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Indian Philosophy Dictionary | A Wisdom Archive on Indian Philosophy Dictionary |  | Indian Philosophy Dictionary A selection of articles related to Indian Philosophy Dictionary |  |
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| ARTICLES RELATED TO Indian Philosophy Dictionary |  |  |  | Indian Philosophy Dictionary:
Spiritual - Theosophy
Dictionary on
Yogi, yogin
Yogi yogin (Sanskrit) Feminine yogini. A devotee who practices a full yoga system; the yogi state is that which, "when reached, makes the practitioner thereof absolute master of his six 'principles,' he now being merged in the seventh. It gives him full control, owing to his knowledge of Self and Self, over his bodily, intellectual and mental states, which, unable any longer to interfere with, or act upon, his Higher Ego, leave it free to exist in its original, pure, and divine state" (TG 381). More commonly, a practitioner of one or more various subordinate branches of yoga. There are many grades and kinds of yogis, and the term has become in India a generic name for every kind of ascetic. "In some cases, yogins are men who strive in various ways to conquer the body and physical temptations, for instance by torture of the body. They also study more or less some of the magnificent philosophical teachings of India coming down from far-distant ages of the past; but mere mental study will not make a man a Mahatma, nor will any torture of the body bring about the spiritual vision -- the Vision Sublime" (OG 183).
(See also: Yogi, yogin , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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|  |  |  | Indian Philosophy Dictionary:
Spiritual - Theosophy
Dictionary on
Science
Science [from Latin scientia from scire to know] In its widest sense formulated knowledge, a knowledge of structure, laws, and operations. The unity of human knowledge may be artificially divided into religion, philosophy, and science. Science and philosophy, as presently understood, have in common the quality of being speculative, as opposed to religion, which in the West is supposed to be founded merely on faith and moral sentiments. The present distinction between science and philosophy lies largely in their respective fields of speculation. What is known as modern science investigates the phenomena of physical nature and by inferential reasoning formulates general laws therefrom. Its method is called inductive and its data are so-called facts -- i.e., sensory observations; whereas deductive philosophy starts from axioms. Yet a scientist, in order to reason from his data at all, must necessarily use both induction and deduction. Modern science has limited its field of study to the laws of physical nature; but in the 20th century the illusive and entirely phenomenal nature of matter and energy, formerly assumed to be eternal and indestructible, is better realized by scientists who have traced the chain of physical causation to a point beyond physical limits altogether and admit that the physical world consists of phenomena occurring in an ultraphysical substance. In modern sciences dealing with biology, evolution, and anthropology, legitimate inference from facts has been much interfered with by preconceived ideas. Modern science suffers from its failure to see the necessity of postulating an astral or formative world behind the physical, this astral world being in itself but one stage in a rising scale or ladder of invisible worlds. To ascertain the facts upon which to build a true inductive system, we must admit the existence in man of means of direct perception other than those afforded by the physical senses.
(See also: Science , Mysticism, Mysticism Dictionary)
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| | | |  |  |  | Indian Philosophy Dictionary: Tree Of Knowledge Can Liberate YouSacred Places: Tree Of Knowledge Can Liberate You
Siddhartha Gautam roamed in search of
the secret of sorrow and suffering. At Gaya, a village on the banks of the
river Niranjana in Bihar, he sat in silent contemplation under a banyan tree.
He attained enlightenment there, and became known as the
Buddha. The spot began to be referred to as the Throne of Wisdom, and the
banyan tree is now known as the Eternal Wisdom Tree, the Akshaya
Bodhibriksha .
Read more here: » Sacred Places: Tree Of Knowledge Can Liberate You |
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| | |  |  |  | Indian Philosophy Dictionary: Persian Heritage In Hindu TraditionsPersian Heritage In Hindu
Traditions
Many would be surprised to learn that
no ancient Hindu temple was dedicated to Rama - neither in Ayodhya nor anywhere
else.
There had been many old temples and shrines devoted to
Vishnu and Shiva and a few to Brahma, Ganesh, Kartikeya, Hanuman, Kubera,
Nagas, Kali and Durga as well as a huge number honouring numerous local tribal
deities. Only 180 years ago Raja Ram Mohan Roy coined the word 'Hindu' to
describe the huge variety of faiths and sects with similar but not identical
philosophies, myths and rituals.
Read more here: » Islam
and Hinduism: Persian Heritage In Hindu Traditions |
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|  |  |  | Indian Philosophy Dictionary: Symbiotic Mysticism In Devotional
PoemsIslam and Hinduism: Symbiotic
Mysticism In Devotional Poems
Few have heard of the mystic poems
Brahma Prakash or Dasa Avatar by the mediaeval Muslim saint Pir Shams. Both are
famous ginans of South Asia's Ismaili community, sometimes also known as Khojas
or Aga Khanis in popular parlance.
Ginans are hymn-like poems of
spiritual import. They are revered by the faithful in deep veneration as
repositories of wisdom and spiritual knowledge, and as transmitting the
essential teachings of the Holy Qur'an in the vernacular. Composed in Sindhi,
Gujarati, Hindustani and Punjabi among other subcontinental languages, the
oldest are ascribed to the pirs or saints who first preached Ismaili Islam
in India nearly 1,000 years ago.
