

Read more here: » Hinduism: What is Hinduism?

Soma and Ananda

The Vedic ritual reaches its climax in the Soma offering, in which specially prepared plant juices are offered into the sacred fire (Agni) as the drink of the Gods. But this ancient ritual reflects a deeper internal ritual or alchemy of awareness that is its real import. In exploring this process, we will discover many secrets of the practice of Yoga, including the path of Self-inquiry or Jnana Yoga.

Read more here: » Soma and Ananda: The Flow of Soma

What is Dharma? Dharma is so called, because it holds; Dharma alone holds the people, etc. The word Dharma is derived from the root Dhr - to hold - and its etymological meaning is that which holds this world, or the people of the world, or the whole creation from the microcosm to the macrocosm.

Dharma is generally defined as righteousness or duty. Dharma is the principle of righteousness. It is the principle of holiness. It is also the principle of unity.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: Definition Of Dharma

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Asrama Dharma: Asrama Dharma Under Modern Conditions

In Satya-Yuga or the golden age there was a different set of Dharmas or laws; in Treta, they changed into another form; in Dvapara, the Dharmas were different from the Dharmas of other Yugas; and in Kali-Yuga, they assumed still another form. The Dharma changes according to the changes of the cycles. Man is undergoing change. His nature gets transformed through experiences. Hence, his external form of Dharmas also should change.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: Yuga Dharma

Grihastha or householder: The household stage is entered at marriage, when the student has completed his studentship and is ready to take up the duties and responsibilities of householder life. Of all the Asramas, this is the most important, because it supports all the others

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Sanatana Dharma: The Grihastha or the Householder in Sanatana Dharma

The third stage is that of the Varnaprastha. Brahmacharya is a preparation for the life of the householder. Even so, Vanaprastha is a preparation for the final stage of Sannyasa. After discharging all the duties of a householder, he should retire to the forest or a solitary country place and begin to meditate in solitude on higher spiritual things

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Sanatana Dharma: The Vanaprastha or the Recluse in Sanatana Dharma

The next stage is that of a Sannyasin. When a man becomes a Sannyasin, he renounces all possessions, all distinctions of caste, all rites and ceremonies and all attachments to any particular country, nation, or religion. He lives alone and spends his time in meditation. He lives on alms. When he attains the sublime state of deep meditation he rejoices in his own Self.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Sanatana Dharma: The Sannyasin or the Renunciate in Sanatana Dharma

Truth must be observed in thought, word and deed. If you are established in truth, all other virtues will cling to you by themselves

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Truth: Truth and Ahimsa

The four Vedas, the Smriti texts, the behaviour of those who have entered into their spirit and act according to their injunctions, the conduct of holy men and satisfaction of ones own self - these are the bases of Dharma, according to Manu.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: The Sole Authority Of The Vedas for Hindu Dharma

Dharma depends upon time, circumstances, age, degree of evolution and the community to which one belongs. The Dharma of this century is different from that of the tenth century.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: The Changing Dharma

All other religions also lay stress on Dharma. Buddhism, Jainism, Christianity, Sikhism, Zoroastrianism, Islam are all remarkably alive to its value. Plato, Socrates, Aristotle, Kant, Swedenborg and Spinoza are all striking examples in the interesting history of Western philosophy for the high pedestal on which they have placed morality, duty and righteousness, and adored them all as the only means to the attainment of the goal of life. Each religion lays greater stress on certain aspects of Dharma.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: Dharma In Other Religions

Practice of Dharma leads to the perfect realisation of essential unity or the final end, the highest good, namely, Moksha. The practitioner experiences peace, joy, strength and tranquillity within himself. His life becomes thoroughly disciplined. His powers and capacities are exceedingly intensified

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: Benefits Of The Practice Of Dharma

The foundation of Sanatana Dharma is Sruti; Smritis are the walls; the Itihasas and Purnas are the buttresses or supports. In ancient times, the Srutis were learnt by heart. The teacher sang them to his pupils and the pupils sang them after him. They were not written in book form. All the sects, all the philosophical systems, appeal to the Sruti as the final authority. The Smriti stands next in authority to the Sruti.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: Sanatana Dharma

The Samanya Dharmas must be practised by all, irrespective of distinctions of Varna and Asrama, creed or colour. Goodness is not the property of any one class, creed, sect or community. Every man should possess this virtue.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: Fundamentals Of Dharma