Read more here: » Islam and Hinduism: Symbiotic Mysticism In Devotional
Poems |
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|  |  |  | Indian Philosophy Dictionary: Reinterpreting Vaastu In
India we must be grateful that the core beliefs, theoretical rigour and
application of the Vaastu Shastras are still
available, though in a depleted form. From the study of texts, dialogues with
practitioners and field application of the concepts I have been able to
reconstruct the overview of the Vaastu Shilpa Shastras and
give a guideline for present day application. There is a great deal of
resistance and deep feelings of distrust from the trained designers in the
'modern institutesÕ toward the assumptions and symbolism of the traditional
paradigm. It is almost as if they feel threatened that their hegemony would be
displaced. Are their fears valid? Is the basis of the Vaastu Shastras questionable
in its present day application? Is it a meaningless mumbo jumbo in the
'scientificÕ climate of today?
Read more here: » Vaastu Shastra: Reinterpreting Vaastu |
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|  |  |  | Indian Philosophy Dictionary: Buddhist Marriage CeremonyBuddhism:
Buddhist Marriage Ceremony
Although wedding ceremonies have
always been regarded as secular affairs in Buddhist countries, the parties
concerned have nevertheless obtained the blessing from monks at the local
temple
after
the civil registration formalities have been completed.
In
view of the traditional importance that the marriage ceremony has in the West,
moreover, local, and especially isolated Buddhists without access to a temple
or a monk might well adopt the following service that could be performed by
relatives and friends of the bride and groom:
Read more here: » Buddhism: Buddhist Marriage Ceremony |
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|  |  |  | Indian Philosophy Dictionary: Divine
scriptures of ancient India - The VedasThe
Vedas
The Vedas
are the Divine scriptures of ancient India and in modern times can be traced as
least as far back as 12,OOO B.C. a lthough it is generally accepted tat the
Vedas appear at different times of the cosmic creation forte benefit of human
society. They are considered to be the revelations of the Divine nature, and
its relationship within and without us. "Mantra" is the term used to
mean Divine sound vibration or the word of God. There are teachings of mantras
(hymns), teachings of ritual, theology, and philosophy at the root of all the
vedic sciences. The point of all is the knowledge of the soul called "atma
vidya", being our real "self" and separate and distinct from the
material body , and the material world which surrounds us.
Read more here: » The
Vedas: Divine
scriptures of ancient India - The Vedas |
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| | | |  |  |  | Indian Philosophy Dictionary: Celebration
of the Mother PrincipleGod as Mother: Celebration
of the Mother Principle
Durga Puja is to Bengal what Ganesh
Chaturthi is to Maharashtra - an occasion to celebrate, worship, bond together,
to get festive, to exhibit one's artistic abilities, and all in the name of the
Divine Mother.
Relating to God as Mother forges a personalised
relationship, strengthening the bond between bhakta and bhagvan, as between a
child and mother. Celebrated as Navratri in other parts of India, these nine
nights are devoted to the worship of the Divine Mother - some do it through
dancing the Garba or Dandiya Raas as in Gujarat, and some do it through
austerities and fasting.
Read more here: » God as Mother: Celebration
of the Mother Principle |
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| | |  |  |  | Indian Philosophy Dictionary: The Holy Mother's Mission of GraceShodoshi: The Holy Mother's
Mission of Grace
According to a tantric school, Shodoshi
is the highest manifestation of Divinity. In tantra, each deity has a
mantra or mystic formula which represents her nature.
In Shodoshi, it is the Trikuta
mantra and it has three parts: Vagbhavakuta signifying
speech and knowledge through worship of Saraswati , Kamarajakuta
representing human will or Kali and Shaktikuta
or Durga , the supreme manifestation of divine
power and energy.
Read more here: » Shodoshi: The Holy Mother's Mission of Grace |
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|  |  |  | Indian Philosophy Dictionary: Soniaji, Hinduism is Not
Just Ramayana!Soniaji, Hinduism is Not Just Ramayana
Today, one major Indian political party talks about
Hindutva, while the other seems confused about its strategy. Mrs Sonia Gandhi
and the Congress have been hauled over the coals by the media for flirting with
'soft Hindutva'. But nobody seems to have noticed that the two parties are
essentially squabbling over a trivialised interpretation of phenomenology,
whereas the vast treasures of ontology found in Hinduism are lying around,
waiting to be claimed.
Read more here: » Hinduism: Soniaji, Hinduism is Not
Just Ramayana! |
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|  |  |  | Indian Philosophy Dictionary: Scientific Heritage Of Jain Philosophy
Although ancient Jain scientific thought is not so well known, it is a rich source of Indian scientific heritage. The grand Jain spiritual tradition and its masters broadly influenced Indian thought and rationality in three key areas: Atomism, non-absolutism and mathematical concepts including the theory of numbers: As realists, a satisfactory explanation for the origin of the material world was important to Jain philosophers. Karma, according to the Jains, is paudgalika or of material nature. By its linkages with body and thus with the outer world, the soul is literally penetrated with material particles of a very subtle kind.
(See also: Jain Philosophy , Indian Festivals,
Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Jain Philosophy: Scientific Heritage Of Jain Philosophy |
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